My last statement does not question what is encompassed by mind - but
perhaps on what and how mind works.  Recent work on swarms is in mind
here, and the seemingly inevitable return of subject in mind and
refinement through experience.

On 8 Feb, 21:54, archytas <[email protected]> wrote:
> I tend to agree Orn - issues arise about the correct use of
> "instruments of sensing" and particularly big slaps in the face by wet
> fish - such as meteors, dire storms and the Bradford Northern prop
> from left-field.
>
> On 7 Feb, 16:07, ornamentalmind <[email protected]> wrote:
>
> > This morning while contemplating similar issues, I realized my lack of
> > exactitude when I posted that brain waves are not thought. While they
> > may not be thought per se, the specific words (brain waves) along with
> > the concept itself (the notion of thinking, waves, oscilloscopes etc.)
> > are all part of mind. In this sense they are.
>
> > On Feb 6, 6:26 pm, ornamentalmind <[email protected]> wrote:
>
> > > “…like brain waves?” – SD
>
> > > I had vowed not to chime back in here…however….
> > > Brain waves are something one finds on anoscilloscope…they are not
> > > thought.
>
> > > On Feb 6, 6:13 am, Slip Disc <[email protected]> wrote:
>
> > > > We agree that thinking exists. Is it physical?
>
> > > > Interesting thought orn.  Are there physically identifiable aspects of
> > > > thought, like brain waves?
>
> > > > On Feb 5, 8:34 pm, ornamentalmind <[email protected]> wrote:
>
> > > > > Oh, yes dear Neil…I have always agreed with the appearance of
> > > > > differing physical things. In fact, a deep metaphysical analysis will
> > > > > result in clear differentiation here. We as human beings do know our
> > > > > vital energy. We feel the heat of our metabolism. We feel our vitality
> > > > > as urges to unite arise.
>
> > > > > We also do know how we are similar in our daily discourses and
> > > > > analyses. We treat appearances as things. Yes, physical things. We
> > > > > tacitly agree upon this, did you call it an approximation?…not sure.
> > > > > But we do have agreements when it comes to the earth and stuff we can
> > > > > touch.
>
> > > > > Now moving into more rarified areas, and those that our words only
> > > > > point towards, we do feel love and have associated moralities.
> > > > > Physical? Not in the more common meaning, yet another well known realm
> > > > > of ours.
>
> > > > > And, of course we think! This forum is a great example of that. We
> > > > > agree that thinking exists. Is it physical? Clearly not in the exact
> > > > > same way that a tree is physical, or a rock is. In fact, we can even
> > > > > be aware without thoughts! I know, for some this may not be in their
> > > > > arsenal of being. Yet, it is in the same realm.
>
> > > > > Now, how do we know all of these realms and keep them straight and be
> > > > > able to function? Without wishing to go into deep explanation, I will
> > > > > posit a term…merely a word/concept, a spiritual realm. That which
> > > > > unifies all.
>
> > > > > All of the 5 above can be found to manifest within our physical body.
> > > > > All of them can be found to manifest within our living/being. And,
> > > > > just what else is there?…when one is discussing physicality? For this
> > > > > reason, I have purposely left out the absolute.
>
> > > > > On Feb 5, 5:12 pm, archytas <[email protected]> wrote:
>
> > > > > > Understanding where science fits in – metaphysically,
> > > > > > epistemologically, morally, aesthetically and otherwise – is our
> > > > > > culture's characteristic philosophical problem; we’ve been working 
> > > > > > on
> > > > > > it since Descartes. The hardest part is to reconcile a physicalistic
> > > > > > ontology with the apparently ineliminable multiplicity of discourses
> > > > > > that we require when we try to say how things are.  Some hold we’re
> > > > > > suffering from pluralism, nihilism, solipsism, relativism, idealism,
> > > > > > deconstructionism and other symptoms of the "French disease".  I 
> > > > > > plead
> > > > > > not guilty. It seems to me that scientific Structural Realism is 
> > > > > > quite
> > > > > > compatible with the view that events fall into revealing and 
> > > > > > reliable
> > > > > > patterns not just at the level of micro structure but at many
> > > > > > different orders of aggregation of matter. The heterogeneity of our
> > > > > > discourse would then correspond to the heterogeneity of levels at
> > > > > > which the world is organised, and both might well prove irreducible.
> > > > > > We forget too easily that many of our techniques rely on
> > > > > > approximation.
> > > > > > Everything could be physical, but we hold there are many different
> > > > > > kinds of physical things. Some are protons; some are constellations;
> > > > > > some are trees or cats; and some are butchers, bakers or 
> > > > > > candlesticks.
> > > > > > There are the proprietary generalisations we use to explain 
> > > > > > behaviour
> > > > > > and each such generalisation has a proprietary vocabulary to express
> > > > > > it. Nothing can happen except what the laws of physics permit; but
> > > > > > much goes on that the laws of physics do not talk about.  There may,
> > > > > > as Orn asserts, be divine stuff and experience.  I am crude enough 
> > > > > > to
> > > > > > believe the world could do with some buckets of this and that better
> > > > > > organisation of our material being could help in bringing about the
> > > > > > conditions necessary.  My friend might look at this the other way
> > > > > > round, though I'm by no means sure he does.  My contention is that
> > > > > > science requires fellowship and a guard against the libidinal 
> > > > > > economy
> > > > > > as surely as we need magnets to guard against out plasma touching
> > > > > > anything outside the torus from which we hope to derive fusion 
> > > > > > power.- Hide quoted text -
>
> > > > - Show quoted text -- Hide quoted text -
>
> > > - Show quoted text -
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