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From: "Magnus Bernhardsen" <[EMAIL PROTECTED]>
Reply-To: [EMAIL PROTECTED]
Date: Fri, 16 Nov 2001 22:31:41 +0100
To: [EMAIL PROTECTED]
Subject: [Peoples War] "Thanks to the Maoists, they have stopped drinking"

Background on the People's War in Nepal.

MB

http://www.himalmag.com/report_4.htm
Nepal's Wild West

by Rupa Joshi

Thirty out of every hundred men in the village of Nawadurga in Dadeldhura
District at the western edge of Nepal have permanently settled in India.
Another thirty go to India on a seasonal basis every year looking for work.
At least one member of every household in this village in remote far west
corner of Nepal is out in India. Some in Punjab, some in Bombay, some in
Delhi. �It�s like a compulsion that people here think they have to go
to India,� says Siddharaj Bhatta who works as a social mobiliser in the
village. �There�s a certain prestige attached with men going to India.
In fact, parents think twice before they agree to give their daughter�s
hand in marriage to a person who doesn�t work in India. A man who says he
works in Delhi will find a bride very easily!�

Gagan Singh Khati, an elderly villager, who himself never went across the
border for work says that the general belief in the village is that one
cannot earn a livelihood without India. �Why wouldn�t they want to
go?� he questions, �What kind of security does this place offer? This
soil does not provide enough for us to sell. What is the incentive for them
to linger here?� Bhana Dev Bhatta, another septuagenarian, has a slightly
different view, �These people will want to go to India at the drop of a
hat. They fail in the exams or they get a scolding, and they make a dash
for the border!� 

The villagers say that times are not that good these days for Nepali
migrants to India. Jobs are hard to come by. Even those who do find work
are not paid as promised. �It used to be much better for those who went
south 20-25 years ago,� says Nar Bahadur Khati. �A villager who went to
India over two decades ago and worked with the Bank of Baroda recently came
home with Rs. 14 lakhs. And there are others who worked in other companies
who have come back loaded.�

While the pickings may not be as easy, the lure of good compensation
continues to attract the men folk of Nawadurga to head west. �Even now
people manage to save up to Rs. 10,000 per year,� admits Khati. �I
guess if they stayed home and worked hard, even raising four goats in a
year, they would be able to save that amount. But the attraction of India
is too strong!�

Bishu Devi Khati�s husband has not come home from Bombay for four years.
�Every year he used to send me around Rs 7000,� she says. �But last
year I received nothing.� So Bishnu Devi, nearly landless, is struggling
to ensure the survival of her family of two daughters and two sons, all by
herself. �If it wasn�t for the little money I�m earning by raising
and selling goats, I don�t know how I could have fed the children.�

Bishnu Devi says she has heard reports that her husband is ill. She says
that she has heard about HIV AIDS and is aware that her husband could come
back infected with the disease. Two men and a woman in the village have
already died due to the infection, and many more could be infected. �If
my husband comes back I will be the first to take him to the health post
and have him cleared medically before we have any samparka (contact),�
she says matter-of-factly. But Bishnu Devi admits she had not heard of the
�window� period of infection for HIV. She also does not seem to know
that the blood-screening test her husband would have to submit to is not
available at the local health post.

Meanwhile, increasingly the male migrants from the village pose a threat to
the health of those they have left behind in Nawadurga. Considering the
threat, there is very little awareness-raising programme in the village.
Bishnu Devi came to know a little bit about AIDS during discussion in her
community organisation. �There has to be more awareness campaign,� says
Parbati Shahi a community facilitator in the village. �Currently the
mindset of the people is so closed, they rarely talk about it. They will
definitely not go for blood screening even if the health post were equipped
for it, or if there were mobile screening clinics.�

Aside from the threat of alien diseases, which include various forms of
sexually transmitted diseases brought back by the menfolk, the seasonal
migrants also bring with them a peculiar pattern of lethargy once they are
back home. �When they come back, these men just laze around, drinking and
gambling,� says Siddha Raj Bhatta. �They tend to be braggarts and
usually squander away all their savings.� Bhatta says that the expensive
transistor radio, a ubiquitous appendage for these �lahureys� (the term
used for Gorkha recruits, now used for any villager who goes away to earn),
is usually sold at one-third the price when they run short of funds. �In
a couple of months, strapped for cash, they will head down to India
again.�

Alcoholism is a big problem amongst migrants, say the women of Nawadurga.
�But they�ll drink anyhow,� laments Bishnu Devi. �Through our
community organisa-tions we have tried to launch several anti-alcoholism
and gambling campaigns, but to no avail,� says Mandari Devi Bhatta, a
community health volunteer. �Now, Maobadi ko meherbaani ley khaana
chhodya chhan!� (Now, thanks to the Maoists, they have stopped drinking.)
Actually, the men do not seem to think alcoholism is a big deal, and the
current ban by the Maoists in the district is not something to raise such a
fuss about, they hint. One gentleman scoffs, �yo kahiley aunchha, kahiley
janchha.� (These bans come and go.)

Weaving a rope out of the strands of a tattered plastic sack while keeping
an alert eye for the buffaloes grazing on the hillside over a local river,
Bal Bahadur Air is a man who has come back home for good, having spent many
years in India. His heavily Hindi-accented speech gives away the fact of
his sojourn. �When I came back home on leave I found that my wife had
died that summer due to snakebite,� he says while absent-mindedly twining
the rope deftly with his hands. Pointing to a shy girl by his side he says,
�This girl was tiny when her mother died. She would not have survived if
my parents had not taken care of her.� Air has remarried, he says,
because he needed help in raising his four children. He adds he will not
have any more � the vasectomy he had undergone a couple of years earlier
has taken care of that. He also says going to India is out of the question
now. �I have got to raise these children and see to their education.�

Air had no option but to stay behind. But for every male in Dadeldhura
District, the choice to cross the border is always there, and one out of
three men do exercise this option. The temptation to leave for India has
become heightened in the past year with the growing influence of the Maoist
insurgents in these hills of western Nepal. In neighbouring Achham District
too, most of the younger males who would have otherwise stayed home are now
opting to migrate. Staying home would mean either being targeted by the
insurgents or having to join them. The choice is to go to the jungle as a
Maoist cadre, or head for the southern plains and most seem to prefer the
latter. The women, of course, stay behind as usual with responsibilities
doubled and tripled.

The people of the western hills of Nepal regard migration to India as a
natural part of their lives. The suffering of the womanfolk and children at
home, and the early life of a male menial worker in the plains metropolis
is seen as a historical part of life. Only when Nepalis wake up to their
responsibilities, and the economy of their hills begins to live up to its
potential, will families live together here in Nawadurga, as they are meant
to.



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