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Note by Hunter:

I believe, ___, that I used the phrase, "an all around tragedy."  I suspect all 
of us -- and certainly all thoughtful people anywhere -- would agree with that. 
There is, however, a certain kind of "human species" who says, primly and 
prissily, "She/he did that and now they have to pay."  I don't for a moment 
think that's you.

But if someone has soldiered substantially in the Groves and the Jungles, they 
know precisely that of which Sam and I speak.  A friend of mine, a Jewish 
academic and a refugee from the old Union of South Africa, commented that in 
the university where he had taught, "The more intellectually astute someone 
was, the more elaborate the rationalizations for evil."  He was speaking both 
of the sociology of the country and the school.

Professor Bishop invested seven years of her life as an assistant professor -- 
she appears to have been commendably productive -- but was then denied tenure 
and promotion and automatically slated to leave at the end of the academic 
year.  That happens to many, but that fact doesn't justify a system where 
tenure -- supposed to be reward, security, and protection -- can be yanked away 
on what are frequently purely personal subjective grounds.  Joe Conlin, who 
taught history at Chico State and whose writing on the Wobblies and the West 
were always genuinely high calibre, commented once to me -- we were both full 
professors with tenure [he there, and I at UND] -- that the one thing he 
couldn't stand was the fact that junior faculty members felt they had to be 
"polite to the point of genuflecting."]

True, shooting people is not good.  But some people are tuned in such a fashion 
that, under certain circumstances, they do.  In explaining this to students, I 
sometimes would give this example.  On the southern end of Salt Lake City, 
there was a long stretch of road marked intermitted by stop lights.  I learned 
to gauge my speed in such a fashion that I did not have to stop.  But one day, 
an old lady, literally grinning at me, walked against her red light and I had 
to stop abruptly.  She knew precisely what she was doing.  I felt like smashing 
her into Eternity.  But I was a fairly rational young man and, of course, I 
didn't.

Darrow, who we both admire, was prone to comment that, every time he saw an 
unfortunate person in jail, he knew that there, but for the circumstance of 
heredity and environment, was where he himself could be.

I'd like to believe in free will.  In all honesty, I cannot. William James also 
sought rational foundation for free will.  But he concluded, in that dimension 
as in some others, there were no final conclusions.

Certain dimensions of our folkways and mores, and the resultant criminal codes, 
are still far from a rational understanding of individual and social behavior.

And compassion, certainly in these times, is very rare.

Hunter [Hunter Bear]

HUNTER GRAY [HUNTER BEAR/JOHN R SALTER JR] Mi'kmaq /St. Francis 
Abenaki/St. Regis Mohawk 
Protected by Na´shdo´i´ba´i´ 
and Ohkwari' 

Check out our Hunterbear website Directory http://hunterbear.org/directory.htm 
For Black History Month, five of our many Southern civil rights history links:
[Each page has several pieces]

http://hunterbear.org/a_piece_of__the_scrapbook.htm

http://hunterbear.org/Woolworth%20Sitin%20Jackson.htm

http://hunterbear.org/most_sweeping_anti.htm

http://hunterbear.org/first.htm

http://hunterbear.org/NORTH%20CAROLINA_OUR%20SUCCESSFUL%20BLACK%20BELT%20MOVEMENT.htm

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