https://newrepublic.com/article/162875/damning-truth-behind-cop-walkout-stories

The Damning Truth Behind Cop “Walkout” Stories
The New York Times and other news media are laundering an exaggerated narrative 
about besieged officers—one that’s meant to threaten anyone who questions 
police power.

Melissa Gira Grant
June 30, 2021
“For many, you enjoy calling the police officers [sic] path ‘a job.’ I’m here 
to tell you that you’re wrong,” wrote Asheville, North Carolina, police officer 
Lindsay Rose, in an October blog post serving as her public resignation. 
Policing, she wrote, is a “calling,” “unlike a job or a career, is something 
you’re going to do no matter what, whether you’re getting paid for it or not.” 
And yet Rose was stepping away.

Last week, The New York Times reported that “Police Have Been Quitting in 
Droves in the Last Year.” And the paper turned to Rose’s account to help 
explain why. “She said she was spit on. She was belittled. Members of the 
city’s gay community, an inclusive clan that had welcomed her in when she first 
settled in Asheville, stood near her at one event and chanted, ‘All gay cops 
are traitors,’ she said.”

The Times then situated Rose’s story within a broader narrative of racial 
justice protests, cops quitting, and a rise in homicides—in a way strongly 
suggesting a link between these three phenomena: “A survey of almost 200 police 
departments indicated that retirements were up 45 percent and resignations rose 
by 18 percent in the year from April 2020 to April 2021”—that is, the year 
following a national uprising against police who kill with apparent 
impunity—“when compared with the previous 12 months, according to the Police 
Executive Research Forum, a Washington policy institute,” the Times reports. 
“At the same time, many cities are contending with a rise in shootings and 
homicides.”

Rose’s blog and the Times story are part of a consistent, fairly exaggerated 
narrative emerging in response to ongoing efforts to end police violence: that 
such calls and protests have demoralized police to the extent that officers are 
fleeing the force and that a spike in crime is the inevitable price we will 
pay. This, after all, is the message behind statements this week from the Biden 
administration trying to characterize Republicans as the ones who “really” want 
to defund the police, behind overheated stories about a “rise” in car thefts 
(as compared to last year, during the height of the pandemic), behind 
persistent claims from political observers (and art critics) that defund the 
police is just a bad slogan rather than part of a political project of remaking 
public safety, and behind the bizarre “Dear John” turn in the cop-tell-all 
genre. What unites these narrative threads is the not-so-subliminal threat of 
punishment for those who have stepped out of order. 

Characterizing police work as a calling makes it sound essential—like it has 
always existed, or that we cannot exist without it. That’s not true. Carceral 
politics, however, run deep: When Rose blogged that she cannot stop being a 
cop, she is telling us this quite plainly.

In 2019, the Asheville Citizen Times ran a story featuring Rose as one of two 
newly appointed Asheville police LGBTQ+ liaisons. In a photo that ran with the 
story, Rose wore her uniform and her gear casually, with a bodycam and an Apple 
Watch and short sleeves showing off a tattooed forearm and biceps. By October 
2020, when Rose and other members of the Asheville police quit, in what local 
news called a “walkout,” what had shifted? In Minneapolis, a police officer 
murdered George Floyd, sparking protests in Asheville, which police took 
personally.

If police really do feel under siege, though, it is not borne out by their 
actions. The Asheville police departures highlighted by the Times don’t really 
tell the story they are meant to. When News 13 in Asheville reported on the 
department shake-up back in October 2020, the police union said a number of 
officers simply took jobs in departments outside of Asheville. The Times story 
from last week reported that of the 80 who left the department, half continue 
to work as police—including Lindsay Rose. She quit only to rejoin the same 
department in a new role. She says she was enticed in part by new rules: “She 
could now wear short sleeves, for example, displaying the tattoos on her arms. 
Her wife, an Asheville native, endorsed her return as well.” 

If policing is a calling, surely it is also about whom officers feel called to 
serve: Discretion defines policing, not just the choices officers make 
routinely about whom to stop and whom to arrest but also whom they see as 
deserving of protection and whom they must protect people from. Police are 
quitting because that power has been challenged. Many of them are not even 
leaving behind policing as a profession—and as Rose illustrated, even if they 
did quit for good, they still see themselves as police forever.

More than alleged walkouts or misleading crime statistics, the consistent theme 
in response to the public pressure of the past year is police and their 
supporters doubling down on police and their power. That the narrative of 
protests causing mass exodus—and the exodus coinciding with a rise in crime—has 
crystallized so quickly in mainstream publications clarifies the status of 
police in our everyday lives: If you want police protection, you are expected 
to protect the police from protest.

[Melissa Gira Grant is a staff writer at The New Republic and the author of 
Playing the Whore: The Work of Sex Work.]


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