The arguments used by the anarchists come minarchists (actually ministatists is 
more appropriate) to tempt the rest of us primarily include the relativist 
fallacy, appeals to fear and appeals to authority.  The almost cult-like 
following that somehow has come to believe in the ability of a special man to 
turn decades of experience with obvious facts and sound logic on its head must 
raise an eyebrow or two among principled anarchists.  I refuse to fall prey to 
exceptionalism, sacrifice my principles to fear or follow others who did.  
Still I can use the campaign as a useful tool to educate diehard mega-statists 
on the evils of the state and move ministatists toward a better understanding 
of self-government with a clear conscience.  That is, I am not required to 
personally commit an immoral act in order to educate the masses.   

Individuals who ritually absolve their immoral acts in the illusion of 
collective pragmatism greatly outnumber those who take the Non-Aggression 
Principle to heart.  If every anarchist in these United States succumbed to 
this pressure to sell out, registered with the Republican Party and voted for 
Congressman Paul, it would not influence the outcome one iota.  It would, 
however, set back the freedom movement decades.    

Targeting diehard statists with a strategy of revealing economic and historic 
truths that have seemed heretofore mysterious if not repugnant to their 
miseducated, dogmatic belief in a corrupt system is all to the good.  However, 
inspiring hope in this process that signals submission to tyranny in those who 
have heretofore rejected participating in that process is counterproductive to 
resisting the forces of tyranny.  I still hold out hope that a President Paul 
administration will come about as the ultimate learning experience for statists 
of all stripes even though his principal desire is to save the system he loves 
so much.  I also fear that too many will be inspired with false hope and get 
sucked back into the system.   

I sympathize with and respect those anarchists whom oppose the Paul for 
President Campaign completely because they recognize this career politician's 
stated purpose of saving the United States Imperial Federal Government from 
collapse.  But do not fear that he will accomplish this task and start the 
process all over again; it is way too late for that.  Think Gorbachev.  This 
purist opposition is healthy, as it keeps the true ideal of self-government 
alive.  I hope that we can all avoid unnecessary and counterproductive 
animosity after the election, win or lose, because we will need to organize our 
efforts in the waning days of the empire and after the collapse due to 
bankruptcy.  We certainly don't want another state to replace this obsolete 
one, much less end up with an American Putin coming to power.   

The arguments attempting to convince anarchists to vote for Congressman Paul 
using appeals to authority (or the "Hey! even Murray Rothbard voted" argument) 
don't need rebuttal for most readers, but I would like to address the argument 
that mixes exceptionalism (or the way lesser of two evils argument) with an 
appeal to fear.  This is supposed to be the show stopper.  This argument infers 
that even if you believe that voting is an act of violence, and it is, and 
unless you are a pacifist, voting for Congressman Paul is an act of 
self-defense that any sensible person interested in survival must do.   

The analogy used to deliver this coup d'état to anarchist principles and 
relegate them to fungible commodities to be compromised in the crucible of 
situational ethics generally goes as follows.  In this "life-boat" situation, 
you and your mates are the subjects of tyranny (slaves, serfs, taxpayers, 
prisoners, et al), and the brutal tyrant (master, lord, tax collector, warden, 
et al) using violence to force submission to his dictates makes you and your 
mates an offer that you can't refuse:  He offers to let you (the group of 
subjects) vote in a democratic election for someone to directly supervise your 
activities with the choice of candidates being between a cruel taskmaster who 
beats you all the time and a kind custodian who offers little more than gentle 
persuasion.  Of course, real freedom is off the table, and if you don't do as 
you're told, the cruel taskmaster will be called back in.   

I have elaborated the analogy somewhat to point out its weakness.  Typically it 
is presented as simply an offer to choose between getting beaten mercilessly 
and not getting beaten much at all.  What rational human being wouldn't prefer 
getting beaten as little as possible?  I like this analogy because it reveals 
how voting is an act of submission: When you no longer resist tyranny, but 
agree to submit to the threat or use of force and do as you are told, when you 
no longer question the higher authority because you are allowed to choose your 
supervisor.  In the process you condemn your offspring and future generations 
to be subjects of this authority establishing an institution of tyranny that 
eventually is accepted unquestioningly, perhaps even celebrated.   

The elite who exploit you no longer need to resort to the physical violence 
that is counter-productive.  Increasing violence undermines productivity, and 
it must eventually escalate to the point where you revolt.  If civil 
disobedience does not result in disengagement and freedom, then either the 
master beats you to death or your kill him in self-defense.  Each way, the 
system collapses and the exploitation that was the original purpose of beating 
you into submission is no longer possible.  Therefore, the offer to stop 
beating you if you submit peacefully was always the goal.  The naked 
exploitation is impossible to hide in a master-slave relationship where 
violence is used.  But clothing it in a process that offers an apparent choice 
of master-agents usually does the trick.  The violence is always implied, it is 
just hidden behind a façade of respectability.   

This choice to participate in legitimizing institutional tyranny is also 
different than accepting food, water, clothing, shelter or a place to walk from 
your master.  These items are required to exist.  I do not advocate suicide as 
a strategy of resistance.  Voting is a choice that is not required for you to 
continue living.  You could argue that it is an act of cowardice though (uncle, 
uncle, I submit to be your slave, please don't hurt me anymore!)   

I also don't see how Paul and his followers can rail against Hamiltonian 
policies while at the same time supporting his blueprint for implementing them. 
 When Hamilton, Jay and Madison wrote the Federalist Papers in support of the 
Constitution, they were vigorously opposed in what is known as the 
Anti-Federalist Papers.  Guess who turned out to be correct about the dangers 
of centralized power, taxes and standing armies?  So if you believe that the 
Constitution is how we should organize our government, then you are a 
Hamiltonian.  This contradiction appears lost on many.   

The Constitution is the greatest document ever created for the purpose of 
restraining state power.  It unfortunately also still serves the purpose of 
creating and legitimizing state power.  Oh, and it failed, miserably; because 
alas, that is the nature of the beast.  In case you didn't notice, the revered 
Constitution resulted in the largest, most expensive, most powerful central 
state in the history of the world, with standing armies straddling the globe in 
the insane quest of being "The World's Policeman" with a Central Bank to match. 
 So if the greatest, most liberty-loving geniuses in the history of the world 
could not construct a "social contract" that would not be abused, is it really 
possible to do?  Do you think that starting over with Hamilton 's pet plan will 
turn out any differently for our children?  And ministatists chide anarchists 
for not being realistic.   

The political campaign for Congressman Paul's bid to wear the ring of 
Presidential power can lead to a large number of people waking up to the folly 
and immorality of the political process itself, or it can suck millions into 
the endless loop of justifying the institution that perpetuates their slavery.  
We can use this opportunity to shine the beacon of freedom that is 
self-government to those who look this way even if they don't have the courage 
to leave the herd.  And let's prepare for the next step in the evolution of 
social organization beyond statism.  But let's not surrender the high ground to 
expedience and fear mongering. 



http://www.strike-the-root.com/81/davis/davis1.html


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