I am sorry Rigsy , Just don't understand where this hatred sexist comment is
coming from. if nothing else God simply has no gender.
the discussion has not gone down the wikipedia word path  but a different
tact  and if you want the male equivalent it is
misandry<http://en.wikipedia.org/wiki/Misandry>
Allan

On Sun, Nov 22, 2009 at 2:46 PM, rigsy03 <[email protected]> wrote:

> I cannot find a word that describes hatred of men beginning in "mis".
> Is there one besides the "male chavanist pig" phrase of liberated
> women? Did find "misology"- hatred of reason and "misoneism"- hatred
> of change.// Also was thinking the fear of women could be linked to
> the power of ancient goddesses, priestesses and Druids as well as
> their carnal powers- altogether a threat to a patriarchal,
> militaristic and material conquest and view of the world- how it
> should be governed and what values/ethics can be exploited for an
> increase of power and authority.
>
> On Nov 22, 3:24 am, iam deheretic <[email protected]> wrote:
> > I think it starts with the realization the God is the entirety of
> > everything. People spend years meditating trying to accomplish this
> simple
> > concept.
> >
> > Marco you are beginning to sound like a hindu compartalmentlizing all the
> > aspect of God  so they can understand Brahman
> > Allan
> >
> >
> >
> > On Wed, Nov 18, 2009 at 12:49 PM, Lee <[email protected]> wrote:
> > > Indeed, but the trick is in seeing this huh.
> >
> > > On 18 Nov, 11:35, iam deheretic <[email protected]> wrote:
> > > > LOL  but Lee God is in everything!
> > > > Allan
> >
> > > > On Wed, Nov 18, 2009 at 10:49 AM, Lee <[email protected]> wrote:
> > > > > Heh I of course realise that as my particular faith emphasises
> seeing
> > > > > God in everything.
> >
> > > > > On 17 Nov, 17:28, Pat <[email protected]> wrote:
> > > > > > On 17 Nov, 16:39, Lee <[email protected]> wrote:
> >
> > > > > > > Hah My dear Rigsy I swear to your right now that it is
> complelty
> > > the
> > > > > > > other way around for me.
> >
> > > > > > > My wife has made a honest man out of me, she veritably saved me
> > > from
> > > > > > > myself, and for that I owe her everything.
> >
> > > > > > Your debt is to God alone, as He worked THROUGH your wife to do
> those
> > > > > > things.  It's OK, though, if you thank your wife, as God gets all
> > > > > > thanks through us as well, even if we don't realise it.  ;-)
> >
> > > > > > > On 17 Nov, 16:04, rigsy03 <[email protected]> wrote:
> >
> > > > > > > > In a way, you do- by making an honest woman out of a bedmate
> and
> > > all
> > > > > > > > the stuff you will need to provide plus kids, etc. But the
> woman
> > > must
> > > > > > > > be calculating to begin with. Somehow, I missed that class
> but
> > > find
> > > > > > > > the whole thing pretty amusing at this point in life.
> >
> > > > > > > > On Nov 17, 9:57 am, Lee <[email protected]> wrote:
> >
> > > > > > > > > Haha my dad tells me that we men always pay for sex.
> >
> > > > > > > > > Now now that's my dad not me you understand?
> >
> > > > > > > > > On 17 Nov, 15:41, rigsy03 <[email protected]> wrote:
> >
> > > > > > > > > > Do you think all women should be paid for sex?
> >
> > > > > > > > > > On Nov 17, 8:43 am, archytas <[email protected]>
> wrote:
> >
> > > > > > > > > > > Did you lose a few slates from your roof while you had
> > > turned
> > > > > into a
> > > > > > > > > > > motel Slip?
> >
> > > > > > > > > > > To me, it's immoral to argue from holy text in any kind
> of
> > > > > > > > > > > fundamentalist manner.  We could argue we have been
> trapped
> > > in
> > > > > this
> > > > > > > > > > > kind of mistaken argument and need to break out of it.
> > >  Science
> > > > > > > > > > > probably does and at least allows things to be put to
> the
> > > test.
> > > > >  Like
> > > > > > > > > > > Slip I have something of a penchant for being
> ministered to
> > > by
> > > > > women,
> > > > > > > > > > > though as yet have not experienced being as a motel
> yet.
> >
> > > > > > > > > > > On 17 Nov, 12:42, Pat <[email protected]>
> > > wrote:
> >
> > > > > > > > > > > > On 16 Nov, 17:03, Slip Disc <[email protected]>
> wrote:
> >
> > > > > > > > > > > > > Jesus said 'Our
> > > > > > > > > > > > > Father...', not 'My Father...'  Pat
> >
> > > > > > > > > > > > > Yes in some context such as:
> >
> > > > > > > > > > > > > Mat 5:16  In the same way, let your light shine
> before
> > > men,
> > > > > that they
> > > > > > > > > > > > > may see your good deeds and praise your FATHER in
> > > heaven.
> >
> > > > > > > > > > > > > Mat 6:9  "This, then, is how you should pray: "'Our
> > > FATHER
> > > > > in heaven,
> > > > > > > > > > > > > hallowed be your name,
> >
> > > > > > > > > > > > > But then again:
> >
> > > > > > > > > > > > > Mat 7:21  "Not everyone who says to me, 'Lord,
> Lord,'
> > > will
> > > > > enter the
> > > > > > > > > > > > > kingdom of heaven, but only he who does the will of
> my
> > > > > FATHER who is
> > > > > > > > > > > > > in heaven.
> >
> > > > > > > > > > > > > Mat 10:32  "Whoever acknowledges me before men, I
> will
> > > also
> > > > > > > > > > > > > acknowledge him before my FATHER in heaven.
> > > > > > > > > > > > > Mat 10:33  But whoever disowns me before men, I
> will
> > > disown
> > > > > him before
> > > > > > > > > > > > > my FATHER in heaven.
> >
> > > > > > > > > > > > > Working on the Sabbath:
> > > > > > > > > > > > > John 5:17  Jesus said to them, "My FATHER is always
> at
> > > his
> > > > > work to
> > > > > > > > > > > > > this very day, and I, too, am working."
> >
> > > > > > > > > > > > > John 8:53  Are you greater than our father Abraham?
> He
> > > > > died, and so
> > > > > > > > > > > > > did the prophets. Who do you think you are?"
> > > > > > > > > > > > > John 8:54  Jesus replied, "If I glorify myself, my
> > > glory
> > > > > means
> > > > > > > > > > > > > nothing. My FATHER, WHOM YOU CLAIM AS YOUR GOD, is
> the
> > > one
> > > > > who
> > > > > > > > > > > > > glorifies me.
> >
> > > > > > > > > > > > > There are more but remember when Mary and Joseph
> found
> > > > > Jesus in the
> > > > > > > > > > > > > temple, Mary asked "Son, why have you treated us
> like
> > > this?
> > > > > Your
> > > > > > > > > > > > > father and I have been anxiously searching for
> you."
> >
> > > > > > > > > > > > > Jesus replied, Luke 2 49
> > > > > > > > > > > > >  "Why were you searching for me?" he asked. "Didn't
> you
> > > > > know I had to
> > > > > > > > > > > > > be in my Father's house?"
> >
> > > > > > > > > > > > > And of course the Garden of Gethsemane:
> > > > > > > > > > > > > "O my Father, if it be possible, let this cup pass
> from
> > > me:
> > > > > > > > > > > > > nevertheless, not as I will, but as thou wilt."
> >
> > > > > > > > > > > >     Interesting.  But I note there were no quotes
> used
> > > from
> > > > > The Gospel
> > > > > > > > > > > > of Mark, which is the oldest and, therefore,
> probably(!)
> > > the
> > > > > most
> > > > > > > > > > > > reliable for quotes of Jesus.  Are there any quotes
> in
> > > Mark
> > > > > where
> > > > > > > > > > > > Jesus uses 'my Father', as Matthew was based on Mark?
>  If
> > > > > not, then we
> > > > > > > > > > > > know those "my Father"s in Matthew were added and any
> > > Gospel
> > > > > after
> > > > > > > > > > > > that (Luke and John), quite likely, would/could have
> > > added
> > > > > even more.
> > > > > > > > > > > > Luke was written by Paul's close friend and would
> > > naturally
> > > > > reflect
> > > > > > > > > > > > Paul's 'spin' on Jesus.  The most surprising is
> Matthew.
> > >  The
> > > > > 7:21
> > > > > > > > > > > > quote at least acknowledges that it is the Will of
> God
> > > that
> > > > > matters
> > > > > > > > > > > > and not whether or not one calls Jesus 'Lord'.  The
> > > 10:32-33
> > > > > quote,
> > > > > > > > > > > > though, seems a bit out of kilter with the 7:21
> quote, as
> > > it
> > > > > implies
> > > > > > > > > > > > that, if an individual acknowledges Jesus (in what
> way?
> > > As
> > > > > 'Lord' or
> > > > > > > > > > > > 'Son of God'?), Jesus will then acknowledge (again,
> in
> > > what
> > > > > way?) that
> > > > > > > > > > > > individual to God, but, because of the 7:21 line,
> that
> > > may
> > > > > not
> > > > > > > > > > > > actually help an individual in any way.  So what's
> the
> > > point
> > > > > of the
> > > > > > > > > > > > acknowledgement?  Or was it just a simple way of
> subtly
> > > > > injecting
> > > > > > > > > > > > Pauline theology?
> >
> > > > > > > > > > > > > Then there is the ongoing controversy concerning
> the
> > > > > "Trinity".
> >
> > > > > > > > > > > > > I've never come across any scripture that indicated
> any
> > > > > "Mother in
> > > > > > > > > > > > > Heaven" therefore excluding any  feminine aspect of
> > > God.
> >
> > > > > > > > > > > > No right-minded Jew would envisage a trinity, as God
> is
> > > One
> > > > > in
> > > > > > > > > > > > Judaism.  Always has been, always will be.  The
> Trinity
> > > was
> > > > > another
> > > > > > > > > > > > compromise to bring 'pagans'/polytheists into the
> Faith
> > > by
> > > > > making
> > > > > > > > > > > > Christianity more polytheistic.  Which, of course, is
> a
> > > > > complete
> > > > > > > > > > > > misunderstanding of Judaism and/or Jesus' teachings
> and
> > > > > anathema to
> > > > > > > > > > > > them.
> >
> > > > > > > > > > > > > However in Luke 8:1-3 it clearly shows that Jesus
> > > traveled
> > > > > about not
> > > > > > > > > > > > > only with his disciples but also with women.
> >
> > > > > > > > > > > > >  Luke 8:1-3 After this, Jesus traveled about from
> one
> > > town
> > > > > and village
> > > > > > > > > > > > > to another, proclaiming the good news of the
> kingdom of
> > > > > God. The
> > > > > > > > > > > > > Twelve were with him, and also some women who had
> been
> > > > > cured of evil
> > > > > > > > > > > > > spirits and diseases: Mary (called Magdalene) from
> whom
> > > > > seven demons
> > > > > > > > > > > > > had come out; Joanna the wife of Cuza, the manager
> of
> > > > > Herod’s
> > > > > > > > > > > > > household; Susanna; and many others. These women
> were
> > > > > helping to
> > > > > > > > > > > > > support them out of their own means.
> >
> > > > > > > > > > > > > This was probably very much the scandal in the
> time,
> > > I'm
> > > > > surprised
> > > > > > > > > > > > > there weren't some stoning deaths related to the
> way
> > > Jesus
> > > > > scoffed at
> > > > > > > > > > > > > the traditional Jewish ruled with his treatment of
> > > women.
> > > > >  Still
> > > > > > > > > > > > > though with the inclusion of the many instances of
> > > women in
> > > > > the
> > > > > > > > > > > > > presence of Jesus, there remains the absence of
> women
> > > > > concerning
> > > > > > > > > > > > > Divine Heavenly reference.
> >
> > > > > > > > > > > >    That's because God is beyond gender.  That and the
> > > fact
> > > > > that
> > > > > > > > > > > > Semitic languages don't hae a Neuter/Neutral gender,
> > > leanving
> > > > > only 'he/
> > > > > > > > > > > > him' or 'she/her' as valid pronouns to use for God.
>  The
> > > > > 'default'
> > > > > > > > > > > > gender in Semitic languages is Masculine, therefore,
> God
> > > is
> > > > > referred
> > > > > > > > > > > > to as 'He'; not because it was felt that God had
> gender,
> > > but
> > > > > that
> > > > > > > > > > > > there was no way of saying 'It'.  Also, it avoids the
> > > > > possible thought
> > > > > > > > > > > > that God, if referred to as female, could be viewed
> as a
> > > > > begettor,
> > > > > > > > > > > > which, again, would be anathema to the beliefs of
> > > Judaism.
> >
> > ...
> >
> > read more »- Hide quoted text -
> >
> > - Show quoted text -
>
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I_D Allan

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