We agree that thinking exists. Is it physical?

Interesting thought orn.  Are there physically identifiable aspects of
thought, like brain waves?

On Feb 5, 8:34 pm, ornamentalmind <[email protected]> wrote:
> Oh, yes dear Neil…I have always agreed with the appearance of
> differing physical things. In fact, a deep metaphysical analysis will
> result in clear differentiation here. We as human beings do know our
> vital energy. We feel the heat of our metabolism. We feel our vitality
> as urges to unite arise.
>
> We also do know how we are similar in our daily discourses and
> analyses. We treat appearances as things. Yes, physical things. We
> tacitly agree upon this, did you call it an approximation?…not sure.
> But we do have agreements when it comes to the earth and stuff we can
> touch.
>
> Now moving into more rarified areas, and those that our words only
> point towards, we do feel love and have associated moralities.
> Physical? Not in the more common meaning, yet another well known realm
> of ours.
>
> And, of course we think! This forum is a great example of that. We
> agree that thinking exists. Is it physical? Clearly not in the exact
> same way that a tree is physical, or a rock is. In fact, we can even
> be aware without thoughts! I know, for some this may not be in their
> arsenal of being. Yet, it is in the same realm.
>
> Now, how do we know all of these realms and keep them straight and be
> able to function? Without wishing to go into deep explanation, I will
> posit a term…merely a word/concept, a spiritual realm. That which
> unifies all.
>
> All of the 5 above can be found to manifest within our physical body.
> All of them can be found to manifest within our living/being. And,
> just what else is there?…when one is discussing physicality? For this
> reason, I have purposely left out the absolute.
>
> On Feb 5, 5:12 pm, archytas <[email protected]> wrote:
>
> > Understanding where science fits in – metaphysically,
> > epistemologically, morally, aesthetically and otherwise – is our
> > culture's characteristic philosophical problem; we’ve been working on
> > it since Descartes. The hardest part is to reconcile a physicalistic
> > ontology with the apparently ineliminable multiplicity of discourses
> > that we require when we try to say how things are.  Some hold we’re
> > suffering from pluralism, nihilism, solipsism, relativism, idealism,
> > deconstructionism and other symptoms of the "French disease".  I plead
> > not guilty. It seems to me that scientific Structural Realism is quite
> > compatible with the view that events fall into revealing and reliable
> > patterns not just at the level of micro structure but at many
> > different orders of aggregation of matter. The heterogeneity of our
> > discourse would then correspond to the heterogeneity of levels at
> > which the world is organised, and both might well prove irreducible.
> > We forget too easily that many of our techniques rely on
> > approximation.
> > Everything could be physical, but we hold there are many different
> > kinds of physical things. Some are protons; some are constellations;
> > some are trees or cats; and some are butchers, bakers or candlesticks.
> > There are the proprietary generalisations we use to explain behaviour
> > and each such generalisation has a proprietary vocabulary to express
> > it. Nothing can happen except what the laws of physics permit; but
> > much goes on that the laws of physics do not talk about.  There may,
> > as Orn asserts, be divine stuff and experience.  I am crude enough to
> > believe the world could do with some buckets of this and that better
> > organisation of our material being could help in bringing about the
> > conditions necessary.  My friend might look at this the other way
> > round, though I'm by no means sure he does.  My contention is that
> > science requires fellowship and a guard against the libidinal economy
> > as surely as we need magnets to guard against out plasma touching
> > anything outside the torus from which we hope to derive fusion power.
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