... nor am i an unbeliever!!
u r right. somehow my arguments/thoughts have had the shades of secular
fantasies. though i'd been alerted for the subaltern politics redefining the
'sacred' spaces. i cud never imagine islam to be 'queered'. thanks for a new
spark.
but...no doubt...the toughest task.


On 11/1/07, aryakrishnan ramakrishnan <[EMAIL PROTECTED]> wrote:
>
>
>
> On 11/1/07, salimtk <[EMAIL PROTECTED] > wrote:
> >
> > infinite number of interpretations are possible!
> > vedas n upanishads can loosely be interpreted as great scriptures of
> > universal equality.  dalits can worship sri raman and they can fight for the
> > temple entry and hindu baptism.  this has double edged effect. on one
> > hand religion inducts the 'outsiders' expanding its boundary and maintains
> > its 'divinity' and on the other hand, 'outsiders' invade the 'divine' space
> > of untouchability.
> >
> > ..........and islam is a very tough coice for queers to reclaim.
> >
>
> I am not a believer, but Isn't it funny that one cannot be both Muslim and
> gay? Also don't you think that the scriptures should be redefined? I think
> it is radical to redefine the 'sacred'. I remember arguing with my grandma
> on Sabarimala Ayyappan. I used to ask her 'whether she would oppose me using
> ayyappa as a role  model?(with a special reference to Vavar). A good example
> can be the Renecox self photographs, in which she posed as a nude black
> pregnant christ. It created a lot of noise in the US. Except Judas all were
> while in the last supper. I have a feeling that religion should also be
> queered, for the betterment. Why always we have secular fantacies?
>
> The treatment of gays were not much better in Castro's Cuba. They were
> prosecuted on day to day basis. Reinaldo Arenas is one example, and the most
> sad thing is that he had to go to Newyork to publish his books!
>
>
>
> >
>

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