Thanks for sending that. It seems that at least some mail artists also do performance art.
--- In [email protected], "tamarawyndham" <[EMAIL PROTECTED]> wrote: > > http://www.villagevoice.com/art/0746,hannaham,78311,13.html > > The Big Clean-Up > Has performance art lost its edge? Is that a bad thing? A visit to Performa > 07. > by James Hannaham > November 13th, 2007 12:40 PM > > Adam Pendleton, 26, known primarily as a painter and conceptual artist, paces > back and > forth on a podium. He's a young, shaven-headed, very handsome black man, > nattily > dressed in a white sport coat, and he's preaching about languagecribbing > from the > poetry of John Ashbery, speeches by Larry Kramer, intoning in a voice > reminiscent of Jack > Handy's "Deep Thoughts." He stomps a brightly colored shoe on the podium. > Behind him, > a black gospel choir hums and sways rapturously in its robes, and the > accompanying band > responds to his call, ebbing and flowing with his passionate, if amateur, > oratory. > Substitute Jesus for Ashbery and change the venuewe're at the cavernous > Stephen Weiss > Studioand we'd really be in church. This is a seamless, upscale, elegant > performance > enjoyable, inoffensive, and not especially challenging. It could run on the > Upper West Side > with no difficulty. Is this performance art? > If you asked RoseLee Goldberg that question, she'd answer with an emphatic > yes. The > South Africaborn author and art critic is the curator of Performa 07, New > York's recently > minted performance-art biennial, which Pendleton's show is a part of. A > month-long > festival spread out over 74 city venuesincluding spaces like BAM and the > Zipper, and art > galleries such as Metro Pictures and White ColumnsPerforma is a cornucopia > stuffed full > by Goldberg and her team, all without corporate sponsorship. Frustrated by > what she calls > a recent "lull" in performance"it seemed repetitive, there were too many monologues" > Goldberg mounted her first Performa two years ago specifically to encourage > visual artists > to take risks with "time-based" work, or what the British now call "live > art." The > rechristening seems deliberate, as if to cast off a messy, inappropriate past. > > In fact, Goldberg's idea was never to revisit the gritty, low-budget > operations of the sort > that made performance art famous, the type that proliferated in the East > Village during the > '80s at P.S. 122 and ABC No Rio, making New York the center of the > performance world. > Instead, Goldberg envisioned linking street-wise experimental venues with the > establishment. "There wasn't a level between the Kitchen and BAM," she says, > explaining > Performa's mission. > > Back in the day, most performance artists wouldn't have dreamed of the high > gloss that > BAM has come to represent. Performance used to mean getting naked, chanting > dirty > words, smearing chocolate all over yourself, talking about homosexuality, and > thumbing > your nose at Ronald Reagan. In short, it meant the NEA Four, a group of > performance > artists who sued the National Endowment for the Arts in 1990 because they'd > been > defunded for the "indecent" content of their work. Karen Finley's act became > national news > after she and her 1986 performance piece Yams Up My Granny's Ass received a > riveting > profile from C. Carr in the Voice. During the act, Finley, exorcising the > spirit of abuse, > smeared canned yams all over her butt and squealed profane > wordsinadvertently making > a scapegoat of herself, exposing the nation's rabid aversion to female public > indecency, > and sparking a controversy that eventually blew up in the Supreme Court. > > While the other three of the NEA Four were quietly awarded compensatory money > in 1993, > and the organization ceased funding individual artists, the case National > Endowment for > the Arts vs. Finley wasn't decided by the Supreme Court until 1998. In that > ruling, the > court determined that Congress hadn't violated the First Amendment by > refusing > government funds to work it considered offensive to "general standards of > decency and > respect for the diverse beliefs and values of the American public." The > decision was 8-1, > with David Souter the lone voice of dissent. > > No yams, raw or otherwise, are likely to crop up at Performa 07 (which runs > through > November 20). But don't blame the biennial alone for performance's newly > glossy edges: > Something's clearly in the air, especially in the theater-y and dance-ish > wings of > performance. The Wooster Group, renowned for fragmenting and juxtaposing high > and > low art, has staged a tech-savvy Hamlet at the Public Theater; John Fleck, > another of the > NEA Four, has become a TV character actor; a third, Holly Hughes, teaches > performance at > the University of Michigan. Similarly, performance group Elevator Repair > Service (this > writer's former cohorts) have generated glowing reviews for their > six-and-a-half-hour > production Gatzwhich features every last word from The Great Gatsbywhile Radiohole, > a drunken party that occasionally erupts into theater, is riffing on > Moby-Dick. Dance/ film > pioneer Yvonne Rainer has created a piece for Performa that revisits the 1913 performance > of Stravinsky's Rite of Spring. Dedicated iconoclasts haven't cozied up to > highbrow culture > this way since Rasputin charmed the czar. The commissioned piece that > Goldberg > describes as "my dream of what Performa can be" is Cast No Shadow, a > stunning, precise > dance/video piece by British filmmaker Isaac Julien and choreographer Russell > Maliphant > that explores three different voyages, including the journey of Matthew > Henson, the first > black man to reach the North Pole. Fascinating to watch and technically > seamless, the > performance is beyond chicit makes some of BAM's regular programming look > cheap. > > According to Mark Russell, former artistic director of P.S. 122, the issue > isn't just that > these artists have become established, or cowed by legal battles over > censorship and > indecency, but that younger artists are engaged with too many modern problems > to spend > time excavating the past. "This generation doesn't even remember who the NEA > Four are > or were. Their struggles are not so much about sexual or gender > transgression; they're > about living in an overmediated, consumerist world. What [older artists] > considered > outrageous or political is not as outrageous nowwe have The L Word." > > Furthermore, the confrontational, shocking style of '80s performance art was > of a piece > with the political tenor of the decade: Many activist groups had artists as > members, people > who used performance to further leftist causes. Queer Nation staged kiss-ins, > ACT-UP > organized die-ins. And in terms of in-your-face rhetoric, there wasn't much > further one > could go than Finley's food-wearing or Ron Athey's BDSM blood rituals without attracting > the attention of the NYPD. But nowadays, you're more likely to see a hipster > in a T-shirt > reading "Where Is the Outrage?" than expressing actual outrage. Many artists > have adopted > a subtle approach to social targets. Russell describes a piece by Canadian > writer/artist > Darren O'Donnell in which he visits random strangers' houses along with 10 > friends as > part of a project he calls Social Acupuncture. As Russell suggests, younger > live-art > practitioners have recognized that the social fabric itselfonce galvanized > around AIDS, > and occasionally gathering force onlineneeds some rehabilitation. > > While Goldberg's mission to get visual artists involved in performance again > is an exciting > one, it's also risky, and some of the work falls flat. Nathalie Djurberg's > Untitled (Working > Title Kids & Dogs) pits a group of grotesque claymation figures of color > against an army of > street dogs, senselessly mocking the violent conflicts of Third World people > from a > position of privilege. While less infuriating, some of the other work > appearing at Performa > focuses on the ordinary and attempts to restore intimacy to modern life, at > the expense of > artistic bite. Turkish artist Serkan Özkaya's Bring Me the Head Of. . . > consists of a dish > prepared by a chef at Freeman's restaurant in the shape of a teddy bear's > head, for sale as > a work of art. Christian Jankowski invites spectators to his roof at 10 a.m. > to watch him > exercise. And in David McKenzie's I'll Be There, the artist sits on a bench > and waits for > people to talk to him, a project so passive and modest it might make you wax > nostalgic for > a performance artist like Mimi Goese, who sang in a rock band and walked on > broken > glass. >
