Hello Marv:
These are picking up several points you have made. I have not particularly 
systematised my responses except in order of your mentioning them.

First - You have asked us to consider whether recent history "call(s) into 
question why many of us spent a lifetime organizing and agitating for public 
ownership of our economies and defending the USSR, the PRC, Vietnam, Cuba, 
Nicaragua etc. from US imperialism. If all we have to show for the result is a 
retreat to capitalism in these societies, was it worth it?"

The answer to this is (largely) completely subjective isn't it? Could be said 
to be 'philosophical' I suppose.
The main aspect of the bracketed comment that does not fit within the rubric 
'largely subjective' - arises from a consideration of how long time spans are 
needed to effect changes in societies. That is more objective and comes to 
issues of historical materialism.
Thus we have certainly had many comments on the list before, that it takes a 
long time to do this. Moreover, that the transition from feudal economies in 
Western Europe to capitalism took hundred *s* of years not simply decades. Why 
should transition from capitalism to socialism be any shorter by a couple of 
hundred years?

In addition is the point that Charlie made, which I believe is a good one. 
"Revolution is hard'.
Lenin has some lines on this including comments like 'revolution is the last 
resort'. I could not find the particular quote I was looking for, but this I 
found easier, and carries the same weight:                                      
                                            "But they forgot the other reason 
behind the Russian revolution: Russia had no alternative. The war had caused 
such destruction and starvation every where, made the people and soldiers so 
weary, they realised they had been tricked for so long, and that the only way 
out for Russia was revolution." ( 
https://www.marxists.org/archive/lenin/works/1918/dec/14.htm )

I hope that the final sentence of that para - namely "was it worth it?" - is 
purely a rhetorical device?
Merely as if not - you must be in a severe period of self-doubt. From what I 
understand of what activity you engaged in, within the Canadian labour movement 
- this would be quite sad and un-warranted I think. [I hope you understand that 
I use the phrase ' sad ' not in the 'Trumpian' manner of a belittlement or 
diminishment etc].

At the very minimum, we all may have helped (I put the ' may ' is in there, 
merely to be as self-hyper-critical of ourselves as possible) - in having 
assisted minor to major reforms. No?
Did not Grosvenor Square (UK), Kent State etc at least assist the halting of 
Agent Orange/bombing/maiming etc etc.?   True - it did not help Vietnam to go 
on to the socialism other than a 'paper version' of it.  Did not Hungarian 
demonstrations stop the most blatant form of 'Soviet' social imperialism? One 
could go on, but the point is made, for what it is worth.

You also suggest that:
"Those on the list eager to demonstrate that both China and Russia are now 
capitalist and imperialist powers may not appreciate what a repudiation it is 
of their Marxist-Leninist politics which can only be described, given the 
historical record, as utopian."
But I think that is not true. True - I don't know exactly the view of Charlie 
and Dan.
But if they did not see it as a potentially important 'repudiation', they might 
not be arguing the point on 'state' ownership. If I am perhaps seen as 
'argumentative', it is precisely because of seeing such a potential 
'repudiation'.
It is exactly why there has been a furious round of comments surrounding these 
questions, in one way or another. It is why we appear to be still discussing, 
whether or not what seems to us (in the 'retrospectoscope') the supposedly dead 
and long ago answered hoary question - to wit - "Is socialism in one country 
possible and did it ever happen?"

Hari


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