Fran it is good to be back.

The question I would lke answered about the bankers in your reply is:

Do these people feel guilt and then quash such feelings, or do they
not feel guilty at all?

I would suspect that the guilt IS felt and then put aside.  So perhaps
no electromagnet required but an ability to live quite a healthey life
with negative feelings?

On 6 Apr, 13:01, frantheman <[email protected]> wrote:
> Good to have you back, lee!
>
> I asked the question here as a follow-on to a previous question I
> posed a couple of weeks ago, "Does evil exist?", because I'm trying to
> sort out and clarify my own thinking on the subject - and I've found
> the answers and discussions here very helpful in that regard.
>
> One of the things I wonder about is the extent to which we can speak
> of morality beyond (or deeper than) societal conventions and reward/
> punishment schemata. In many areas, I've noticed a tendency to limit
> morality to the "private" context. I saw a series of interviews with
> young bankers in Frankfurt last week asked about their attitude to a
> number of clever "bears", who apparently saw the financial crisis
> coming, sold short, and made major profits as a result. The general
> view expressed was admiration for people who were canny enough to read
> the signs right and play the system accordingly. None of them even
> seemed to consider that such people also had the option to make their
> viewpoints known, cry warning and maybe do something about averting
> something generally seen as very damaging for many millions of people.
> Moral blindness? Or just the result of shutting morality out of all
> kinds of areas which pertain to life? Or a viewpoint that those who
> allow their actions to be influenced by moral perspectives are just
> mugs?
>
> Many people seem to have no problems with a view of society where it's
> dog eat dog and so, buddy, you'd better strengthen your jaws and
> sharpen your teeth! Does the way we organise society have an
> anaesthesising electro-magnetic effect on the moral compasses you
> refer to?
>
> Francis
>
> On 6 Apr., 13:12, "[email protected]" <[email protected]> wrote:
>
>
>
> > Everybody, I'm back from two moths of jury duty and ready to get my
> > teeth into further arguing!
>
> > Hey Fran,
>
> > Are you asking the wrong question here?  Morality?  Well we all have
> > that to some degree or other don't we, perhaps the question should be
> > why are we moral?
>
> > Theist and Atheist alike, we mostly have the same moral compass, I'll
> > put it down to it all being part and parcel of what sort of a creature
> > mankind is.  God or no God, morality just comes as part of being
> > human.
>
> > On 3 Apr, 10:30, frantheman <[email protected]> wrote:
>
> > > In Dostoevsty’s novel, “Crime and Punishment”, Raskolnikov commits
> > > murder with the justification, “If God doesn’t exist, then anything is
> > > permissible.” Dostoevsky, who advocated a slavophile Christianity,
> > > uses the novel to argue that rationalist atheism leads to nihilism and
> > > chaos and that a belief in a redeeming God is the only solid basis for
> > > human life.
>
> > > The theistic argument for an ultimate basis for morality is, of
> > > course, easy; morality is divinely deemed, proscribed, part of the
> > > template of existence. It gives answers to the question, “why be
> > > moral?” on different levels; because God has ordained it, because it
> > > is a God-created part of human nature, because God will punish you if
> > > you aren’t and reward you if you are.
>
> > > Where can atheists find an answer to the question; why be moral? More
> > > practically, perhaps, if we accept secular models for organising
> > > society (and this is the basis of western societies), where do we find
> > > arguments in favour of behaving morally? In the wake of the financial
> > > collapse, many commentators have identified a lack of moral
> > > sensibility on the part of those managing and playing the markets as
> > > one of the underlying problems leading to the collapse. Is the basis
> > > of law and regulation merely deterrent; the fear of the consequences
> > > of being caught?
>
> > > Francis- Hide quoted text -
>
> - Show quoted text -
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