" Once speaking like this, of course, one may as well be dead to most
ears."

You expressed the content precisely, Neil !  You're alive to my ears.


On Mar 26, 4:20 am, archytas <[email protected]> wrote:
> The Snell and Ludwig programmes address the further problem of how to
> determine the extension, e.g., the numerical values, of a theoretical
> term from a given set of observational data. This is called the
> “measurement problem”, not to be confounded with the well-known
> measurement problem in quantum theory. Typically the measurement
> problem has no unique solution. Rather the values of the theoretical
> quantities can only be measured within a certain degree of imprecision
> and using auxiliary assumptions which, although plausible, are not
> confirmed with certainty. Using Newton's work on motion one would have
> to use the auxiliary assumption that the trajectories of the particles
> are twice differentiable and that other forces except the
> gravitational forces can be neglected.  The feature of imprecision and
> approximation plays a prominent rôle in the structuralistic programs.
> In the context of the measurement problem, imprecision seems to be a
> defect of the theory which impedes the exact determination of the
> theoretical quantities. However, imprecision and non-uniqueness is
> crucial in the context of evolution of theories and the transition to
> new and “better” theories. Otherwise the new theory could in general
> not encompass the successful applications of the old theory. Consider
> for example the transition of Kepler's theory of planetary motion to
> Newton's and Einstein's theories: Newtonian gravitation theory and
> general relativity replace the Kepler ellipses with more complicated
> curves. But these should still be consistent with the old astronomical
> observations, which is only possible if they don't fit exactly into
> Kepler's theory .  Once speaking like this, of course, one may as well
> be dead to most ears.
>
> On 25 Mar, 23:03, archytas <[email protected]> wrote:
>
>
>
> > There already is a lot of precision with language in the area Craig
> > (just remember how hard the logical positivists tried).  Reality is
> > often held to be 'somewhere else' and there are all kinds of
> > measurement problems - the Copenhagen one that has been tossed out to
> > the layman being relatively uninteresting to scientists.  There are
> > many competing views.  Science is often more concerned not to let the
> > Idols skew decent thinking or prevent experiment than with words -
> > thinking just really ain't about language, but then comes the point of
> > discussion with others and so on.  The danger then is that people
> > outside your field don't know enough of your specialist language-games
> > to understand what you are on about.  'Reality' as a term bobs around
> > in many language-games - it would be a mistake to pin it to one
> > definition, and it's probably a mistake to conflate the reality in
> > someone's head to the real - we are surely aware of something beyond
> > unless we have gone mad.  Sooner or later we end up with a gadget or
> > concept that crosses boundaries, and as Pat says, sooner or later
> > science may all lapse to dross.  If it happens next wek I hope I give
> > it up more gracefully than those dolts who cling to religion!
>
> > On 25 Mar, 18:05, Justintruth <[email protected]> wrote:
>
> > > What is it about relativity and quantum mechanics that causes so much
> > > trouble?
>
> > > I think it comes down to this:
>
> > > Relativity: In classical physics there is an image of what is at any
> > > given point in time. Given two observers one can then use the physics
> > > to predict what the results of their observations will be. However,
> > > relativity breaks this concept down. There is no "what is at a given
> > > point in time" rather the image that one must use to predict what one
> > > will see is relative to the frame of reference meaning it is different
> > > for two people who are moving relative to each other.. So if you ask
> > > the question "What is right now?" the relativist will answer "relative
> > > to which frame of reference?" Once you know what frame of reference
> > > you are talking about then you know which image to use and you can
> > > predict what observers will observe.
>
> > > Now this property of the theory causes many to equivocate it with
> > > philosophical relativism. The claim can be made that the fact that
> > > there is no answer to the question "What is right now?" means that
> > > philosophical relativism is correct where the term philosophical
> > > relativism means roughly that what is real is relative to the
> > > perceiver and there is nothing tying different perceiver's perceptions
> > > together. Several aspects of the scientific theory however causes this
> > > equivocation to be false: First, the total set of events that occur is
> > > the same for all observers. It is just when and where things occur
> > > that is relative not whether and what occurs. Second, the way the sets
> > > are arranged is not arbitrary. There are transformation equations
> > > that, given one set of pictures corresponding to the nows of a frame
> > > of reference, will allow me to produce any other observers pictures.
> > > Third, by conceiving of the reality in a four dimensional space with
> > > an appropriate metric one can, through a process of projection that is
> > > very similiar to the way classical physics projects reality onto
> > > observers, determine the "presents" of all frames of reference.
> > > Fourth, relativity preserves the possibility of causality. Fifth, for
> > > a given frame of reference all observers have the same set of nows and
> > > the process of observation is like in classical physics. Sixth for all
> > > frames of reference the observations are the same at collocated
> > > points. No one disagrees about what is observed only how to arrange
> > > that into a series of images that represent time by means of
> > > calculations.
>
> > > Quantum Mechanics: The problem here is with the wave particle duality.
> > > Prior to quantum mechanics there was a clear image of "what was" at
> > > any given time. Either light was a wave or it was a particle. There
> > > was no doubt that it could be both because they are not the same
> > > thing. Everyone knew reality had to be in some imaginable way. Quantum
> > > mechanics however does not state that there is some particular
> > > objective image that constitutes the way things are. Quantum mechanics
> > > does this by assuming that there are waves the amplitude of which
> > > predict the probability of appearing of a particle. There is nothing
> > > other than this probability of appearing in the theory that would
> > > correspond to an image of "what really is". Due to the nature of waves
> > > there are inherent uncertainties in what can be predicted. The
> > > observation of the location of a particle results in complete
> > > uncertainty about its motion and that uncertainty cannot be eliminated
> > > by more careful observation-it is inherent in the reality. However,
> > > again this cannot be equated with philosophical relativism since the
> > > reality (here the actual appearings that really do appear at the
> > > probabilities predicted by the theory) are the same for all observers
> > > and again objectivity in the sense of something being the same for
> > > everybody is preserved.
>
> > > It seems to me that the "objective" world of science is preserved
> > > therefore and relativity and quantum cannot be equated with
> > > relativism. The real philosophical issues therefore arise equally in
> > > both classical and modern physics. The fact is that physical reality
> > > is not determinable logically. One cannot derive physical law without
> > > observation. Therefore it is dependent on observation. However, the
> > > fact is that when observation is conducted then the laws of physics
> > > that result are remarkably stable. They result to an amazing degree in
> > > constraints on the logical possibilities. Throw a baseball. Logically
> > > it can go out from your hand five feet then stop and hover. Physically
> > > it won't, a statement that is not absolutely certain as it is based on
> > > observation but is still very certain given the stability of the
> > > essent and our to date scientific experience. The mystical
> > > interpretation of reality are all based in careful analysis of
> > > observation itself and on the basis underneath science and really are
> > > about the foundation of science itself. The scientific theories do not
> > > speak to it and the questions being asked are not scientific
> > > questions. On the other side, mystical insight can frequently be
> > > misinterpreted as science and you have the mistakes that can be seen
> > > in "New Age" fundamentalism.
>
> > > So the net effect is to just eliminate naive objectivity in which one
> > > imagines the world as a bunch of little marbles or as a wave continuum
> > > or something. Still there is a description of a reality that allows
> > > one to make predictions about future appearances - admittedly with
> > > some uncertainty due to quantum mechanics. And these theories have
> > > existential implications given our incarnate nature and the
> > > possibility of death.
>
> > > Science does not lead to philosophical relativism and leaves open all
> > > of the work necessary underneath the physical theories to determine
> > > their meaning. The philosophical issues remain open to philosophical
> > > inquiry and since the science is all based on observation the
> > > uncertainty inherent in the process is always present. Those who
> > > interpret scientific theory ontologically and state that scientific
> > > law is true for all of the future and that scientific theories
> > > determine all reality are making a simple non sequitor. They are
> > > concluding that things will be as they have been. This conclusion is
> > > justifiable scientifically (explicitly it is the assumption of
> > > homogeneity of time) but is unfounded philosophically. In fact there
> > > is the permanent possibility that future scientific experiment could
> > > contradict current theory. They are also making another
>
> ...
>
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>
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