"Why We Need The UN 
DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES"27 Feb 2011
                                                        By:Walter Echo-Hawk


                                                
                                                
                                                        MANY IN INDIAN COUNTRY 
fail to see how international law can 
help solve tribal problems at home on Indian reservations. That is 
short-sighted.  By contrast, the leading Indian Country organizations 
fought hard for many years to develop the UNDRIP and obtain UN and US 
approval. Those advocates include the National Congress of American Indians, 
Native American Rights Fund, Indian Law Resource Center, Navajo Nation, Lummi 
Nation, Citizen Potawatomi Nation, and many others. They saw the need for the 
UNDRIP.
 
There is a need for the UNDRIP protections in the US, even though the
 UN standards arise from international sources.  International law has 
always been a major influence on federal Indian law, as seen in the 
treaties, and inhertent tribal soveriegnty, Indian trust and 
guardianship doctrines.
 
Today the legal framework for Native American rights is in deep 
trouble. It is under assault by a US Supreme Court that has become 
increasingly hostile to Native rights, ruling against Indian tribes in 
over 80% of the cases since 1985. This frightening judicial trend has 
created a legal crisis that makes Native rights vulnerable today. It 
places the gains made by the last Generation into jeopardy, and causes 
many concerned scholars & tribal leaders to worry: "Is Federal 
Indian Law dead?"
 
If the UNDRIP standards are implemented into US law, they could throw
 a life-line to federal Indian law. If we identify areas of federal 
Indian law that do not meet UN standards, and understand why our current
 legal doctrines are inadequate, Indian Country can build a social 
movement to strengthen Federal Indian Law in the 21st Century around the
 UNDRIP standards. Those standards are an important tool, because they 
can serve as a guidepost for improving the law and set the course of a 
legislative and social agenda for the next generation.
 
One example llustrates the enormous promise of the UNDRIP standards: 
My new book (In the Courts of the Conqueror) studies the 10 worst Indian
 law cases ever decided. If the UNDRIP standards had been in effect at 
the time those cases were decided, the outcomes would have been 
different and we would not have a "dark side" to federal Indian law 
today!
 
We should all study the UNDRIP standards, learn their content, see 
how they further Native American aspirations in the 21st Century, and 
think about how our nation can implement them into our legal system. 
More on the UNDRIP standards next week!
http://www.walterechohawk.com/?page=blog&action=viewPost&postID=23

                        
                                                Walter Echo-Hawk is a Native 
American attorney, tribal judge, 
author, activist, and law professor. He represents Indian tribes on 
important legal issues, such as treaty rights, water rights, religious 
freedom, prisoner rights, and repatriation rights. His career spans the 
pivotal years when Indian tribes reclaimed their land, sovereignty, and 
pride in a stride toward freedom.
 
As a Native American rights attorney since 1973, Walter worked at the
 epicenter of a great social movement alongside visionary tribal 
leaders, visited tribes in indigenous habitats throughout North America,
 and was instrumental in the passage of landmark laws—such as, the 
Native American Graves Protection and Repatriation Act (1990) and the 
American Indian Religious Freedom Act Amendments (1994). He litigated in
 many of the epic struggles and has written extensively about the rise 
of modern Indian nations as a Native American author with first-hand 
experience, most recently in his new groundbreaking book, In the Courts of the 
Conqueror: The 10 Worst Indian Law Cases Ever Decided (2010) .
 
Examples of Walter’s recent work in 2010 are:
A month-long trial in 2010 to quantify Klamath Indian water rights 
for hunting, fishing, and gathering. The case preserves a 
treaty-protected way of life in an awesome indigenous habitat.In 2010, he 
represented Tlingit tribes and clans of southeast 
Alaska, including the Sealaska Corporation, to repatriate sacred objects
 and cultural patrimony.He taught law at University of Tulsa College of Law.He 
received Oklahoma’s “Governor’s Commendation” from Governor Brad 
Henry “for professional contributions on behalf of Native cultures.” 
This follows awards in 2009: the Federal Bar Association’s “Judge Sarah 
Hughes Civil Liberties Award” for civil rights work and the Oklahoma 
State University’s “Distinguished American Indian Alumni.”New publications 
include (1) a book on federal Indian law, In The Courts of the Conqueror 
(2010); (2) a chapter on aboriginal land rights in Coming to Terms: Aboriginal 
Title in South Australia (2010); and (3) a thought-provoking article, “Under 
Native American Skies” (2009) about the need for a land ethic.He is currently 
of counsel to Crowe & Dunlevy, one of Oklahoma’s oldest and largest law firms, 
and assists the firm’s Indian Law and Gaming Practice Group.
 
Walter speaks extensively and appears in film and radio to educate 
the American public about tribal life, culture, and indigenous justice. 
He is currently on a national book tour for his new book, and appeared 
in The Development of NAGPRA, a new film about the Native American 
repatriation movement produced by the National Park Service in 2010, and
 several national radio programs. Always thought-provoking, 
inspirational, and sometimes provocative, he explains complex issues in a
 professional, but easily-understood style.                     
                
                                        


      

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