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One particularly scary aspect of Harvey's argument is, as the quote below
shows, that he believes there needs to be different theories and therefore
different strategies for different sectors and movements. Or if not that,
then, at least implicitly, an insistence on no coherent theory.

This is particularly upsetting given the valiant efforts of some theorists
and activists to unite theoretically production with social reproduction
and thus with struggles against oppression linked in a coherent way with
the struggle against exploitation.
These efforts unfortunately but predictably face forms of of
intersectionality which would be all too happy to ignore the overall
dynamic of the system.

"My [DH's] objection to any exclusionary productivist interpretation (to
cite a matching pejorative characterization!) is that it casts to one side
the whole history of creation of wants, needs and desires (let alone the
mechanics of ensuring an ability to pay) in the history of capital
accumulation.  I think we should pay much more attention to this aspect of
things. This does not mean I downplay, deny or refute all the work that has
been done on the labour process and the importance of the class struggles
that have occurred and continue to occur in the sphere of production.  But
these struggles have to be put in relation to struggles over realization,
distribution (e.g. rental extractions, debt foreclosures), social
reproduction, the management of the metabolic relation to nature and the
free gifts of culture and nature. These have all figured large in recent
anti-capitalist movements and I insist that we take them all seriously
along with the more traditional focus on the Marxist left favoring class
struggle at the point of production as the key moment for struggle.  This
is why I think the diagram I offer of circulation and the definition of
capital as value in motion is so important.  Strange to have it all
dismissed in the citation from Murray Smith as 'c*ircular reasoning*!'"
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