http://www.villagevoice.com/art/0746,hannaham,78311,13.html

The Big Clean-Up
Has performance art lost its edge? Is that a bad thing? A visit to Performa 07.
by James Hannaham
November 13th, 2007 12:40 PM

Adam Pendleton, 26, known primarily as a painter and conceptual artist, paces 
back and 
forth on a podium. He's a young, shaven-headed, very handsome black man, 
nattily 
dressed in a white sport coat, and he's preaching about language—cribbing from 
the 
poetry of John Ashbery, speeches by Larry Kramer, intoning in a voice 
reminiscent of Jack 
Handy's "Deep Thoughts." He stomps a brightly colored shoe on the podium. 
Behind him, 
a black gospel choir hums and sways rapturously in its robes, and the 
accompanying band 
responds to his call, ebbing and flowing with his passionate, if amateur, 
oratory. 
Substitute Jesus for Ashbery and change the venue—we're at the cavernous 
Stephen Weiss 
Studio—and we'd really be in church. This is a seamless, upscale, elegant 
performance—
enjoyable, inoffensive, and not especially challenging. It could run on the 
Upper West Side 
with no difficulty. Is this performance art?
If you asked RoseLee Goldberg that question, she'd answer with an emphatic yes. 
The 
South Africa–born author and art critic is the curator of Performa 07, New 
York's recently 
minted performance-art biennial, which Pendleton's show is a part of. A 
month-long 
festival spread out over 74 city venues—including spaces like BAM and the 
Zipper, and art 
galleries such as Metro Pictures and White Columns—Performa is a cornucopia 
stuffed full 
by Goldberg and her team, all without corporate sponsorship. Frustrated by what 
she calls 
a recent "lull" in performance—"it seemed repetitive, there were too many 
monologues"—
Goldberg mounted her first Performa two years ago specifically to encourage 
visual artists 
to take risks with "time-based" work, or what the British now call "live art." 
The 
rechristening seems deliberate, as if to cast off a messy, inappropriate past.

In fact, Goldberg's idea was never to revisit the gritty, low-budget operations 
of the sort 
that made performance art famous, the type that proliferated in the East 
Village during the 
'80s at P.S. 122 and ABC No Rio, making New York the center of the performance 
world. 
Instead, Goldberg envisioned linking street-wise experimental venues with the 
establishment. "There wasn't a level between the Kitchen and BAM," she says, 
explaining 
Performa's mission.

Back in the day, most performance artists wouldn't have dreamed of the high 
gloss that 
BAM has come to represent. Performance used to mean getting naked, chanting 
dirty 
words, smearing chocolate all over yourself, talking about homosexuality, and 
thumbing 
your nose at Ronald Reagan. In short, it meant the NEA Four, a group of 
performance 
artists who sued the National Endowment for the Arts in 1990 because they'd 
been 
defunded for the "indecent" content of their work. Karen Finley's act became 
national news 
after she and her 1986 performance piece Yams Up My Granny's Ass received a 
riveting 
profile from C. Carr in the Voice. During the act, Finley, exorcising the 
spirit of abuse, 
smeared canned yams all over her butt and squealed profane words—inadvertently 
making 
a scapegoat of herself, exposing the nation's rabid aversion to female public 
indecency, 
and sparking a controversy that eventually blew up in the Supreme Court.

While the other three of the NEA Four were quietly awarded compensatory money 
in 1993, 
and the organization ceased funding individual artists, the case National 
Endowment for 
the Arts vs. Finley wasn't decided by the Supreme Court until 1998. In that 
ruling, the 
court determined that Congress hadn't violated the First Amendment by refusing 
government funds to work it considered offensive to "general standards of 
decency and 
respect for the diverse beliefs and values of the American public." The 
decision was 8-1, 
with David Souter the lone voice of dissent.

No yams, raw or otherwise, are likely to crop up at Performa 07 (which runs 
through 
November 20). But don't blame the biennial alone for performance's newly glossy 
edges: 
Something's clearly in the air, especially in the theater-y and dance-ish wings 
of 
performance. The Wooster Group, renowned for fragmenting and juxtaposing high 
and 
low art, has staged a tech-savvy Hamlet at the Public Theater; John Fleck, 
another of the 
NEA Four, has become a TV character actor; a third, Holly Hughes, teaches 
performance at 
the University of Michigan. Similarly, performance group Elevator Repair 
Service (this 
writer's former cohorts) have generated glowing reviews for their 
six-and-a-half-hour 
production Gatz—which features every last word from The Great Gatsby—while 
Radiohole, 
a drunken party that occasionally erupts into theater, is riffing on Moby-Dick. 
Dance/film 
pioneer Yvonne Rainer has created a piece for Performa that revisits the 1913 
performance 
of Stravinsky's Rite of Spring. Dedicated iconoclasts haven't cozied up to 
highbrow culture 
this way since Rasputin charmed the czar. The commissioned piece that Goldberg 
describes as "my dream of what Performa can be" is Cast No Shadow, a stunning, 
precise 
dance/video piece by British filmmaker Isaac Julien and choreographer Russell 
Maliphant 
that explores three different voyages, including the journey of Matthew Henson, 
the first 
black man to reach the North Pole. Fascinating to watch and technically 
seamless, the 
performance is beyond chic—it makes some of BAM's regular programming look 
cheap.

According to Mark Russell, former artistic director of P.S. 122, the issue 
isn't just that 
these artists have become established, or cowed by legal battles over 
censorship and 
indecency, but that younger artists are engaged with too many modern problems 
to spend 
time excavating the past. "This generation doesn't even remember who the NEA 
Four are—
or were. Their struggles are not so much about sexual or gender transgression; 
they're 
about living in an overmediated, consumerist world. What [older artists] 
considered 
outrageous or political is not as outrageous now—we have The L Word."

Furthermore, the confrontational, shocking style of '80s performance art was of 
a piece 
with the political tenor of the decade: Many activist groups had artists as 
members, people 
who used performance to further leftist causes. Queer Nation staged kiss-ins, 
ACT-UP 
organized die-ins. And in terms of in-your-face rhetoric, there wasn't much 
further one 
could go than Finley's food-wearing or Ron Athey's BDSM blood rituals without 
attracting 
the attention of the NYPD. But nowadays, you're more likely to see a hipster in 
a T-shirt 
reading "Where Is the Outrage?" than expressing actual outrage. Many artists 
have adopted 
a subtle approach to social targets. Russell describes a piece by Canadian 
writer/artist 
Darren O'Donnell in which he visits random strangers' houses along with 10 
friends as 
part of a project he calls Social Acupuncture. As Russell suggests, younger 
live-art 
practitioners have recognized that the social fabric itself—once galvanized 
around AIDS, 
and occasionally gathering force online—needs some rehabilitation.

While Goldberg's mission to get visual artists involved in performance again is 
an exciting 
one, it's also risky, and some of the work falls flat. Nathalie Djurberg's 
Untitled (Working 
Title Kids & Dogs) pits a group of grotesque claymation figures of color 
against an army of 
street dogs, senselessly mocking the violent conflicts of Third World people 
from a 
position of privilege. While less infuriating, some of the other work appearing 
at Performa 
focuses on the ordinary and attempts to restore intimacy to modern life, at the 
expense of 
artistic bite. Turkish artist Serkan Özkaya's Bring Me the Head Of. . . 
consists of a dish 
prepared by a chef at Freeman's restaurant in the shape of a teddy bear's head, 
for sale as 
a work of art. Christian Jankowski invites spectators to his roof at 10 a.m. to 
watch him 
exercise. And in David McKenzie's I'll Be There, the artist sits on a bench and 
waits for 
people to talk to him, a project so passive and modest it might make you wax 
nostalgic for 
a performance artist like Mimi Goese, who sang in a rock band and walked on 
broken 
glass.




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