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2009/12/27 Jeff <[email protected]>

"For instance, one argument was over whether the proposed health care bill
is worse than the status quo and should therefore be opposed. But I'm still
waiting to hear a good discussion of the underlying principle: that any
change for the better should be "supported" in some sense. That is a more
general issue that obviously has widespread implications."

"Also there might be some miscommunication due to the meaning of words. S.
Artesian told Dogan exactly what "Liberalism" means. But Dogan is in Europe
and here the word "Liberal" does not refer to the left wing of the ruling
class but rather to the "moderate right" (the part that most strongly
believes in free-market capitalism and privatization) of the ruling class.
The Liberal party (VVD) in the Netherlands is the furthest to the right
among parties which have been in a government coalition in recent times.
Hence this use of name-calling may be raising the heat of the discussion
while fogging the issues. (Of course I have some names myself for people
like Dogan, but "liberal" isn't one of them!)."


Jeff,
First on the second paragraph: I do not use any term or conception that
circulates around and I do not care about how people describe themselves. I
rather look at what they say in the historical context, that it, in the
light of the imperialist stage of capitalism. I use Marxist terms. According
to Marx it does not make any sense to talk of liberalism to describe any
idea or movement or proposal that comes after 1848. And according to
Luxemburg's reading at latest after 1890s, indicating to the rise of the
imperialist stage of capitalism. Both the statement of Marx and the
statement of Luxemburg are universal statements. They apply universally. And
my reference to Luxemburg should be taken in this sense. Therefore, the try
to give a definition of "liberals" or "liberalism" by to describe any
contemporary movement, fraction of a party or idea according to my approach
is just wrong. Among academics people you describe are referred to as the
new-right. That might be a better term.

On the first paragraph: The issue you raise would involve a debate about the
dialectic of reform and revolution. It is very much on the agenda of the
left world-wide. But, I am afraid, I do not see any sense in going on with
these blind debates. So I am sorry if I cannot contribute to your enjoying
yourself. But do not hestitae to do so, even if at my cost.
-----------
Dogan Göcmen
(http://dogangocmen.wordpress.com/)
Author of The Adam Smith Problem:
Reconciling Human Nature and Society in
The Theory of Moral Sentiments and Wealth of Nations, I. B. Tauris,
London&New York 2007
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