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"I supplied a link to an article in my post that I found most convincing 
especially when I first read it in 2003. Nothing has persuaded me since  to the 
contrary. In fact, as was indicated in the latest computer  modeling that is 
being reported upon now, the overhunting/extinction nexus appears to be 
primarily an island-based issue. "

Then perhaps you should read more. Better still, perhaps you should not try to 
deflect an argument based on the same thing you said--about "island-based" 
extinction--when someone, me in this case, does not even quibble with that 
point. Of course island-based extinctions are an inaccurate argument about 
megafaunal extinctions such as the ones discussed here on a large continent 
wide pre-history. As I mentioned, I believe you could start by examining 
Flannery's very comprehensive work, which, by the way, takes into account the 
fallacy of using "island-based" models. 

More to the point, that false arguments about incompatible models for 
extinctions is not really what I was arguing here. Rather, the idea that 
somehow native peoples are, or were, immune from contributing to megafaunal 
extinction because a) they were too small in number and b) some charlatans want 
to link past history of survival with a racist modern argument justifying human 
roles in extinctions and climatic change today. It doesn't take a large human 
footprint to cause problems and small problems have a way of contributing to 
larger problems. Native peoples--that is, the first human immigrants to this 
continent--have no altruistic high ground regarding the role that they played 
in creating ecological changes that likely led to larger extinctions of the 
megafauna. It doesn't make such first peoples "bad guys". It just make my 
ancestors (at least the non-white immigrant portion of my ancestry) what they 
are, humans trying to survive. Trying to obfuscate that role simply to oppose 
rac
 ist arguments today just makes revolutionaries look silly at worst, and prone 
to liberalistic (that is, bourgeois liberalistic) "guilty privileged" 
apologetics as a way to ingratiate oneself with "native [immigrant] people" at 
worst.                                        
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