http://www.stateofnature.org/?p=7187
July 26: Cuba’s Revolution, Morality, and Solidarity with Tamils

By Ron Ridenour

“On this 60th year of celebration of the start of Cuba’s humanitarian
revolution, I call upon the Cuban government, as well as all members of the
ALBA alliance, to return to the moral principles expressed by Fidel and Che
and do the right thing by the Tamil people.”




Sixty years ago, on July 26, 1953, 160 Cuban rebels attacked the Moncada
Barracks near Santiago de Cuba. Had the rebels been able to take the fort
with 1,000 troops – a good possibility – it would have started a revolution
that might well have defeated the dictatorial regime of Fulgencio Batista
within a short time.

The main cause for failure was a vehicle with the rebels’ heavy weaponry,
which got lost in traffic. Nevertheless the rebels were able to cause three
times the number of casualties that they suffered. Nearly one-half of the
rebels were killed; many died under torture.

After being held for 76 days in isolation without access to reading
material, Fidel Castro, the 26-year old leader, came into a courtroom
filled with 100 soldiers. He gave a rousing defence of the need for
revolution to topple the dictator and change the corrupt and brutal
socio-economic system so that all could be fed, obtain education and health
care, so that farmers could own land and all have a voice.

In his five-hour speech, Fidel said, “The right of rebellion against
tyranny, Honourable Judges, has been recognized from the most ancient times
to the present day by men of all creeds, ideas and doctrines.”

Instead of asking for acquittal, he demanded to be with his brothers and
sisters in prison.

“Condemn me, it does not matter, history will absolve me!”

Fidel Castro and Ernesto Guevara, who joined the Cuban rebels in 1956, were
my main individual inspirations and Cuba’s revolution was my greatest
collective inspiration (along with the Vietnamese resistance fighters).
Nicknamed Che, Ernesto lived and died as he preached. Che’s
internationalist ideals, consequent actions and integrity have influenced
my life all these decades.

What immediately attracted me to Che was his forthright manner of speaking
and writing, and his bravery and fairness in battle. His dream was to
liberate Latin America from the shackles of United States imperialism and
its lackey national dictators and murderous straw men. This would be
followed up by worldwide socialist revolution.

“I am Cuban and also Argentine… patriotic for Latin America… in the moment
it might be necessary, I am disposed to offer my life for the liberation of
whichever of the Latin American countries without asking anything of
anyone.”

Those are his prophetic words printed on a calendar of photos, which I
bought in the school room at La Higuera, Bolivia where he was murdered.
Che’s vision is important to me, as is Fidel’s moral displayed on Cuban
billboards: “To be internationalist is to settle our own debt with
humanity.”

As Fidel told Lee Lockwood in *Castro’s Cuba, Cuba’s Fidel*: “Those who are
exploited are our compatriots all over the world; and the exploiters all
over the world are our enemies… Our country is really the whole world, and
all the revolutionaries of the world are our brothers.”

Fidel Castro considers ethics and morality to be essential for revolutions.
In *My Life: Fidel Castro*, the 2006 interview book with Ignacio Ramonet,
Fidel speaks of these highest principles on numerous occasions. He asserts
that what he learned most from the national liberation hero, José Martí, is
ethics.

My first demonstration occurred when the Yankees backed an immoral proxy
invasion of Cuba at the Bay of Pigs. I held tightly onto a picket sign: “US
OUT of CUBA”, and marched with a couple hundred others in front of the
United States Federal Building in Los Angeles. It was April 19, 1961, and
the US backed forces were getting their asses kicked in Cuba!

After following liberated Cuba for half-a-century and having lived and
worked there for their media for eight years (1988-96: Editorial José Martí
and Prensa Latina), I found that during its guerrilla struggle, from
December 2, 1956 to January 1, 1959, the revolutionaries acted in a moral
manner. Cuba’s revolutionary armed struggle was exceptional in this way. As
Fidel told Ramonet, “We did not kill any prisoners”, “not even one blow”
was dealt. That is “our principle”; “All revolutionary thought begins with
a bit of ethics.”

Che expressed himself similarly in his essay, ‘Socialism and Man’:

At the risk of seeming ridiculous, let me say that the true revolutionary
is guided by a great feeling of love… Our vanguard revolutionaries must
idealize this love of the people, the most sacred cause, and make it one
and indivisible… one must have a great deal of humanity and a strong sense
of justice and truth in order not to fall into extreme dogmatism and cold
scholasticism, into an isolation from the masses. We must strive every day
so that this love of living humanity will be transformed into actual deeds,
into acts that serve as examples, as a moving force.

I have come to view ethics in this way: *Life shall not be abused or
destroyed by our conscious hand without being attacked or oppressed beyond
limits of toleration.*A moral person, organization, political party or
government acts in daily life and in the struggle for justice with that
ethic in mind. These are my thoughts on morality:

1. We act so that no one person, no nationality, race or ethnic group is
over or under another.

2. In combat against oppressors and invaders we do not kill non-combatant
civilians nor forcefully recruit them, or use them as hostages.

3. We struggle to create equality for all.

4. We abolish all profit-making based upon the exploitation of labour or
the oppression of any person, group of people, class or caste. Instead, we
build an economy based upon principles of justice and equality, one in
which no one goes hungry; we share equitably our resources and production.

5. We struggle to create a political system based upon participation where
all have a voice in decision-making about vital matters with relation to
local, national and international policies.

6. We struggle to eliminate alienation in each of us.

*Ethics and Sri Lanka Tamils*

True solidarity activists have no choice. We must stand by any people under
attack by aggressors wherever in the world. That is what I see as our task
as anti-war advocates concerning Afghanistan, Iraq, Palestine… just as we
did in the wars against Vietnam-Laos-Cambodia and South Africa.

Following this morality, solidarity activists and governments viewing
themselves as progressive-socialist-communist-revolutionary must act to
preserve the very lives and rights of the Tamil people in Sri Lanka where
nationalist Singhalese-led governments have systematically oppressed and
repressed them for half-a-century. In fact, they subject Tamils to genocide.

As solidarity activists, we advocate the right to resist and the necessity
to conduct armed struggle once peaceful means fail to change oppressive
governments from terrorizing us. We must denounce all perpetrators of
terrorism, no matter the party or cause, and demand of those we support
that they change tactics to ones that are morally in accordance with our
ideology embracing fellowship, justice and equality. When liberation
fighters use terrorist actions, we solidarity activists must call them to
account.

I find that most armed movements commit acts of atrocities, even acts of
terror in the long course of warfare. This has sometimes been the case with
the Colombian FARC and Palestinian PFLP, for instance. But they are up
against much greater military and economic forces that practice state
terror endemically. The guerrilla groups did not systematically use
terrorist tactics but rather did so sporadically, and they corrected that
in latter years. The ANC in South Africa’s war for liberation also
committed horrendous acts of terrorism.

Many of the dozens of Tamil groups that took up arms for liberation
considered themselves Marxists, and many looked up to Che Guevara and
Cuba’s revolution as an ideal. But they nearly all used terrorism against
one another and against civilians in some of their actions. Here is what
Che meant about using violence against those who do not adhere to the cause.

There are always laggards who remain behind but our function is not to
liquidate them, to crush them and force them to bow to an armed vanguard,
but to educate them by leading them forward and getting them to follow us
because of our example, or as Fidel called it ‘moral compulsion.’
Speech ‘From somewhere in the world’

The Sri Lanka Tamil ‘story’ is a tragedy especially for the Tamils but also
for the Singhalese, and humanity generally. Most people not directly
involved, however, do not react because they don’t know what they can do.
There are so many tragedies going on at the same time. Today, there is the
tragedy of Libya, Syria… and new imperialist encroachments into Africa.
Cynical brutality is constantly unleashed by major capitalist enterprises
and their governments in the ‘first’ world, much of the former ‘second’
world, as well as by national capitalists in the ‘third’ world. We live in
the Permanent War Age. We live in the Permanent War Age, choking under its
sickness, surveillance control, stealing of countries’ sovereignty and
resources, sulphuring the hemisphere. Suffering is the norm.

By comparison, those countries where there is little brutality and no
aggressive war-making – I speak here of the governments of Cuba and other
ALBA (Bolivarian Alliance of the Peoples of Our America) countries – the
leaders believe in the geo-political necessity of having political ties
with some war criminal governments, such as Sri Lanka. I surmise that this
leads them to ignore their moral solidarity principles and abandon the
oppressed Tamils.

Summarizing contemporary history, the Tamil people were denied equal
treatment for their religions and language from the beginning of the first
independent government from Britain’s colonization in 1947. The Tamils are
a minority in Sri Lanka. They are of Hindu, Muslim and Christian faith,
while, in theory, the Singhalese majority adhere to the Buddhist
peace-making thought. Yet the Buddhist Singhalese government acted
immediately to deny Tamils who had been taken from India by the British as
hard-labourers several generations before the right to vote. All Tamils
were discriminated against by law in acquiring equal access to advanced
education and some jobs. Whenever Tamil people, both indigenous and forced
immigrants, peacefully sought equal rights they were brutally crushed by
the Singhalese-led governments of both the right and left. Buddhist monks
also led pogroms, killing many thousands in the most brutal of ways. Homes,
temples and business were burned. (See my 2011 book, *Tamil Nation in Sri
Lanka <http://www.ronridenour.com/books/tamil_nation_in_sri_lanka.htm>*)

After 30 years of such treatment, many Tamil youths took up arms to fight
for an independent state. One of the dozens of guerrilla groups formed was
the Tigers (Liberation Tigers for Tamil Eelam-LTTE). The Tigers, like other
armed groups, fought the Singhalese government army, but they did commit
some terrorist acts that caused civilian deaths of both Sinhalese and
Tamils. Western governments placed them on their terrorist lists. While
Cuba made no campaigns, it did consider the LTTE to be terrorists and
offered political support to their Non-Aligned Movement (NAM) ally, the Sri
Lankan Singhalese governments of all economic-political persuasions.

The Tigers fought hard and finally achieved a process of peace negotiations
in 2002. The allegedly socialist-oriented Sri Lanka Freedom Party (SLFP)
won the 2005 elections over the conservative capitalist United National
Party, which had submitted to peace negotiations.

The US Bush government encouraged the Mahinda Rajapaksa-led government
coalition, which included so-called communist and trotskyist parties, to
scrap plans for peace and to resume the war to crush the LTTE. Not only did
the US and some NATO allies send weaponry and advisors to the SLFP-led
army, but so did its ace-in-the-hole, Israel. In fact, Israel gave or sold
more aid than did the US and Britain, even providing pilots and Mossad
intelligence agents. [1]

In this complex world of globalised geo-political intrigue, China stepped
into the Singhalese-Tamil fray with even greater military aid than the West
provided. In exchange, China got a commercial and naval re-fuelling and
docking station at Hambantota harbour. On and off, India also aided Sri
Lankan governments against the Tamils. Following the cease-fire period,
Iran and Pakistan provided great amounts of military aid as well.

No government supported the Tigers, other than India during the early years
of armed struggle. The Tigers captured most of their weapons or bought them
on the international black market.

In late 2008, the Sri Lanka military mercilessly shelled the No Fire Zone,
after assuring some 300,000 Tamil civilians living in the area of the
Tigers encampment that they should go to these zones where they were to be
safe. The U.N. Panel of Experts on Sri Lanka reported that some 40,000
civilians were killed by Sri Lanka’s military during the final part of the
war. The Catholic Bishop of Mannar, Joseph Rayappu, testified that over
140,000 civilians remain unaccounted for.

The same week that the civil war was over, the 47-nation members on the
United Nations Human Rights Council (HRC) met in an extraordinary session
to discuss if there had been war crimes committed during the last months of
the Sri Lanka-Tamil civil war. The resolution that Sri Lanka wanted adopted
was introduced by Cuba, then the NAM leader. Sri Lanka’s resolution praised
itself for “the promotion and protection of human rights,” while condemning
only the Liberation Tigers for Tamil Eelam for terrorism.

The US-EU terrorist states alliance wanted to slap Sri Lanka on the wrist
by simply asking it to investigate itself. This posturing about protecting
“human rights” was understandably seen by victims of the terrorist states’
terror war as pure hypocrisy, which they considered to be just more
imperialist intervention. So, most of the NAM countries, including Cuba and
the two other members of ALBA on the council (Bolivia and Nicaragua) voted
to praise Sri Lanka. Resolution S-11/1 was adopted by the majority (29
members for, 12 against, 6 abstentions).

Yet by being silent about Sri Lanka’s terrorism, Cuba-ALBA turned their
backs on their own solidarity principles of standing beside all oppressed
and exploited peoples.

Nevertheless, the Permanent People’s Tribunal, a prestigious anti-war
grouping of intellectuals that have long condemned foreign military
interventions since the Vietnam-Laos-Cambodia war, found Sri Lanka guilty
of committing war crimes and crimes against humanity in its Ireland
tribunal, in 2010. It is currently preparing a trial on the charge of
genocide against Sri Lanka.

In the last two years, the majority of HRC nation members have reversed
course and found that Sri Lanka ought to investigate itself for possible
culpability of mistreatment of Tamils. NAM nations are now divided on the
matter while Cuba-ALBA stand steadfastly with Sri Lanka. President Raul
Castro even invited Rajapaksa to Cuba as an honoured guest for a four-day
tour.

*Do What is Right*

On this 60th year of celebration of the start of Cuba’s humanitarian
revolution, I call upon the Cuban government, as well as all members of the
ALBA alliance, to return to the moral principles expressed by Fidel and Che
and do the right thing by the Tamil people. Call for an independent
international investigation into the war crimes committed by the Sri Lankan
government, and use your moral clout, your revolutionary record to demand
an end to the genocide against this people.

We have wandered the deserts and the seas. We have been hungry and thirsty.
We have been murdered and tortured. We are of the working class, of the
castes; we are many colours and nationalities. We share a common vision:
freedom and equality; shelter, bread and water for all. We must fight
together, in order to live in peace and harmony.

If morality does not become integral to our struggles, I’m afraid we are
headed for a worldwide moral collapse, which is already underway due to the
intrinsic immorality of capitalism and its imperialism; the foundering of
contemporary socialism; and the rise of fascism throughout much of the
world. I am certain that if Che were around he would rant and rave, and
that is what I ask all solidarity supporters of Cuba-ALBA to do!



------------------------------

Endnotes

1. Upon victory over the Tamils, Sri Lanka sent its chief-of-staff Donald
Perera to Israel as its ambassador. He gave an interview to the largest
Zionist medium, Yedioth Ahronoth, in which he applauded Israel for its aid
to Sri Lanka in their mutual fight against terrorists, that is, the Tamils
armed struggle guerrillas and the Palestinians fighting for their
liberation.
See www.ynetnews.com/articles/0,7340,L-3923309,00.html
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