The materialist doctrine that men are products of circumstances and upbringing, 
and that, therefore, changed men are products of changed circumstances and 
changed upbringing, forgets that it is men who change circumstances and that 
the educator must himself be educated. Hence this doctrine is bound to divide 
society into two parts, one of which is superior to society. The coincidence of 
the changing of circumstances and of human activity or self-change 
[Selbstveränderung] can be conceived and rationally understood only as 
revolutionary practice.


>>> "Charles Brown" <[EMAIL PROTECTED]> 03/17/2008 1:48 PM >>>


>>> CeJ <[EMAIL PROTECTED]> 03/16/2008 10:43 PM >>>
http://www.marxists.org/archive/ilyenkov/works/essays/essay7.htm 

>>The sole path to a real, critical mastering of Hegel's conception of
thought lay through a revolutionary, critical attitude to the world of
alienation, i.e. to the world of commodity-capitalist relations. Only
along that path could the objective-idealist illusions of Hegel's
conception be really explained, and not simply attacked by such biting
epithets (that equally explained nothing) as 'mystical nonsense',
'theological atavism', and others of that kind.>>

Ralph's version of biting epithets is 'metaphysical masturbation'.
Beware the self-taught man.



CJ

^^^^^
CB: 'Twas Marx who raised the question of who will teach the teacher.



The materialist doctrine that men are products of circumstances and upbringing, 
and that, therefore, changed men are products of changed circumstances and 
changed upbringing, forgets that it is men who change circumstances and that 
the educator must himself be educated. Hence this doctrine is bound to divide 
society into two parts, one of which is superior to society. The coincidence of 
the changing of circumstances and of human activity or self-change 
[Selbstveränderung] can be conceived and rationally understood only as 
revolutionary practice.

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