[ModeratorNoteForTom&Paul: Free will in the religious context  
of libertarianism is a-political.  Political context logically 
includes reciprocity else it's meaningless.  Thus, a 'truce' on 
physical aggression by on person upon another or their justly 
held posssessions.  THAT principle is older than humankind; and 
is present in all social critters.  

SeeAlso 'Your Freedom and the Rights of Others'
at http://groups.yahoo.com/group/Libertarian/message/22990  

-TLP  ]



Actually I've got 200 years of irrefutable historical fact backing up
what I say.  I'm not a political "theorist", I tell the truth and give
indisputable facts, solid logic, reason, intelligence, accurate
historical proof, and libertarian philosophy for the last several
hundred years.

The Non-Aggression Principle IS libertarianism.  There is no
libertarianism without it.  Those who claim to be advocating 
libertarians who don't adhere to it are about as truthful as 
someone who claims to be a Christian who doesn't believe in Jesus of 
Nazareth.  

Claims of the non-aggression principle excludeing perspectives that  are 
otherwise libertarian are no different than those which say, "I'm a big tent 
Catholic.  I think those who worship Satan have a valid 
place in the church.  I mean we'll never grow if we don't allow 
people to worship Satan in our church."  



--- In [email protected], "Thomas L. Knapp"
<[EMAIL PROTECTED]> wrote:
>
> Quoth Paul Ireland:
> 
> -----
> All advocates of libertarianism accept the non-aggression principle as
> the defining characteristic that determines whether or not a
> perspective is libertarian.
> -----
> 
> Except, of course, for the ones who don't.
> 
> As we've been over before, you've got 200 years of irrefutable history
> against you on the question of whether the members of one small group
> of ideologues -- and a group arriving late to the bidding to boot --
> have claim to any kind of defensible monopoly on the meaning of the
> word "libertarian."
> 
> It is _conceivable_ that over time advocates of the non-aggression
> principle might popularize their definition for the term enough that
> it becomes a de facto monopoly because the others fall into disuse to
> avoid confusion. As of right now, however, no such thing has happened.
>  "Libertarian" still has specific meaning in some religious circles as
> it has for more than two centuries; it still refers to communist
> anarchists in most European usages. And in the US, it is generally
> understood as a catch-all term for civil liberties advocates and/or
> "minimal government" advocates, whether they derive their postions
> from the non-aggression principle or not.
> 
> You don't have to like it, but that's the way it is.
> 
> As far as your arguments on the nature of tariffs, I still haven't
> seen them in their entirety, i.e. including any kind of evidence that
> the state has any legitimate claim to control the passage of goods
> over borders. Saying it doesn't make it so.
> 
> As a political theorist, you make a great cashier.
> 
> Tom Knapp
>









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