Jon,

If you are talking about the "tension" between Eric and TLP, I
don't think the line between one's advocating of aggression and
the other's advocating of non-aggression is very complicated or
fuzzy. Sure modern civilization is more complex but that doesn't
mean that valuing or explaining a principle is suddenly
reductionism, nor that the principle is any less relevant or
practical or valuable. The golden rule and the right to free
speech are just as applicable now as they were in simpler times.
In fact, the tools of modern civilization make knowledge of the
principle more obtainable. Certainly widespread aggression, and
the world's general state of war, makes the principle an
important focus. Certainly discussions and determinations about
what constitutes unjustly initiated aggression are within the
parameters of the principle. 

-Mark

++++++++++++++++          



-----Original Message-----
From: [email protected]
[mailto:[EMAIL PROTECTED] On Behalf Of Jon Roland
Sent: Saturday, October 28, 2006 1:58 PM
To: [email protected]
Subject: Re: [Libertarian] What 'Justifies' IINITIATING Physical
Force?

The tension here is is between Terry's attempt to reduce what
might be 
called a "rule of civic conduct" down to a simple "non-aggression

principle", and the recognition by most of the rest of us that
the 
statements of that principle simply do not, and cannot, contain
within 
them the amount of logical information needed to derive decisions
for 
how people should conduct themselves in a full range of everyday 
situations.
At the Founding of this country most of those rules could be
subsumed 
within a body of legal traditions and Blackstone's 4-volume set
of 
Commentaries on Common Law, covering everything from tort to
fraud to 
contracts to probate to nuisance to property rights disputes. It
would 
be absurd to try to deal with the complexities of life today with
so 
little law and government. We have entire libraries full of it.
Now one could argue that we have overcomplicated the issues, but
an 
equally good case can be made that we have no complicated them
enough. 
It can also be argued that the essence of that entire body of law
and 
government is expressed in the "non-aggression principle". But if
that 
argument is made then what one is doing is loading a lot more 
information into the terms "non-aggression" or "initiation of
force" 
than those words have for most readers. Complexity should be
reduced as 
far as possible but no farther.
Consider the concept of "recklessness". What is "reckless"
behavior, and 
when does it become a "treat" justifying the "initiation" of
"force"? If 
some guy is playing around with fissionable materials, at what
point do 
we intervene to deal with the risk that he will set off a nuclear

explosion? If a guy is experimenting with genetic engineering of 
viruses, at what point do we intervene to deal with the risk that
he 
will develop a plague that will wipe out humanity? Do we wait for
it to 
happen, or step in to prevent it, and if so, how?
The "non-aggression principle" seems to presume a world of
basically 
civilized people whose behavior only needs adjustment at the
margins. 
That is not the world we live in. Too many people are not only
not 
civilized, but actively bent on exterminating us, and
extinguishing 
anyone who doesn't think like they do. Humanity worldwide is not
in a 
state of civil society, but in a state of war. Libertarian
principles 
apply to isolated pockets of civilization where conditions permit
them 
to operate, and we can all try to extend those pockets to the
entire 
world, but we are a long way from achieving that happy state of
affairs.

-- Jon

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