http://www.marxist.com/in-defence-of-the-syrian-revolution-the-marxist-perspective-2.htm

 In Defence of the Syrian Revolution: The Marxist position on the
revolution and Assad’s so-called “anti-imperialism” – Part
Two<http://www.marxist.com/in-defence-of-the-syrian-revolution-the-marxist-perspective-2.htm>
Written by Farshad Azadian and Basel Sulaiman Friday, 16 March 2012
[image: 
Print]<http://www.marxist.com/in-defence-of-the-syrian-revolution-the-marxist-perspective-2/print.htm#>

*Much confusion exists on the left as to the real nature of the Syrian
regime because of what it was in the past. In the 1960s after a Ba’athist
coup, the economy was transformed, adopting the model of the Stalinist
USSR. Although progressive in terms of the measures carried out, it was
never a regime based on workers’ democracy. Power was in the hands of a
bureaucratic elite, and in this lay the danger of a reversal of the
progressive measures and a return to capitalist relations.*

[image: Syrian-revolution Tonsy86]part
1<http://www.marxist.com/in-defence-of-the-syrian-revolution-the-marxist-perspective.htm>

However, the old planned and nationalized economy, despite being
bureaucratically controlled, served to develop the economy of Syria and
also was reflected in rising living standards for the Syrian masses... for
a period.

Prior to this experience there was the short-lived union with Egypt. The
union was set up in 1958 and existed until 1961, when Syria seceded. In
1957 Syria had a highly organized Communist Party. However, it was Nasser
who told the Syrian government that they needed to get rid of the
communists.

In fact Union with Egypt was considered by the Syrian bourgeois as a means
of forestalling revolutionary developments at home. There was mass support
in Syria for union with Egypt due to the popularity of Nasser, who while
being an anti-communist, at the same time pushed forward a programme of
nationalizations and many progressive reforms.

Ironically, it was this programme of nationalizations on the part of Nasser
that pushed the Syrian capitalists to organise the breakup of the Union
between Egypt and Syria as a means of maintaining their rule and their
property. On September 28, 1961 army officers carried out a coup and broke
from the union. The ensuing instability led in 1963 to the Ba’athist party,
based on sections of the military officers in Syria, coming to power
through a military coup.
The Rise of the Assad Regime

In January 1965, the Ba’ath Socialist Party government nationalised 106 of
the biggest industrial companies and banks. The capitalists attempted to
resist and organise counter-revolution. This forced the Ba’ath government
to appeal to the workers and peasants for support. In response, thousands
of peasants marched on Damascus in support of the government’s measures.

In the process, capitalism was snuffed out and a regime modelled on the
Soviet Union was installed. This meant that while the economy was taken
over by the state and centrally planned, there was no workers’ control but
a bureaucracy standing above the workers and peasants. Initially, this led
to significant economic growth, with an expansion of around 80% in the
1960s and of more than 300% in the 1970s.

>From 1963 to 1970, a series of inter-military conflicts and assassinations
saw the rise of Hafez Al-Assad to power. Thus was established his one-party
rule through the Ba’athist Party from 1970 until the present. When Hafez
died in 2000, the presidency was passed onto his son, Bashar Al-Assad, who
continues to rule. Hafez Al-Assad represented the more conservative wing of
the Ba’athist Party, and in fact he put a stop to any further
nationalization programme and promised business interests that he would
protect their property. Hafez did, however, maintain those industries that
had already been nationalized during the first two decades.

The Ba’athist Party, though it describes itself as adhering to *Arab
Socialism*, centred the nationalized industries in the grip of a tiny
clique at the top of society. There was not a degree of democratic control
of the economy by the workers. The Syrian Ba’athists suppressed any attempt
of workers to build independent organisations, and heavily suppressed the
communist organisations.

However, the nationalised economy provided important benefits to the masses
in terms of employment, access to basic commodities, housing and services.
This provided some stability to the Assad regime and also provided a base
of support among important sections of the population during the
1960s-1980s. Despite this, immense privileges were given the bureaucratic
circles around the ruling mafia-cliques in the regime, a process which
began during the 1960s and continued into the era of Assad.

When Hafez Al-Assad took power in 1970, he also relied heavily on
exploiting and fomenting sectarian divisions within Syrian society. These
divisions had been created and strengthened by the previous Ottoman Empire,
and the subsequent French imperialists, in a classical “divide and rule”
tactic. However, the nationalised, planned economy and the subsequent
economic development provided a degree of stability for a period.

This was not to last, however, as bureaucratic control revealed more and
more its limitations. The ensuing instability therefore created the
necessity to feed and re-invigorate the sectarian conflict as a means to
maintain control. These divisions are primarily between the Alawite
religious group and the majority Sunni population, but also with Christian
and Kurdish populations in the country.

Al-Assad used his supposed “secularism” as a means of actually inciting
ethnic divisions in Syria. He posed himself as a defender of religious
minorities against the Sunni majority, allowing him to maintain a base of
support among the Alawite and Christian groups who make up a significant
portion of the population (today together they are 20% of the population).
This sectarian “secularism” was used to repress opposition groups and the
Sunni majority. Despite this secular facade, Assad relied heavily on both
Christian and Islamic religious leaders to maintain control over the
toiling masses.
Bashar Assad’s capitalism and inequality in Syrian society

It was in the early 1990s that the Assad regime began to shift its policy
to one of significant liberalization policies to encourage foreign
investment into Syria and to expand the private sector. This was
particularly accelerated in the 2000s, with the expansion of private
banking and businesses. The ruling bureaucratic cliques, presiding over
much of the nationalized economy realized that they could increase their
plunder by expanding capitalist investment into the country.

This move towards expanding capitalism in Syria occurred in the political
context of the fall of the Stalinist regime in the USSR and the restoration
of capitalism in the Eastern Bloc (1989-91). Hafez Al-Assad, once an ally
of the Stalinist bureaucracy in Russia, was left without a major power to
lean upon.

The ruling Syrian clique, inspired by the *Chinese model* of restoring
capitalism, began to carry out similar reforms through a programme of
privatisations, ending subsidies and opening up to the West and other
imperialist countries. The old state bureaucracy, much like in China, has
shifted its base from a state owned, planned economy one where parts of the
old state owned sector have been privatised in favour of members of the
regime itself and the “market” has been allowed to develop. As a result of
this economic liberalisation, the gap between Syria’s rich and poor
increased massively.

The estimate of the number of Syrians living below the poverty line is
anywhere from 33% to 40%, with those in “extreme poverty”, defined as being
unable to even meet their most basic needs, standing at around 13%.
Unemployment has skyrocketed to 20%, and is much higher among the youth. It
is precisely because of this programme of privatisation, cuts to subsidies
and cuts to social services that led the World Bank and the International
Monetary Fund (IMF) to express themselves as being quite satisfied with the
Assad dictatorship. The anger at these gaping inequalities is a significant
factor that fuelled the revolution that erupted in 2011.

This economic liberalization flies in direct contradiction to any
“progressive” credentials that some supposed leftists attribute to the
Assad regime. The opening up of the Syrian market to foreign companies
caused the imperialists to flock to Assad. For example Suncorp, the
Canadian energy corporation that owns Petro-Canada, has $1.2 billion
invested in the extraction of Syrian gas resources. Other significant
investors into Syria include Royal Dutch Shell (UK), Total S.A. (France),
China National Petroleum Company, Stroytansgaz (Russia) and the Oil and Gas
Corporation (India). The Iranian automotive companies, such as the Saipo
group, have also invested in car manufacturing factories in Syria. There
has also been a massive expansion of private banking with big stakeholders
including Kuwaiti and Saudi major banks. Furthermore, Russia also has a
significant stake in the country, as Syria provides it with a servicing
point for naval bases in its territory and also purchases significant arms
from it. Assad’s policy of opening up to foreign corporations directly
contradicts the view that he carries out anti-imperialist policies.

Rami Makhlouf is one of the most powerful individuals in Syria and a member
of Assad’s close circle. He has a near complete control over foreign
investment into the country and owns *Syriatel, *the largest
telecommunications company in the country. According to the *Financial Times
*, he is said to control 60% of the Syrian economy, with business interests
in telecommunications, oil and gas, construction, banking, airlines and
retail.

The Assad clique has made significant changes to the Syrian economy to
expand private ownership. This has made a tiny layer of Syrians immensely
wealthy. This obscene inequality was displayed, for example, when the
Italian luxury car company, Maserati, launched its range of high-priced
vehicles in Damascus in 2010. The sale of luxury cars has in fact
skyrocketed in Syria.

Syria has become a capitalist society in which the majority of the economy
is in the hands of a mafia clique around the Assad regime. Privatisation
has to a degree taken place by transforming members of the regime into
owners of important sections of the economy. However, this process of
liberalisation has not been fully completed, and there is still an
important state sector.

This means that there is a new layer that has gained from the introduction
of capitalist relations, and this layer identifies still with the regime.
But there is still a layer that benefits from the old state owned sector.
The two combined have provided Assad with a certain degree of lingering
support. For the vast majority of the population, however, the gains of a
previous era have been eliminated.

The result is a Syria where the interests of the majority are neglected
while the profits of big business (including that of the imperialists) are
protected. Those who insist that the regime of Bashar Al-Assad is
anti-imperialist have a terribly delusional view of Syrian society.
Assad’s relationship to Israeli and US imperialism

Hafez Al-Assad first, and later his son and current ruler Bashar, regularly
entered into alliances with the Western imperialists. They have played an
openly counter-revolutionary role in repressing mass uprisings in Lebanon
in league with regional imperialist powers, were open partners with George
Bush Sr.’s invasion of Iraq in 1991 and have played a collaborative role in
the so-called “War on Terror”. Far from the image that some on the left
attribute to Assad as an anti-imperialist, he has been a regional partner
with imperialism and has played a destructive role in relation to mass
left-wing movements in the region, most notably in Lebanon.

During the Lebanese civil war, from 1975-1990, the Syrian regime and its
proxies engaged in a direct offensive to repress the revolutionary
left-wing movements, particularly represented by the left-wing Palestinian
groups and the Lebanese Communist Party. Assad supported the right-wing
Maronite regime and the far-right paramilitary squads that were used to
drown the movement in blood.

>From the standpoint of the Syrian regime, the mass left-wing movements in a
neighbouring country represented a threat that could spread to Syria. Assad
also wanted to establish and consolidate his influence in Lebanon. The
Syrian military and Syrian-backed local groups directly intervened in the
civil war. They also actively encouraged sectarian differences, much as
Assad has done at home in Syria. During the mid-to-late 1970s, they were
able to repress the Lebanese Communist Party and the Palestinian
revolutionary groups. After succeeding in destroying left-wing groups in
Lebanon, they turned to destroying the Syrian left groups, including the
Communist Labour Party and the Syrian Communist Party.

Throughout the civil war in Lebanon, both Syria and Israel established
significant control over the country. Though both Syria and Israel had
tense and at times conflicting interests, they united to share power in
Lebanon and to drown the revolutionary movements in blood.

This willingness to come into partnership with imperialism was also
demonstrated when Hafez Al-Assad made an alliance with George Bush Senior
during the invasion of Iraq in 1991 following Saddam’s entry into Kuwait.
Syrian troops supported the US-led invasion of Iraq during the Gulf War.
The Syrian military forces did not enter into active conflict, instead
giving logistical support and providing reserve troops for the invading
forces. Over 100,000 Iraqi troops were killed in this imperialist war.

Since the “War on Terror” began in 2001, the Syrian regime has presented
itself as a regional ally of the United States. The United States and
Canadian governments began to target and observe certain terrorist groups.
These efforts included the wider targeting and oppression of people from
the Middle East. The Assad regime, with its experience repressing the
Muslim Brotherhood in Syria, was seen as a useful ally in these efforts.

The case of Mahar Arar, a Canadian-Syrian, who was tortured in Syria is
also indicative of the kind of anti-imperialism professed by the Assad
regime. In 2003 Mahar Arar, a Canadian citizen, was kidnapped during his
vacation travels. It was reported that the Central Intelligence Agency
(CIA), with the assistance of the Royal Canadian Mounted Police (RCMP),
suspected him of being involved in terrorist activity. The CIA transported
Arar by plane to Syria for interrogation. Arar was detained and tortured
for two years until it became clear that he had no connections with any
terrorist organizations. In effect, interrogation and torturing of
prisoners taken by the CIA and the RCMP was contracted out to Assad’s Syria.
Marxist position on Syrian revolution

The Syrian revolution is a very contradictory process. As in any
revolution, millions have entered into political activity for the first
time. A year has passed since the movements first began, and the masses
have displayed great heroism in the face of Assad’s brutality. The demands
that are being raised by the movement, at this stage, are largely of a
democratic character.

This fact should not, however, lead one to a distorted view of the
revolution. The massive poverty, unemployment and rising cost of living,
coupled with the inequality and extravagance displayed by the ruling
circles around the regime were the major factors that led to the
revolution. At the current stage, the demand for democracy is seen by the
masses as a means through which they can improve their living conditions.

The fact that the repression by Assad’s army over the past months has been
focused on various working class slum neighbourhoods is indicative of the
class composition of the movement. The fact that protesters have attacked
assets of the ruling clique, such as Makhlouf’s *Syriatel Corporation*,
displays this burning anger at economic injustice.

Facing collapse, Assad has been desperately trying to make “concessions”.
Many of these have been democratic in nature, such as committing to
eventually holding elections. It is notable, however, that Assad’s
concessions to the revolution have also been of an economic nature, such as
wage increases, and Mahlouf’s supposed “exit” from business, with his
wealth to be transferred to charity.

These facts display the degree to which democratic demands, in the eyes of
the mass of impoverished and working class Syrians are linked to their
pressing economic needs. The Assad regime realises this as well. That is
why at this point the masses have significant illusions in bourgeois
democracy, as was the case in Egypt, Tunisia and Libya as well. They equate
democracy with social justice!

The movement has clearly continued to deepen – in spite of the terrible
offensive against Homs and other areas. The growing breadth of the
movement, which was spreading to Aleppo and Damascus, and the development
of the Syrian Free Army have strengthened the resolve of the resistance
movement.

The establishment of popular councils where the people have been able to
establish control, temporarily replacing the old state regime, is also a
significant development. So far, these have only lasted for short periods
of time and in limited parts of the country. In spite of this, these are
symptomatic of what would be possible with a genuine mass revolutionary
leadership.

However, despite this deepening of the movement, there is significant
confusion at the present moment. This is due to the fact that the major
opposition forces consist of the Muslim Brotherhood and some liberal
bourgeois organisations. They control the Syrian National Council (SNC).
These people who put themselves forward as so-called “leaders” of the
revolution are engaging in regular dealings with the heads of state of
Western governments.

This “leadership” has played a very destructive role in the movement. They
have not put forward a concrete programme of economic and political
demands, and have largely ignored the economic issues that brought the
people onto the streets in the first place. That reflects their own
bourgeois stance. Many of these elements are also playing Assad’s game of
fanning ethnic and sectarian divisions, but from the other side. And as we
explained previously, the SNC has also called for foreign intervention in
Syria, and has been co-opting the leaders of the Free Syrian Army, who have
now also come out in support of “no-fly zones”.

The problem, however, is not that the SNC lacks a political programme. The
problem is the nature of that programme. Its political programme is one of
bourgeois democracy under US patronage. This is a reactionary programme
which repels many in the opposition, as there is an instinctive mistrust of
these exile liberal, US-funded careerists, among the supporters of Assad
and among many who are actively involved in the revolution against Assad!

Hence, the SNC’s bourgeois political programme, its narrow sectarian
outlook and its pro-imperialist position has tremendously weakened the
movement. Many layers who would come to the side of the revolution are
hesitating at this so-called leadership, which is alienating important
sections of Syrian society, and making it easier for Assad to maintain a
layer of support.

Put simply, the SNC puts forward no meaningful alternative to the status
quo. The failure of leadership has prolonged the revolution and the masses
have paid a high cost for this weakness. Indeed, the SNC is putting the
entire revolution at risk; in fact it is attempting to push it down the
road of counter-revolution.

The experience of the Iraq National Council and Chalabi is one worth
pondering over in relation to what is happening in Syria. The Iraq National
Council was an agent of the US in Iraq which has now ended up as a prisoner
of the fundamentalists of al-Sadr. We must not forget that here was also a
revolutionary movement in Iraq, the shoras in the North and the Shia
uprising in the South, but they were both crushed by a combination of
imperialist intervention, Saddam Hussein’s repression and the manoeuvrings
of the Kurdish reactionary parties of Barzani and Talabani.

There is also another element that has to be considered here, and that is
that the ruling elites in Saudi Arabia, and particularly in Qatar, also
have their own agendas in Syria. They have an interest in seeing the end of
the Assad regime as this would weaken Iran. Both Saudi Arabia and Qatar
have already played an important role in Libya and Tunisia in promoting
their local agents there. It is clear that they are already arming and
training their own agents within the opposition, preparing for the day
after Assad falls. This in fact is what many Syrians fear, that the
revolution would lead to forces like the Muslim Brotherhood coming to the
fore in Syria also.

This fear is strengthened by the fact that Hamas has now broken with the
regime and come out in favour of the revolution, withdrawing all its
leading figures from Damascus. This indicates that they too are working to
divert the revolution down Islamic fundamentalist lines, something which
would weaken the revolution further.

Although the situation is very different, it is reminiscent of the Spanish
Civil War, where the revolution – the uprising against Franco – was taken
over by bourgeois elements. Once this happened, the social content of the
revolution was removed, and all that remained were two bourgeois camps. In
fact, in his famous book on the Spanish Civil War, the historian Hugh
Thomas has one chapter called “Rising and Revolution” but a later chapter
called “The War of Two Counter-Revolutions”. Once the war became solely
about defending bourgeois democracy against fascism, without any social
content such as demands for the land to be taken from the landlords or the
factories to be nationalised, it lost its power to gather the masses as a
united force.

In Syria today, there is also a massive vacuum on the left. The once
powerful communist movements in Syria have been severely weakened by their
failed Stalinist policies. As we have seen, the complete sell-out of the
Syrian Communist Party, which has acted as a loyal supporter of the Assad
regime and as part of his long-time *National Progressive Front*, is
reflected in their openly counter-revolutionary position at present.

This renders the task of the genuine Marxists more difficult, as they first
have to explain why some “communists” are not with the revolution,
differentiate themselves from them and then explain the position of genuine
Marxism. The Marxists are part of the revolutionary movement in Syria and
fight alongside it. At the same time, we patiently explain the pernicious
role played by the various bodies assuming leadership over the movement,
particularly the SNC. We must put forward a genuinely revolutionary
perspective, which would aid the revolution to victory and solve the
pressing needs of the Syrian workers, farmers, youth and unemployed.
Oppose foreign intervention!

One thing that must be clearly stated is that the imperialists can play no
positive role in Syria. We condemn totally any imperialist meddling in
Syrian affairs. Across the Middle East, the role of imperialism has been
completely exposed. The brutal occupation of Iraq and Afghanistan has seen
hundreds of thousands of civilians perish, while no progress whatsoever has
been made in terms of the living standards of the people, democratic
reforms, women’s equality or economic growth. Imperialism has left a legacy
of warlord-ism, corruption and sectarian conflict, while big corporations
have made massive profits from the oil wealth, re-construction and arms
manufacturing.

In the revolutionary struggles in Tunisia, Egypt and Bahrain, the
imperialists openly supported the old ruling regimes and gave them military
aid. The USA and Canada continues to ship arms and tear gas to the Egyptian
military council of General Tantawi. Likewise Saudi Arabia continues to be
a major recipient of Western arms while they brutally crushed the
revolution in Bahrain.

As has been examined, the Syrian regime is directly tied to Russia and
Iran. It has also been a working partner with US and Israeli imperialism.
It must be said, however, that at the current moment, it seems that the
Western imperialists are very hesitant to intervene directly in Syria. They
have limited their activity to condemning the Syrian regime, and promoting
their local stooges.

The statement by General Dempsey condemning the Syrian Free Army is
indicative of the suspicion with which the West views the revolution. The
West will continue to manoeuvre against the revolution through their
friends in the Syrian National Council (SNC).

The Syrian people must resolutely condemn these manoeuvres by the
imperialists. The interests of the imperialists are irreconcilably
antagonistic to the interests of the workers, peasants and youth of the
Middle East. The imperialists wish to plunder the resources of the region
and find markets for their products. The masses in the region are rising up
precisely against this plunder and wealth inequality. The massive
confidence and revolutionary consciousness sparked by the Arab Spring
directly threatens the interests of the imperialists. We should have no
illusions in the counter-revolutionary role they play. We therefore say,
“Imperialist hands off Syria! The Syrian people will settle the score with
Assad!”
Which way forward for Syria?

The present official “leaders” of the movement have successfully
antagonised significant sections of the population that can, and should be
won over to the revolution. The revolution has been advancing painfully
slowly precisely because sections of society that objectively should be
with the revolution have not lined up behind it. The fact is that because
of a series of factors – among which the bourgeois nature of the SNC and
its collaboration with imperialism – Assad still maintains a degree of
support, and has been able to use ethnic divisions to his advantage.

All this emphasizes the importance of decisive leadership that is able put
forward a concrete programme of political and economic demands, of both a
democratic and socialist nature and thus cut across the sectarian
divisions. It is precisely the lack of such a programme that is the
greatest weakness of the revolution.

Some of the “leaders” are in fact presenting the revolution in sectarian or
religious terms. The presentation of the movement as “Islamic” turns many
ethnic and religious minorities away from the movement, as well as a
significant section of secular and progressive minded Syrians, particularly
those in Aleppo and Damascus. The counter-revolutionary war of the Assad
regime is not a war against Islam – it is a war against the Syrian people –
but because of the nature of the leaders of the opposition it can be
presented as such.

Advancing social and economic demands would prove decisive, and would cut
across ethnic and religious divisions. This should include the demand for
the re-nationalization of all industries that have been privatized by the
Assads, the establishment of workers’ democratic control in the workplace,
expropriation of the assets and companies of the Assad clique and
re-establishing subsidies for basic goods. The pressing needs for
employment, housing and services should be made a priority of the
revolution.

Those “leaders” who refuse to raise such economic demands because of their
personal economic interests should be removed and replaced by genuine
representatives of the revolutionary people. The present leaders will only
use the revolution to advance themselves, while maintaining all of the old
structures and inequalities intact.

The Syrian people have shown great revolutionary instinct. The examples
where they have established popular councils to replace the old state
apparatus and co-ordinate social and economic life in the certain cities
show the way. The establishment of a revolutionary army, from the ranks of
the soldiers and armed civilians, was a massive step forward, but unless
this is accompanied with a revolutionary socialist programme the sweep of
the revolution remains limited, and it will not be able to bring out the
full potential that exists.

This lack of a genuine revolutionary leadership of the movement will result
in a protracted struggle that could become very bloody. Indeed the recent
events in Homs and other areas are a confirmation of this fact. The current
leadership continually calls for “unity” in the face of any criticism. In
fact, with the excuse of this so0-called “unity” they attempt to crush any
genuine opposition to their attempts to take over and emasculate the
revolution. It is they who are dividing the movement through their actions.

A genuine leadership must cut across sectarian divisions, oppose all
foreign intervention and advance social and economic demands to solve the
pressing needs of the people. Such a leadership, that could unite the
different sides of the movement, could win the necessary majority that
could end the brutal reign of the Assads once and for all, and establish a
genuinely democratic and socialist Syria.

*[End]*


[Non-text portions of this message have been removed]



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