Dear Adrian (if I may)
You will find criticisms of almost evry aspect of the picture you draw in
Cameron's book. He is very severe! Not that I agree with all he says, but
future discussions of the epic tradition will have to tackle his work; all
Vergilians will have to read Callimachus and his Critics. Bon courage!
Damien
----------
>From: Adrian Pay <[EMAIL PROTECTED]>
>To: "'[EMAIL PROTECTED]'" <[EMAIL PROTECTED]>
>Subject: RE: VIRGIL: epic and epyllion
>Date: Mon, Dec 7, 1998, 21:17
>

>I think one of the most important factors in the development of the 
>epyllion is the number of extremely _bad_ epics that get produced both in 
>the Hellenistic era and the Augustan and (pre-Augustan era); this is what 
>Callimachus (+others) are concerned to distance themselves from passim.
>
>However, what Callimachus etc. are distancing themselves from is not Homer. 
>Homer and Hesiod retain sublime status. The Hellenistic epyllions 
>(Callimachus' Hecale; Moschus' Europa; Theocritus) are stuffed full of 
>recondite Homeric / Hesiodic scholarship. The Callimachean hymn to Apollo 
>is a good statement of the Callimachean aesthetic - I think you can read it 
>as laying down the propositions I've just outlined. Aetia 1 has been 
>supposed to refer to an aethetic dispute between Apollonius of Rhodes and 
>Callimachus; I find that surprising - I think the Argonautica is a lot 
>closer to the Callimachean aesthetic than it is to the tired panegyrics 
>that I think Callimachus is distancing himself from.
>
>The same thing happens in Rome, broadly speaking. Ennius acquires something 
>of the sublime status of Homer, but the trendy poets (i.e. Catullus; and 
>probably Calvus and Cinna) disparage the big book and are at pains to 
>identify themselves with the Callimachean aesthetic.
>
>The antithesis becomes more acute among the Augustans. I think considerable 
>pressure can be detected on the Augustan poets to write an epic for 
>Augustus. The Augustan poets take a hint from Aetia 1 and adapt this into a 
>form of wittily saying no, I don't want to write this poem - the statement 
>becomes not just aesthetic but anti-propagandist.
>
>It is in this context that the decision to write the Aeneid must be viewed. 
>Vergil, where other artists refused to "compromise their artistic 
>integrity", decided to take up the challenge - this was a big risk in 
>poetic terms. Interesting to note that Augustus is at pains to get one of 
>the best poets to write this poem (see Horace Epistles 2); in Page's 
>Fragmenta Poetarum Graecorum there's a dozen-odd hexameters of the sort of 
>empty panegyric Augustus could have been content with.
>
>Augustus is v. happy with what he gets. Whether he is right to so be is 
>another question altogether.
>
>That's all fairly general:- there are interesting specific points of 
>discussion: the structure of the epyllion (in particular the "ekphrasis" 
>device); where does the epyllion start? Callimachus? Philetas? (related 
>question - is there a tradition of narrative elegy?); what's the 
>relationship to, say, Stesichorus? The focus on "human" aspects? Humour? 
>Imitation of Homeric devices.
>
>Adrian Pay
>-----Original Message-----
>From: Dr D P Nelis [SMTP:[EMAIL PROTECTED]
>Sent: Saturday, December 05, 1998 12:14 PM
>To: [EMAIL PROTECTED]
>Subject: Re: VIRGIL: epic and epyllion
>
>Alan Cameron has a chapter on the epyllion in his 1995 Callimachus and his
>Critics, and one on Vergil and the recusatio.
>D. Nelis
>----------
>>From: David Wilson-Okamura <[EMAIL PROTECTED]>
>>To: [EMAIL PROTECTED]
>>Subject: VIRGIL: epic and epyllion
>>Date: Sat, Dec 5, 1998, 0:51
>>
>
>>Date: Fri, 04 Dec 1998 16:27:57 -0800
>>From: MISS C L DAVIES <[EMAIL PROTECTED]>
>>
>>Hi there, I'm new to this but am currently participating in an
>>interesting discussion with my colleague about the difference between
>>epic and epyllion.  What are your thoughts?
>>
>>
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