SNOPES?  What proves that SNOPES is true?

-Richard Montgomery



----- Original Message ----- From: "Pete Pete" <rsvp...@hotmail.com> To: <cdtuc...@cox.net>; "meteoritelist meteoritelist" <meteorite-list@meteoritecentral.com>
Sent: Thursday, March 03, 2011 7:18 AM
Subject: Re: [meteorite-list] OT transpermia vs. God vs. Science





SNOPES says that this is a bs, invented story:

http://www.snopes.com/religion/einstein.asp
http://www.snopes.com/religion/einstein.asp



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Date: Thu, 3 Mar 2011 09:56:47 -0500
From: cdtuc...@cox.net
To: meteorite-list@meteoritecentral.com
Subject: [meteorite-list] OT transpermia vs. God vs. Science


I thought this was interesting enough to share here;
Just food for thought.

> The professor and student are for real!
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> You'll be surprised who the student is...they'll tell you at the end.
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> “Let me explain the problem science has with religion."
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> The atheist professor of philosophy pauses before his class and then > asks one of his new students to stand.
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> 'You're a Christian, aren't you, son?'
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> 'Yes sir,' the student says.
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> 'So you believe in God?'
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> 'Absolutely '
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> 'Is God good?'
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> 'Sure! God's good.'
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> 'Is God all-powerful? Can God do anything?'
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> 'Yes'
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> 'Are you good or evil?'
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> 'The Bible says I'm evil.'
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> The professor grins knowingly. 'Aha! The Bible! He considers for a > moment. 'Here's one for you. Let's say there's a sick person over here > and you can cure him. You can do it. Would you help him? Would you try?'
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> 'Yes sir, I would.'
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> 'So you're good...!'
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> 'I wouldn't say that.'
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> 'But why not say that? You'd help a sick and maimed person if you could. > Most of us would if we could. But God doesn't.'
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> The student does not answer, so the professor continues. 'He doesn't, > does he? My brother was a Christian who died of cancer, even though he > prayed to Jesus to heal him. How is this Jesus good? Can you answer that > one?'
>
> The student remains silent. 'No, you can't, can you?' the professor > says. He takes a sip of water from a glass on his desk to give the > student time to relax. 'Let's start again, young fella. Is God good?'
>
> 'Er..yes,' the student says.
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> 'Is Satan good?'
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> The student doesn't hesitate on this one.. 'No.'
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> 'Then where does Satan come from?'
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> The student falters. 'From God'
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> 'That's right. God made Satan, didn't he? Tell me, son. Is there evil in > this world?'
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> 'Yes, sir.'
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> 'Evil's everywhere, isn't it? And God did make everything, correct?'
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> 'Yes'
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> 'So who created evil?' The professor continued, 'If God created > everything, then God created evil, since evil exists, and according to > the principle that our works define who we are, then God is evil.'
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> Again, the student has no answer. 'Is there sickness? Immorality? > Hatred? Ugliness? All these terrible things, do they exist in this > world?'
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> The student squirms on his feet. 'Yes.'
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> 'So who created them ?'
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> The student does not answer again, so the professor repeats his > question. 'Who created them?' There is still no answer. Suddenly the > lecturer breaks away to pace in front of the classroom. The class is > mesmerized. 'Tell me,' he continues onto another student. 'Do you > believe in Jesus Christ, son?'
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> The student's voice betrays him and cracks. 'Yes, professor, I do.'
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> The old man stops pacing. 'Science says you have five senses you use to > identify and observe the world around you. Have you ever seen Jesus?'
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> 'No sir. I've never seen Him.'
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> 'Then tell us if you've ever heard your Jesus?'
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> 'No, sir, I have not.'
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> 'Have you ever felt your Jesus, tasted your Jesus or smelt your Jesus? > Have you ever had any sensory perception of Jesus Christ, or God for > that matter?'
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> 'No, sir, I'm afraid I haven't.'
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> 'Yet you still believe in him?'
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> 'Yes'
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> 'According to the rules of empirical, testable, demonstrable protocol, > science says your God doesn't exist... What do you say to that, son?'
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> 'Nothing,' the student replies.. 'I only have my faith.'
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> 'Yes, faith,' the professor repeats. 'And that is the problem science > has with God. There is no evidence, only faith.'
>
> The student stands quietly for a moment, before asking a question of His > own. 'Professor, is there such thing as heat? '
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> ' Yes.
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> 'And is there such a thing as cold?'
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> 'Yes, son, there's cold too.'
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> 'No sir, there isn't.'
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> The professor turns to face the student, obviously interested. The room > suddenly becomes very quiet. The student begins to explain. 'You can > have lots of heat, even more heat, super-heat, mega-heat, unlimited > heat, white heat, a little heat or no heat, but we don't have anything > called 'cold'. We can hit down to 458 degrees below zero, which is no > heat, but we can't go any further after that. There is no such thing as > cold; otherwise we would be able to go colder than the lowest -458 > degrees. Every body or object is susceptible to study when it has or > transmits energy, and heat is what makes a body or matter have or > transmit energy.. Absolute zero (-458 F) is the total absence of heat. > You see, sir, cold is only a word we use to describe the absence of > heat. We cannot measure cold. Heat we can measure in thermal units > because heat is energy. Cold is not the opposite of heat, sir, just the > absence of it.'
>
> Silence across the room. A pen drops somewhere in the classroom, > sounding like a hammer.
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> 'What about darkness, professor. Is there such a thing as darkness?'
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> 'Yes,' the professor replies without hesitation. 'What is night if it > isn't darkness?'
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> 'You're wrong again, sir. Darkness is not something; it is the absence > of something. You can have low light, normal light, bright light, > flashing light, but if you have no light constantly you have nothing and > it's called darkness, isn't it? That's the meaning we use to define the > word. In reality, darkness isn't. If it were, you would be able to make > darkness darker, wouldn't you?'
>
> The professor begins to smile at the student in front of him. This will > be a good semester. 'So what point are you making, young man?'
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> 'Yes, professor. My point is, your philosophical premise is flawed to > start with, and so your conclusion must also be flawed.'
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> The professor's face cannot hide his surprise this time. 'Flawed? Can > you explain how?'
>
> 'You are working on the premise of duality,' the student explains.. 'You > argue that there is life and then there's death; a good God and a bad > God. You are viewing the concept of God as something finite, something > we can measure. Sir, science can't even explain a thought.' 'It uses > electricity and magnetism, but has never seen, much less fully > understood either one. To view death as the opposite of life is to be > ignorant of the fact that death cannot exist as a substantive thing. > Death is not the opposite of life, just the absence of it.' 'Now tell > me, professor. Do you teach your students that they evolved from a > monkey?'
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> 'If you are referring to the natural evolutionary process, young man, > yes, of course I do.'
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> 'Have you ever observed evolution with your own eyes, sir?'
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> The professor begins to shake his head, still smiling, as he realizes > where the argument is going. A very good semester, indeed.
>
> 'Since no one has ever observed the process of evolution at work and > cannot even prove that this process is an on-going endeavor, are you not > teaching your opinion, sir? Are you now not a scientist, but a > preacher?'
>
> The class is in uproar. The student remains silent until the commotion > has subsided. 'To continue the point you were making earlier to the > other student, let me give you an example of what I mean.' The student > looks around the room. 'Is there anyone in the class who has ever seen > the professor's brain?' The class breaks out into laughter. 'Is there > anyone here who has ever heard the professor's brain, felt the > professor's brain, touched or smelt the professor's brain? No one > appears to have done so.. So, according to the established rules of > empirical, stable, demonstrable protocol, science says that you have no > brain, with all due respect, sir.' 'So if science says you have no > brain, how can we trust your lectures, sir?'
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> Now the room is silent. The professor just stares at the student, his > face unreadable. Finally, after what seems an eternity, the old man > answers. 'I Guess you'll have to take them on faith.'
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> 'Now, you accept that there is faith, and, in fact, faith exists with > life,' the student continues. 'Now, sir, is there such a thing as evil?' > Now uncertain, the professor responds, 'Of course, there is. We see it > Everyday. It is in the daily example of man's inhumanity to man. It is > in The multitude of crime and violence everywhere in the world.. These > manifestations are nothing else but evil.'
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> To this the student replied, 'Evil does not exist sir, or at least it > does not exist unto itself. Evil is simply the absence of God.. It is > just like darkness and cold, a word that man has created to describe the > absence of God. God did not create evil. Evil is the result of what > happens when man does not have God's love present in his heart. It's > like the cold that comes when there is no heat or the darkness that > comes when there is no light.'
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> The professor sat down.
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> If you read it all the way through and had a smile on your face when you > finished, mail to your friends and family with the title 'God vs. > Science'
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> PS: The student was Albert Einstein.
>
> Albert Einstein wrote the book titled'God vs. Science' in 1921.....
>
>
Carl
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