The Marxist view of modern society starts with a critique of how mainstream 
sources frame class. Organizations such as Pew or Brookings view class as a 
hierarchy of income, education, and occupational status, with lower, middle, 
and upper tiers. But this perspective is only about results, not about 
relations. Marxism is about relationships. The fundamental issue is your 
relationship to the means of production and who benefits from others' labor. 
Income brackets are only superficial. The real challenge is to see these 
patterns as signs of deeper exploitation, and then to ask a tougher question: 
how is this relationship now structured, and why is a clearly exploited class 
less able than ever to act?

Now wealth is so concentrated, class divisions are obvious. The richest 1 
percent hold almost a third of all wealth in the U.S., and the bottom 50 
percent have very little. But these numbers are just about how wealth is 
distributed. What counts is that the big boys control the means of production. 
Some professionals and small business owners are wealthy but don't have large 
numbers of workers. The real capitalist class is much smaller, maybe nine 
hundred billionaires and the big investors who own most of the corporate stock. 
Today ownership looks social because investment groups, not families, own big 
firms, but in reality it is still private. Hence, the term “patrimonial” is 
only partly right and also incomplete. There are still some powerful people, 
but they work within a large, impersonal management network. The key point is 
to understand the distance between the political personal and the unemotional 
character of the economy.

This group is often referred to as the professional-managerial class, or the 
new petty bourgeoisie. These managers form a group that exists between the 
owners and the workers. They don’t own the means of production, but they 
control how work is done and how value is distributed. This group includes 
senior managers, technical experts, and coordinators. Wright says they have 
power over others and that capital exploits them because they get paid more and 
sometimes get equity. The number of productive workers has fallen, and this 
group has become more important. Its politics reflect its special situation. 
And this is why it is so important in today’s culture wars. You cannot 
understand its politics solely through its role in production. Attacking the 
PMC or grouping it with the working class misses what is really going on.

Most people in the workforce, some sixty percent, belong to the working class, 
meaning they have to sell their labor, whether it is considered productive or 
not. The basic relationship is still there, but the organization has changed. 
Three facts show this change. First, union membership has declined. In 2025, 
only ten percent of workers are in unions and only 5.9 percent in the private 
sector, compared to 20.1 percent overall in 1983. The class is still there, but 
it has lost much of the structure that allowed it to function as a class. 
Second, there is a significant gap between unions in the public and private 
sectors: 32.9 percent of public workers are in unions, compared with 5.9 
percent of private workers. That means organized labor now mostly works in 
government jobs, especially in education and protective services. This has 
brought the working class into close association with the state, and many of 
the workers are now also public employees, a fact that detractors are wont to 
use against them. Third, the top 10 percent now account for nearly half of all 
consumer spending, the largest share since 1989. The system is increasingly 
reliant on rich people spending money, which means most workers have lost power 
as consumers even as they continue to create value.

The facts are clear and troubling. The working class is real, and the 
exploitation is worse than it has been in a hundred years. The big question is 
now: how can a divided class act together? Two important differences matter: 
productive versus nonproductive labor, and structural versus associational 
power. The productive/unproductive distinction is not just about job types but 
also about how value is produced, and it helps explain the divide between 
structural and associational power. Understanding the value form is key to 
understanding what has happened to unions.

The mistake is the same for the workerists and for the critics of the PMC, just 
in different ways. They see the division between productive and unproductive 
work as if it divides the population into separate classes. The workerists 
insist that only productive workers constitute the real working class, while 
the rest are on the sidelines, particularly in manufacturing and logistics. PMC 
theorists claim that those in unproductive, coordinating roles are a separate 
class with their interests, so that professionals are foes or unreliable 
allies. Both are wrong in dividing social classes out of a distinction Marx 
made about how value is counted. Better, argues Neue Marx Lektüre, is to see 
productive versus unproductive labor as a matter of the relation of work to 
capital’s growth, not of who works or their relation to production. A worker 
can switch from productive work to unproductive work without moving from one 
class to another because class is a matter of having to sell your labor, not 
the specific work you do.

This difference indicates that the proletariat includes more than just 
productive workers, and it must be acknowledged. It doesn’t set class 
membership. It sets class capacity. Structural power is a function of position 
in the circuit of capital, not class position. This difference should not be 
used to restrict the working class to productive workers alone, but it is 
nonetheless important. It doesn't say who in the class, but it does affect what 
the class can do. Structural power is not simply a matter of class position but 
of location in the flow of capital. The worker in a key position, productive or 
not, has real power. They’re still workers, just someone on the edge. A care 
worker, gig worker, etc. has very little power. Structural power is about 
position in the system. Class membership is about selling your labor. This is a 
major error in the left's strategy today: confusing structural power and class 
membership. Structural power is greatest at the choke points of capital 
circulation. The lowest densities are in finance, professional services, and 
food service—the dispersed periphery and the unproductive but high-status 
coordinating layer. Associational power has been most enduring where structural 
power is strongest. It has collapsed where structural power was weakest or 
where the loyalty rents of the coordinating stratum rendered organization 
unnecessary for workers and impossible for capital. The two power forms 
correlate in their distribution, but they decay for different reasons and at 
different rates. The value form explains the pattern.

In short, the decline of union power was not incidental. It was a deliberate 
effort to cut the link between the foundations of workers’ power and their 
capacity to act together. The PATCO bust, offshoring, strike limits, and 
subcontracting—each was aimed at places where workers could use their position 
to gain leverage. Capital didn't bother with the weak spots. It went to the 
strong points and mostly succeeded except in the public sector where unions are 
still strong.

This is where the argument will likely face the most rigorous testing and where 
a careful reader will probably question it first. Public sector workers are 
wage workers and part of the working class, but their work is largely outside 
the direct production of surplus value. They are paid from state revenue, which 
is raised by taxes—that is to say, by surplus value collected elsewhere. This 
boundary remains contested; even Marx did not resolve it, and the debate about 
what counts as productive labor has continued since the 1970s. It is used here 
to explain leverage, not because it is the only possible view, but because of 
the distinction between labor traded for capital and labor paid from revenue. 
It is better to be upfront about this choice than to hide it.

Let’s not be taken in by the facile notion that all public-sector work is 
unproductive, because that’s not universally true. In fact, many state-related 
jobs touch the market: city utilities that sell services, transit agencies that 
collect fares, public hospitals that bill insurance, and, particularly, 
numerous public services run by private companies under government contracts. 
This type of work produces surplus value or furnishes services for sale, even 
when the worker wears a public uniform. In practice, there is a spectrum. Some 
jobs are core state jobs, funded only by taxes, e.g., teachers and social 
workers. Some are public enterprises that compete in the market. Some are 
completely privatized contractors.

This spectrum helps us understand the different kinds of strike power in the 
public sector, according to where jobs sit in terms of value creation. Public 
workers, who are paid solely from tax revenue and do not produce surplus value, 
have power that is primarily political rather than economic. The power of a 
teachers' strike, for example, is not that it stops profiting but that it 
disrupts social life and questions the legitimacy of the government. A transit 
worker takes the fares and faces the market. They have political and economic 
power. They can upset daily life and the flow of money. A private contractor 
working for the state, like a corrections officer, has economic power because 
their strike hurts the company's profits, but there is still a political side 
to it. The position of a public worker along this value spectrum doesn’t 
determine whether they have power, but it does influence the nature of that 
power and where it is relevant.

Another challenge to this argument is the idea that the flow of capital, 
especially in logistics, creates structural power. Critics say that warehouse 
and transport workers move things that have already been made, that their work 
is about circulation rather than production, and that it is therefore 
unproductive. If structural power were only about the production of surplus 
value, then logistics workers wouldn’t have the leverage the argument claims 
they do. This seems inconsistent, since these workers are very powerful, yet 
their jobs are designated as unproductive by value-form standards.

The answer is to stop seeing structural power only in terms of the production 
of surplus value but to see it as part of the total circulation of capital. 
Capital does not grow by creating surplus value alone; it must be realized 
through selling. If goods are produced but never sold, the value is not 
realized and is a loss. Production and selling are both integral parts of the 
process, and capital may be tied up at either step. This is a very important 
point from vol. II of Marx, often overlooked, and it addresses this issue. Marx 
even says that moving goods to consumers is production because it adds value to 
the product by getting it to where it’s needed. On the other hand, jobs that 
consist of buying and selling are unproductive. So even by Marx’s standards, 
logistics work is not merely unproductive.

If we call logistics work unproductive, it still has real structural power. 
Halting the sale of goods is as damaging to capital as halting their 
production. A warehouse worker does not have to generate surplus value to harm 
capital; they only have to stop the process of turning goods into money. If 
capital can't sell, it can't grow. So the criticism is invalid. Structural 
power is not only about production but also about the entire flow of capital. 
That's why fights at Amazon and in logistics matter; they're about rebuilding 
the collective. All these points lead to one thought. The wage relation 
determines the class membership. Structural power is about where you sit in the 
whole flow of capital, which includes both production and sales. The 
productive/unproductive split is another matter, just concerning the stage of 
production. These three things are to be separated. For example, the power of a 
logistics worker is a function of their position in the system; the power of a 
public school teacher is a function of being outside the flow of capital and 
affecting social life instead; their power is therefore political, not 
economic. Whether the work creates surplus value does not answer the other 
questions. The bulk of the criticisms stem from conflating these three distinct 
concepts. Reducing two of the three axes to one

The bottom line is clear. Now the organized part of the working class has 
collective power directed against the state, not capital. Their strikes are not 
for profit, but for society and the legitimacy of government. This gives them 
political power but also makes them vulnerable to assaults from capital and 
local politics, as well as attacks on public workers. Private sector workers in 
logistics and utilities still have real power, but they are not well organized. 
Building class power means more unions but also connecting collective action 
with real leverage where that still exists. It is much more complicated than 
just reviving unions, and public-sector unions are not the best place to start 
such a campaign.

I understand the point. The left often argues over whether the coordinating 
group is a friend or a foe or whether the only real working class is the 
productive core. But those are the wrong questions. The wage relation defines 
class membership. What matters is where the class can still use its power 
within the system. This is not the focus of the workerists or the PMC 
theorists. The U.S. has a clear class structure but very little working-class 
action because the mechanisms for turning position into power have been 
dismantled where they count most. It is not a question of class consciousness. 
It is a question of a clear class structure and a weak class force. Fixing this 
is about rebuilding the right forms, not just changing the way we analyze 
things.
--
Tony


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