I certainly quote all those often.

Charles

On 4/14/10, Ralph Dumain <rdum...@autodidactproject.org> wrote:
> I'm in a rush right now, but the main
> inspirations for my perspective come from:
>
> <http://www.marxists.org/archive/marx/works/1843/critique-hpr/intro.htm>Introduction
> to A Contribution to the Critique of Hegel’s
> Philosophy of Right, in Deutsch-Französische Jahrbücher, February, 1844.
>
> Thesis 3 of
> <http://www.marxists.org/archive/marx/works/1845/theses/index.htm>Theses
> on Feuerbach, 1845
>
> <http://www.autodidactproject.org/quote/marxsci1.html>"Private
> Property and Communism" from the
> Economic-Philosophical
> Manuscripts<http://www.autodidactproject.org/quote/marxsci1.html>
> of Karl Marx (1844)
>
> Marx of course made key statements on praxis from
> the doctoral dissertation & Epicurean notebooks
> of 1841 through The German Ideology and Theses on Feuerbach (1945).
>
>
> At 01:57 PM 4/14/2010, c b wrote:
> >On 4/14/10, Ralph Dumain <rdum...@autodidactproject.org> wrote:
> > > Syntactic ambiguity or ineptitude on my part. I meant:
> > >
> > >  . . . nor is attempting to deny Marx's materialism necessary in
> > > order to develop the concept of praxis.
> >
> >^^^^^^^
> >CB: Yes.
> >
> >Do you derive "praxis" from Marx's phrase "practical-critical
> >activity" in the first Thesis on Feuerbach ?
> >
> >
> >"The chief defect of all hitherto existing materialism ­ that of
> >Feuerbach included ­ is that the thing, reality, sensuousness, is
> >conceived only in the form of the object or of contemplation, but not
> >as sensuous human activity, practice, not subjectively. Hence, in
> >contradistinction to materialism, the active side was developed
> >abstractly by idealism ­ which, of course, does not know real,
> >sensuous activity as such.
> >
> >Feuerbach wants sensuous objects, really distinct from the thought
> >objects, but he does not conceive human activity itself as objective
> >activity. Hence, in The Essence of Christianity, he regards the
> >theoretical attitude as the only genuinely human attitude, while
> >practice is conceived and fixed only in its dirty-judaical
> >manifestation. Hence he does not grasp the significance of
> >“revolutionary”, of “practical-critical”, activity. "
> >
> >
> >
> >
> >
> >
> >^^^^^^^
> >
> >
> > >
> > > At 01:40 PM 4/14/2010, c b wrote:
> > > >It's not necessary to develop the concept of praxis ?
> > > >
> > > >
> > > >On 4/14/10, Ralph Dumain <rdum...@autodidactproject.org> wrote:
> > > > > Here is where I would agree with Hillel-Rubin as against Robinson,
> > > > > Dunayevskaya, and many others. Trying to play off Marx's advocacy of
> > > > > "naturalism" as a transcendence of both idealism and materialism is
> > > > > the bogus ploy here. But note please that praxis philosophers do not
> > > > > all go for this gambit, nor is it necessary to develop the
> > > > concept of praxis.
> > > > >
> > > > > See also my review:
> > > > >
> > > > > <http://www.autodidactproject.org/my/ruben-dh-2.html>Review of
> > > > > David-Hillel Rubin,
> > > > > <http://www.autodidactproject.org/my/ruben-dh-2.html>Marxism and
> > > > > Materialism: A Study in Marxist Theory of Knowledge
> > > > >
> > >
> > >
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