Here is an early demand for legal reform that can provide some 
background for later revolutions.


  The Complaint of the Poor Commons of Kent


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The following is a manifesto issued by Jack Cade, a Kentish rebel in 
1450, before his march on London. The 'popular grievances' from this 
article were frequently quoted by the Yorkists during the Wars of the 
Roses, for propaganda purposes.

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/Proclamation of Grievances, 1450/

These be the points, cause and mischiefs of gathering and assembling of 
us, the king's liege men of Kent, the 4th day of June the year of our 
Lord 1450, the reign of our sovereign lord the king 29th, which we trust 
to Almighty God to remedy, with the help and the grace of God and of our 
sovereign lord the king, and the poor commons of England, and else we 
shall die therefore: We, considering that the king our sovereign lord, 
by the insatiable, covetous, malicious persons that daily and nightly 
are about his highness, and daily inform him that good is evil and evil 
is good:


/Item/. They say that our sovereign is above his laws to his pleasure, 
and he may make it and break it as he pleases, without any distinction. 
The contrary is true, or else he should not have sworn to keep it.


/Item/. They say that the commons of England would first destroy the 
king's friends and afterward himself, and then bring the Duke of York to 
be king so that by their false means and lies they may make him to hate 
and destroy his friends, and cherish his false traitors. They call 
themselves his friends, and if there were no more reason in the world to 
know, he may know they be not his friends by their covetousness.


/Item/. They say that it were great reproof to the king to take again 
what he has given, so that they will not suffer him to have his own 
good, nor land, nor forfeiture, nor any other good but they ask it from 
him, or else they take bribes of others to get it for him.


/Item/. It is to be remedied that the false traitors will suffer no man 
to come into the king's presence for no cause without bribes where none 
ought to be had. Any man might have his coming to him to ask him grace 
or judgment in such case as the king may give.


/Item/. They say that whom the king wills shall be traitor, and whom he 
wills shall be not, and that appears hitherto, for if any of the 
traitors about him would malign against any person, high or low, they 
would find false many that should die a traitor for to have his lands 
and his goods, but they will suffer the king neither to pay his debts 
withal, nor pay for his victuals nor be the richer of one penny.


/Item/. The law serves of nought else in these days but for to do wrong, 
for nothing is spread almost but false matters by color of the law for 
reward, dread and favor and so no remedy is had in the Court of Equity 
in any way.


/Item/. We say our sovereign lord may understand that his false council 
has lost his law, his merchandise is lost, his common people is 
destroyed, the sea is lost, France is lost, the king himself is so set 
that he may not pay for his meat nor drink, and he owes more than ever 
any King of England ought, for daily his traitors about him where 
anything should come to him by his laws, anon they take it from him.


/Item/. They ask gentlemen's goods and lands in Kent and call them 
rioters, and traitors and the king's enemies, but they shall be found 
the king's true liege men and best friends with the help of Jesus, to 
whom we cry day and night with many thousand more that God of His grace 
and righteousness shall take vengeance and destroy the false governors 
of his realm that has brought us to naught and into much sorrow and misery.


/Item/. We will that all men know we blame not all the lords, nor all 
those that are about the king's person, nor all gentlemen nor yeomen, 
nor all men of law, nor all bishops, nor all priests, but all such as 
may be found guilty by just and true inquiry and by the law.


/Item/. We will that it be known we will not rob, nor plunder, nor 
steal, but that these defaults be amended, and then we will go home; 
wherefore we exhort all the king's true liege men to help us, to support 
us, for whatsoever he be that will not that these defaults be amended, 
he his falser than a Jew or Saracen.


/Item/. His true commons desire that he will remove from him all the 
false progeny and affinity of the Duke of Suffolk and to take about his 
noble person his true blood of his royal realm, that is to say, the high 
and mighty prince the Duke of York, exiled from our sovereign lord's 
person by the noising of the false traitor, the Duke of Suffolk, and his 
affinity. Also to take about his person the mighty prince, the Duke of 
Exeter, the Duke of Buckingham, the Duke of Norfolk, and his true earls 
and barons of his land, and he shall be the richest king Christian.


/Item/. Where we move and pray that some true justice with certain true 
lords and knights may be sent into Kent for to inquire of all such 
traitors and bribers, and that the justice may do upon our sovereign 
lord direct his letters patent to all the people there universal openly 
to be read and cried, that it is our sovereign lord's will and prayer of 
all his people truly to inquire of every man's government and of 
defaults that reign, neither for love, favor, dread, nor hate, and that 
due judgment shall be forthwith and thereupon.


Source: [1] <http://www.fordham.edu/halsall/sbook.html> The Internet 
Medieval Sourcebook

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