You are correct Vam.  Our poor, and by that I mean those in North
America(I think a family of four making less then 24,000/yr) aren't
really poor by international standards.  I was talking about the poor
I know.  Ironically, as we move toward socialism, they will become
more dependent and poorer then ever.  The pot bellied, malnourished
kids from other countries I've little empathy with because, as you
say, I can't fathom their circumstances. I understand India has a
serious problem with this.  Despite all the complaining from Chomski
types, we really don't have much of a problem like that here in the
States.  Hunger exists, of course, but not near as much here as in
other places.  We're a fat country in more ways then one.

dj


On Sun, Jul 5, 2009 at 3:24 AM, Vamadevananda<[email protected]> wrote:
>
> " I understand the hardships of poor people."
>
> You do, Don, if you say so. But our understanding of the poor, of
> poverty as existential phenomena played out in the human mind,
> definitely takes us back to the purest in Marx' thought :  that, it
> qualifies, shapes and determines, the human mind, in ways and manner
> that one who is not ( poor ) will find very very difficult, if not
> impossible, to understand and appreciate.
>
> Such understanding usually causes us to lose our propensity to judge
> the ( poor ) others, for one, and to pronounce a lot empathetically on
> Government welfare programmes targeted at the poor in our society, for
> another.
>
> On Jul 5, 5:16 am, Don Johnson <[email protected]> wrote:
>> I tend to be flippant at times.  I wasn't, of course, referring to any
>> specific persons in my 'loser parents' remarks.  I understand the
>> hardships of poor people.  Much of my family is from rural Alabama and
>> are 'poor.'  Nobody is starving over there.  These are country people
>> and they work hard.  They grow their own food, they go to church and
>> help the old, the sick and the helpless.  Salt of the earth.  When I
>> visit, I eat like a king; I love southern cooking.  Because of this
>> self-dependence, the matriarch(my mother's sister) has never been on
>> welfare.  The same can't be said for some of her grandchildren but
>> when they visit(a lot) they always have plenty of food.  It's the
>> basic responsibility of the parent.  Feed and cloth the kids.  If
>> someone isn't taking care of this then they can't handle the
>> responsibility and CPS(or the
>> grandparents/sister/brother/friend/neighbor) must take charge.  I
>> suppose one can refer to this as 'destroying the family' but I think
>> what's best for the kids is more important.
>>
>> Sickness can ruin the bank account.  I get it.  I feel compassion for
>> them.  They did what they had to do.  When the money is gone there are
>> services available to help them.  It takes work and research and
>> networking but help can be found.  It will be harder now due to the
>> recession but it can be done.  Tenacity has it's rewards and there's
>> nothing like a sick kid to galvanize normally apathetic people into
>> lending a hand.  This is why there is so much fraud involved in the
>> health care industry.  This is also why it is so hard to get help; you
>> must convince people you're not scamming them.  The burden of proof
>> lies with you and it's difficult sometimes.  People will say they're
>> sorry and say no.  You can't accept 'no.'  You keep chugging away
>> until they give you what you need or steer you to someone who can.
>>
>> The problem with socialized medicine is the overall quality will
>> suffer.  It will also be harder to get help from benefactors(wealthy
>> people) because it's their tax money being confiscated to pay for it.
>> They'll look at you and your problems and feel compassion but send you
>> off to use your 'free' health care.
>>
>> Everything is hunky-dory until somebody gets sick.  It's sad how many
>> people actually think it's someone else's responsibility to take care
>> of them or their kids when this happens.  Asking or begging for
>> help(when it involves your kids, dignity goes out the window) is one
>> thing.  Demanding and expecting is another.  It's contemptible.  We
>> must get away from this notion that the world owes you a living and
>> get people to take responsibility for themselves and their families.
>> More welfare or 'free lunches' are not the answer.
>>
>> dj
>>
>>
>>
>> On Sat, Jul 4, 2009 at 10:43 AM, iam deheretic<[email protected]> wrote:
>> > Don I know the logic is faulty, the problem is it is more true than I would
>> > like to amit,, to quote mey sister who is staunchly anti abortion..  "I can
>> > only support one issue at a time."
>> > Personally I am for the womans right to chose and I will support her no
>> > matter what her choice is.
>>
>> > As for no good loser parents go, I do know parents that have sold 
>> > everything
>> > they had to take care of family, and we are talking in excess of
>> > $2,500,000.oo paying medical bills, ending up getting assistance to keep 
>> > the
>> > family alive...  talk about loser parents ,, they lost everything.
>> > I think it is called greed.
>> > Allan
>>
>> > On Sat, Jul 4, 2009 at 10:15 AM, Don Johnson <[email protected]> wrote:
>>
>> >> There is faulty logic here.  You are assuming that if one opposes
>> >> abortion then one also opposes feeding starving children.  These are
>> >> not mutually exclusive ideals.  Far from it in fact.  What I see
>> >> happening is some conservatives believe people should take
>> >> responsibility for their children.  Wither that is in the womb or at
>> >> home making sure they get enough to eat.  If the kids are coming to
>> >> school starving then CPS takes them away from their no good piece of
>> >> garbage useless parents.  The kids get fed and get out from under
>> >> their loser parents.  Everybody wins.
>>
>> >> It would be like me saying since you(example here, keep pantyhose on)
>> >> favor abortion then you must want to murder all hungry children.  See,
>> >> makes no since whatsoever.
>>
>> >> For the record,  I think women should be in control of their own
>> >> bodies.  I also think they should do it without tax payer money.  So
>> >> I'm pro-choice, anti-enable.  Lunch at my kids school is a buck 75.
>> >> If their parents can't afford that on their welfare checks something
>> >> is very, very hinky and CPS should be involved.
>>
>> >> dj
>>
>> >> On Sat, Jul 4, 2009 at 2:16 AM, iam deheretic<[email protected]> wrote:
>> >> > Those that are anti abortion and don't rant on about the starving
>> >> > children.
>> >> > that is very easy to explain. abortion they can rant about and it cost
>> >> > them
>> >> > very little, maybe a small donation and a little time,  now starving
>> >> > children on the other hand takes a major commitment and to do it would
>> >> > require a major out lay of cash. as well as a major outlay of time.. so
>> >> > the
>> >> > out lay of money and time are the major factors in the choice of what to
>> >> > support.
>> >> > Allan
>>
>> >> > On Fri, Jul 3, 2009 at 8:50 PM, retiredjim34 <[email protected]>
>> >> > wrote:
>>
>> >> >> Lee - an interesting thread; thanks for initiating it.
>> >> >>     Many have tried to understand why there is evil in this world,
>> >> >> How can it be reconciled with an all powerful, all good God. In all
>> >> >> cases known to me the reasoning looks at the question from afar, much
>> >> >> as another god might look at it. The answer usually begins by setting
>> >> >> up a continuum such as murder to injury to no harm, and labels one end
>> >> >> of the continuum evil. It then struggles with reconciling the
>> >> >> continuum, or at least an end of it, with an omniscient God.
>> >> >>     What I proposed as a definition of evil proceeds from within,
>> >> >> from the effect the evil has on those involved with it. Thus, I
>> >> >> proposed that an evil act is one that drives us together, one that
>> >> >> makes us desperate for the comfort of other human beings. Doing this I
>> >> >> believe presents a fair description of the effect of evil, while at
>> >> >> the same time revealing the reason for evil - to make us desperate for
>> >> >> the comfort of others. Of course I don't think that to be bad - I
>> >> >> didn't label the evil and good definitions I proposed as either
>> >> >> yeilding good or bad results. (But I do think that in the sense I
>> >> >> propose evil has a good effect and the result of good as I define it
>> >> >> is bad  - which of course is contra to what most of the others in this
>> >> >> thread seem to think.)
>> >> >>     Again, how's that for strange?  Jim
>>
>> >> >> On Jul 1, 2:41 am, "[email protected]" <[email protected]>
>> >> >> wrote:
>> >> >> > That's the point Jim.  In all of the examples you listed it is pretty
>> >> >> > much understood by the majority that these acts are considered not
>> >> >> > good.  Yes of course such acts do come under normal human behavoiur
>> >> >> > but only in so much as normal humans have commited such acs.  However
>> >> >> > if we consider what is normal to be what the majority agree's then
>> >> >> > murder is not as normal as it would seem.
>>
>> >> >> > Indeed I must confess that part of my reason for creating this thread
>> >> >> > is to try to understand the argument against a creator God for the
>> >> >> > reason of the existance of evil.
>>
>> >> >> > I'm still nto getting it though.  Why is it a bad thing that we seek
>> >> >> > out the company of each other?  Also to do so does not necisarily
>> >> >> > mean
>> >> >> > that we are not competent on our own, without others of our species
>> >> >> > to
>> >> >> > help.
>>
>> >> >> > On 30 June, 10:54, retiredjim34 <[email protected]> wrote:
>>
>> >> >> > > Lee - thanks for considering my proposed definition. You ask: How
>> >> >> > > can
>> >> >> > > normal human behavior be defined as evil? I suspect that it largely
>> >> >> > > is
>> >> >> > > a matter of viewpoint. Surely the KKK didn't consider lynching
>> >> >> > > negroes
>> >> >> > > evil; Nor did Hitler consider the holocaust evil, or the Romans
>> >> >> > > crucifiction of the Christians, or maybe even a mother's murder of
>> >> >> > > a
>> >> >> > > molester of her child. I expect you have heard of the theodicy
>> >> >> > > problem: given an all powerful, all good God, why does evil exist
>> >> >> > > in
>> >> >> > > this world? Many have proposed their answer to this question. The
>> >> >> > > answers are summarized in Philosophies for Dummies - 1. All evil is
>> >> >> > > punishment for sin. 2. All evil results from the misuse of free
>> >> >> > > will.
>> >> >> > > 3. Evil requires a moral choice which leads to soul building. 4.
>> >> >> > > Some
>> >> >> > > combination of 1-3.
>> >> >> > >     Instead of these views of evil from afar, I propose a view of
>> >> >> > > evil
>> >> >> > > from within the moment. It's purpose and function is to bring us
>> >> >> > > together. In that sense it is an antidote to good, which as I said
>> >> >> > > tends to let us think that we've got it made and need no one.
>> >> >> > > Aren't
>> >> >> > > these responses to good and evil the normal human responses.? I
>> >> >> > > think
>> >> >> > > so. How's that for strange?
>>
>> >> >> > > On Jun 29, 2:49 am, "[email protected]"
>> >> >> > > <[email protected]>
>> >> >> > > wrote:
>>
>> >> >> > > > That's a strange way of seeing it Jim.
>>
>> >> >> > > > I would think that as our speices is undeniably social then
>> >> >> > > > incorperated in the norm is the need for human contact, as such
>> >> >> > > > how
>> >> >> > > > can what can only be considered normal behavour stand up to being
>> >> >> > > > defined as evil?
>>
>> >> >> > > > On 27 June, 22:01, retiredjim34
>>
>> ...
>>
>> read more »- Hide quoted text -
>>
>> - Show quoted text -
> >
>

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