Life and love in the age of artificial intelligence
(Marvin Minsky: “The Emotion Machine”)
By Carey Goldberg / The Boston GlobePublished: December 5, 2006
 
Marvin Minsky, a computer science professor at the Massachusetts Institute of 
Technology, is known for feats that range from inventing the 
ultrahigh-resolution confocal microscope to helping found the field of 
artificial intelligence, which aims to create computers that mimic the human 
mind.
After 20 years of publishing silence, he has just come out with a new book.
Called “The Emotion Machine,” it argues that, contrary to popular conception, 
emotions aren’t distinct from rational thought; rather, they are simply another 
way of thinking, one that computers could perform.
He spoke with Carey Goldberg, a reporter for the Boston Globe.
Q. So here you are, a pioneer of artificial intelligence, writing a book about 
emotions. What’s going on?
A. Somehow, most theories of how the mind works have gotten confused by trying 
to divide the mind in a simple way.
My view is that the reason we’re so good at things is not that we have the best 
way but because we have so many ways, so when any one of them fails, you can 
switch to another way of thinking. So instead of thinking of the mind as 
basically a rational process which is distorted by emotion, or colored and made 
more exciting by emotion—that’s the conventional view—emotions themselves are 
different ways to think. Being angry is a very useful way to solve problems, 
for instance, by intimidating an opponent or getting rid of people who bother 
you.
The theme of the book is really resourcefulness and why people are so much 
better at controlling the world than animals are. The argument is: because they 
have far more different ways to think than any competitor.
Q. What, then, is the most important thing for us to understand about our own 
thinking?
A. Your mind can work on several levels at once so, when you think about any 
particular subject, you also can think about the way you’ve been thinking—and 
then use that experience to change yourself. Similarly, when you admire some 
teacher or leader, you can try to imitate their ways to think—instead of just 
learning the things that they say.
Q. What, in your view, is love?
A. There’s short-term infatuation, where someone gets strongly attracted to 
someone else, and that’s probably very often a turning-off of certain things 
rather than something extra: It’s a mental state where you remove your 
criticism. So to say someone is beautiful is not necessarily positive, it may 
be something happening so you can’t see anything wrong with this person. And 
then there are long-term attachments, where you adopt the goals of the other 
person and somehow make serious changes in what you’re going to do.
Q. And what is the self?
A. We often imagine that there’s a little person inside ourselves who makes our 
important decisions for us. However, a more useful idea is that you build many 
different models of yourself for dealing with different situations—and each of 
those self-images can add to your resourcefulness.
Q. Are people machines? And how should we feel about that?
A. We don’t like to think of ourselves as machines because this evokes an 
outdated image of a clunky, mechanical, lifeless thing. We prefer the idea that 
inside ourselves is some sort of spirit, essence, or soul that wants and feels 
and thinks for us. However, your laptop computer has billions of parts, and it 
would be ridiculous to attribute all its abilities to some spirit inside its 
battery. And a human brain is far more complex than is any computer today.
Q. So a machine can be made to have emotional states if it is programmed with 
the right ways to think?
A. Yes, that is the view I take in this book, but to actually build machines 
like ourselves, we’ll need to develop more theories about the kinds of 
resources that human minds use. Researchers in the field called artificial 
intelligence have already developed ways to make separate machines that can do 
various things that people can do. What’s new in this book is that it suggests 
a new way to combine those older ideas.
However, there still is much more that we’ll need to do before we can make 
machines that are as resourceful as we are, so this project will need some more 
years of support.
Q. So, if your ideas about this could be carried out, how might that affect my 
everyday life?
A. Soon the world will face a shortage of labor as people live longer and have 
fewer children. Our standards of living will sharply decline unless we can 
manage to make machines that have the common-sense human abilities that our 
industries will need.
Also, if we succeed at this, we’ll develop new ideas about what happens inside 
our own minds—and this should show us ways to improve some of our own ancient 
ways to think, as well as to enhance and extend the abilities of the machines 
we make.


 
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