"Google turns up only 657 hits for "Everything the government touches turns 
to." It seems to be an unfamiliar statement. I first heard it in the 1970s from 
a Chicago economist named Karl Brunner. It is attributed to Ringo Starr, of 
Beatles fame. The whole statement is "Everything the government touches turns 
to s**t."

Ringo's aphorism is true. As long as a country like ours is under The One and 
Single government, this will be so. No isolated person and no isolated private 
sector institution, be it church, company, institute, or university, is a match 
for the size and power of a national government like that of America. Any 
industry that the government touches is no match for the government's power. 
That industry will deteriorate, fade, kowtow to government, lose its innovative 
powers, misdirect its investment, seek subsidies, pay tribute to politicians, 
try to become a cartel, and eventually lose any semblance of operating in a 
truly free market. The government has the power to kill any free market. It has 
done this to industry after industry and market after market. Worse still, 
since everything the government touches turns to s**t, and since the 
government's powers allow it to touch more and more things, we have a situation 
of deterioration. I could say the same thing about individual freedoms.

At the moment, the national government imposes its paralyzing vision on 
everything in its territorial domain of power. State, city, town, and village 
governments are often as much ordered about and forced into measures as any of 
us. They do not currently give us the degree of competition in governance that 
would free up the system. 

But as much as I believe all the above is true, I am vastly outnumbered by 
those Americans who disagree with me. This article is about how most of us, I 
would hope, can become better off, despite our differences, by having the 
government of our choice all the time. 

Americans are divided politically. That is natural. There is no way that we 
will ever be united on political matters, any more than we are united on 
religion. And being united on political matters is neither necessary to improve 
the situation we are in nor a good idea. Libertarians cannot convert large 
numbers of Democrats to libertarianism. Democrats cannot convert large numbers 
of Republicans. Anarchists cannot convert large numbers of libertarians to 
anarchism. Anyway, most of us are interested first and foremost in improving 
our own situation, not that of everyone else in general.

To move forward, we do need some area of agreement. Otherwise, if and when our 
national government fails, we will end up dividing into clans and sects and 
fighting one another to see who will impose his vision on the rest. Or else, we 
will fail to take full advantage of the opportunity that such a breakup and 
failure would provide us. The Soviet Union broke up, and the peoples 
immediately placed themselves into and under States again. They did not learn 
from experience. They were not ready to advance the nature of their governance.

The attitudes of people to the situation of deterioration that I see vary all 
over the map. I may see deterioration, but many others see no problem at all. 
Some think doomsday lies directly ahead. Some don't care. Some have given up 
hope. It is an important political fact that attitudes vary. This matters a 
great deal because a person's happiness depends on such attitudes, and each of 
us has a right to pursue happiness as we see fit (within the normal boundaries 
of natural law.)

Attitudes are also held firmly. No number of articles by me and no number of 
letters and e-mails between me and people who disagree with me are likely to 
convert them to my way of thinking. If someone likes the Social Security 
program and likes subsidized housing, I cannot convert them. And if I try, they 
will feel threatened by my message and dig in their heels. Pointing out truths 
in articles is one thing. Pushing for conversions is another. You are the best 
judge of your own welfare. You do not want to be ruled by me any more than I 
want to be ruled by you. That mutual attitude gives us the common ground we 
need to forge a new way of living together.

I therefore do not ask for anyone to convert to my way of thinking. I ask only 
for one thing: Give me my freedom from your government. Correspondingly, I give 
you the freedom to have your government - with one important stipulation. It is 
that neither of us demand that the other remove himself from the country (this 
land, this place, and this people) that we both cherish. If you want social 
insurance programs delivered by your government, then, by all means, have them. 
I will not stop you. Will you then allow me to live my life without being 
forced into your programs? Will you allow me to have the governance of my 
choice if you have yours, both of us living in this land we now call America? 
Will you allow each of us to have the non-territorial government of our choice? 
Will you allow alternative governments operating over the same territory but on 
different self-chosen constituencies? Will you endorse that as an ideal?

This ideal, freedom of choice in governance, is eminently just. It is a natural 
right that flows directly from our rights to life, liberty, and the pursuit of 
happiness. It is why we have a multitude of native nations within the 
boundaries of the U.S. "Under this policy, the U.S. recognizes 550 native 
nations within its borders. These are not state or federal agencies. This 
policy was established in 1970 by President Richard Nixon and reaffirmed on 
June 14, 1991 by President George Bush."

Cannot non-native Americans gain the same rights as native Americans and have 
their own governance?

Governance involves various goods that we perceive governance brings us. Each 
person has different views of what those goods are, what they are worth, and 
how to attain them. If I argue for individual liberty, as I do, then I 
logically must argue for your freedom to choose those goods that you wish to 
consume in non-free markets. Freedom of choice in government encompasses your 
freedom to trade off some of that freedom for the sake of being ruled by 
others, if that is what makes you happy. If I believe in freedom, I cannot 
force other people to run their lives with the freedoms that I may value and 
think good and proper. But neither may they justly force me into their views of 
government and into the government that they choose.

The situation we are in today is a situation of force, for both statists and 
non-statists, for both anarchists and minarchists, for Democrats, Republicans, 
and those who prefer third parties. Many of us are seeking the power to control 
everyone else and remake society in our vision. We need to agree to call a halt 
to that process if we are ever to move forward."

http://www.lewrockwell.com/rozeff/rozeff219.html


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