Hi.  I thought I'd sent the attached to you on Wednesday, but was
informed by mutual friends that I hadn't.  For those who get my emails
via list-serves that don't carry attachments, it's an invite to Don White's
70th Birthday party, tonight, hosted by Martin Sheen and Blase Bonpane,
an event well deserved - and promising a hell of a time - for a great guy
who's dedicated his life to peace and justice for all.  Music, humor, food,
all for the best of causes.  Call (310-838-8131) for more information.
Happy Birthday, amigo.
Ed

----- Original Message ----- 
From: Sid Shniad
Sent: Wednesday, July 11, 2007 2:19 PM

http://mondediplo.com/2007/06/11victory

Le Monde Diplomatique                           June 2007

Forty years of conflict in the Middle East

Was 1967 a victory too far for Israel?

The Six Day war transformed Israel from relative poverty into a regional
military superpower. It also began an occupation which has been slowly
destroying the country’s meaning and identity – and may yet dissolve its
existence.

By Meron Rapoport

Memory deceives us. Forty years after June 1967, many in Israel view the
time before the Six Day war as a golden age, a paradise lost when Israel was
a small, just society where hard work, modesty and solidarity prevailed over
greed and selfishness; everyone knew each other and no-one occupied land
belonging to anyone else.

That, of course, is a delusion: 1966, the last year before Israel occupied
territories, was terrible. Unemployment had reached a record 10%, there was
a sharp recession and for the first time in the country’s history, migration
from it was higher than that to it (aliya). Although military rule over
400,000 Arabs living inside Israel, in place since the 1948 war, was
abolished in 1966, their situation remained tough as their lands were
confiscated to build new Jewish towns and villages.

The 1967 war changed all that. Everyone knows that afterwards Israel was
considered a regional, if not an international, military superpower. What is
less known is that the war changed economic history. The recession ended,
unemployment decreased and the economy began to prosper. In 1967 gross
domestic product per capita in Israel was only $1,500. By 2006 GDP per
capita was $24,000, putting Israel in 23rd place in the UNDP’s Human
Development Report. This is reflected in migration to Israel. More than 1.5
million Jews have arrived in the past 40 years and the population has
increased from 2.4 million in 1967 to 5.5 million in 2006. No wonder that
many consider the war was a turning point in the “Israeli success story”.

Yet the war can also be seen as the source of all evil. The amazing victory,
in which the Israeli army smashed the three biggest Arab armies – Egyptian,
Jordanian and Syrian – should have made Israel feel secure. Instead, Israel
is anything but a safe place. Since 1967 it has engaged in six conflicts – a
war of attrition on the Suez Canal, the 1973 war, two intifadas and two wars
in Lebanon. More than 5,000 Israelis have been killed and there have been
about 50,000 Arab deaths (Egyptian, Syrian, Lebanese and Palestinian).

The problem is not just that the wars go on and on, but that Israel is not
winning them. Dov Tamari, a retired Israeli general turned historian,
remarked after the end of the second Lebanon incursion that the 1967 war was
the last in which Israel won an outright victory. All others had ended in a
draw, if not defeat. Every war has forced Israel to give up something. The
1973 war was followed by total withdrawal from Sinai as part of the peace
agreement with Egypt in 1979; the first intifada in 1989 led to the Oslo
accords in 1993; the first Lebanese war in 1982 ended in unconditional
retreat in 2000; and the result of the second intifada was the dismantling
of the Gaza settlements two years ago.

Last year’s war in Lebanon is another example. While politicians claimed
victory, a Haaretz survey showed that only 20% of Israelis thought that
Israel had won. This failure to win wars may explain why a senior Israeli
politician recently said in a private conversation that he was not sure
Israel would survive another 20 years. Decades of occupation have worsened
the fears of Israelis instead of alleviating them.
Waiting for a phone call?

Where did it all go wrong? Quite early. General Moshe Dayan, the defence
minister and most prominent Israeli politician in 1967, said right after the
victory: “We are waiting for a telephone call from the Arabs”, meaning – so
it seemed – that if the call came, Israel would withdraw from the
territories it had occupied, the Sinai Peninsula, Gaza Strip, West Bank and
Golan Heights, in return for peace agreements with the Arab world. In his
book 1967 the historian Tom Segev proved that the Israeli government did not
mean it that way, but that is what the world, and Israeli public opinion,
believed.

At the same time Israel set in motion a process that would later make the
deal of territories for peace difficult, if not impossible. Levi Eshkol, the
supposedly dovish prime minister, allowed the first settlers to build a
settlement, Kfar Eztion, in the West Bank before the end of 1967, while
Dayan ordered the destruction of Syrian villages and towns on the occupied
Golan Heights and the building of an Israeli settlement on the ruins of the
Syrian town of Kuneitra.

In early 1968 Israelis were allowed to live in Hebron. The results of this
can be seen 40 years later: the centre of this ancient city is a ghost town,
where no Palestinian is allowed to live or walk or shop so that the place is
clear for the 500 Israelis who live there. It was not by chance that Hebron
was the location of the first suicide attack in 1992, after Baruch Goldstein
killed 29 Palestinians in the mosque of Abraham (also known as Cave of the
Patriarchs). The first Palestinian suicide attacks were in retaliation for
this incident.

Looking at the map it is easy to see that the settlements in the West Bank
were planned to separate Palestinian communities from each other, and create
a continuum between the settlements and pre-1967 Israel. Settlements were
built around Palestinian East Jerusalem to separate it from towns and
villages close to the city. Further settlements were constructed in the
Jordan Valley as a barrier between the West Bank and Jordan; and roads with
settlements beside them were built in heart of the West Bank, separating
Nablus from Ramallah, and Kalkilia from Tulkarem.

Ariel Sharon, the architect of the settlement project, said openly in 1975
that his aim was to prevent the creation of a Palestinian entity. This
project, which over the years has been supported by governments right and
left, has proved successful. More than 250,000 Israelis live today in
hundreds of settlements in the West Bank – and 200,000 live in
neighbourhoods built in occupied parts of Jerusalem. Their numbers have
helped change the political attitude. Apart from the Communist and Arab
parties, all political leaders in Israel, from Yossi Beilin to Ami Ayalon,
from Ehud Olmert to Ztipi Livni, claim that the settlement blocs should be a
part of Israel in any peace agreement. The separation wall is built along
the lines of these blocs.

Obstacle to peace

Yet political leaders, even perhaps Sharon before his illness, acknowledge
in private and sometimes in public that the settlements are the biggest
obstacle to a possible peace agreement with the Palestinians and the Arab
world. Israel has been trapped by this huge monster it built during 40 years
of occupation. It cannot swallow the settlements as this would lead to the
annexation of the West Bank, which even the most rightwing governments
decline to do because of its international, legal and demographical
implications; and it cannot get rid of them because the settlements have
already entered the bloodstream of Israeli society. The settlements are a
cancer.

Is it possible that Israel has trapped itself voluntarily? Perhaps it has
become so used to the occupation that it cannot live without it. For 40
years Israelis have lived in a society based on privilege. Before the 1967
war, new immigrants from Arab countries had fewer rights than those who came
from Europe, while Palestinians living inside Israel had fewer rights than
anybody else; but after 1967 Israel set up an official system of
discrimination. The one million Palestinians living in the West Bank and
Gaza (now grown to 3.5 million) were deprived of political rights, and the
military commanders controlled every aspects of their lives.

Relations between Palestinians living under occupation and Israelis have
changed for the worse over the past 40 years, but the situation in which
Israelis had rights and Palestinians did not became natural to most
Israelis. The worsening restrictions on the lives of Palestinians over the
years, and the apartheid – many Israelis only meet Palestinians when doing
military service on the West Bank – intensified these distinctions. Giving
up the occupation means giving up privilege. That will be hard.

After 1967 Israel was quickly transformed into a capitalist society. The
huge public works after the war created a much stronger entrepreneur class.
The billions of dollars (the US has given Israel $3bn military aid every
year since 1973) spent on military technology, which progressively advanced,
have helped make Israel a small high-tech superpower. At the same time,
because of the privileges resulting from the occupation, Israel became a
much more fragmented society. In 1967 more than 80% of the workforce was
organised in one big labour union, which controlled 33% of the economy;
kibbutzim were held in high esteem. Today, only 25% of Israeli labour is
organised and Israel is rated as among the most unequal societies in the
West: according to the Gini Index Israel is in 62nd place among the highest
advanced economies, and 18 families control 75% of t! he Israeli economy.
This is also a result of the 1967 war.

There is another important result. After 1967 the Israeli-Palestinian
conflict became one of the most significant in the world, if not the most
significant. Israel has gained from this. Its excellent relations with the
US, its international importance, its strong army and wealth all derive from
this. That the Arab League, which refused any deal with Israel after the
war, is desperate for Israel to make full peace with all Arab countries is
another result.

There is a negative aspect. Israel’s position in the West also depends on
the view that it is the frontline between the West and the East, between
Judeo-Christian civilisation (a peculiar hyphenation given the terrible
historical confrontations between the divergent beliefs) and Muslim
civilisation. After the 9/11 attacks in the US, belief in this frontline
position became widespread in Israel and not just among the religious right,
who have claimed since 1967 that building settlements in Israel is a
fulfilment of the will of God, thereby making the Israeli-Arab conflict
cultural-religious instead of territorial. Avigdor Liberman, deputy prime
minister and head of the pro-transfer party Israel Beitenu (Israel is our
home), told Haaretz in a recent interview that Israel is “the front outpost
of the whole free world”.

This may explain the doomsday feeling in many parts of Israeli society after
the war with Lebanon. Hizbullah was described as an arm of Iran, and Iran
was damned as a leader of a clash of civilisations. So the failure of the
big and ultra-sophisticated Israeli army to crush a few thousand
half-trained Hizbullah fighters (plus the thousands of rockets that were
fired by Hizbullah into north Israel for over a month) convinced many
Israelis that they were not wanted in the region and in the long run they
might lose the war against Islam. Four decades of occupation have so
paralysed Israeli society that its leaders lack the courage to look for a
real solution to the conflict. The occupation has occupied Israel.


[Non-text portions of this message have been removed]



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