(chuckle):/

On Sun, Nov 22, 2009 at 1:24 AM, iam deheretic <[email protected]> wrote:

> I think it starts with the realization the God is the entirety of
> everything. People spend years meditating trying to accomplish this simple
> concept.
>
> Marco you are beginning to sound like a hindu compartalmentlizing all the
> aspect of God  so they can understand Brahman
> Allan
>
>   On Wed, Nov 18, 2009 at 12:49 PM, Lee <[email protected]> wrote:
>
>>  Indeed, but the trick is in seeing this huh.
>>
>> On 18 Nov, 11:35, iam deheretic <[email protected]> wrote:
>> > LOL  but Lee God is in everything!
>> > Allan
>> >
>> >
>> >
>>  > On Wed, Nov 18, 2009 at 10:49 AM, Lee <[email protected]> wrote:
>> > > Heh I of course realise that as my particular faith emphasises seeing
>> > > God in everything.
>> >
>> > > On 17 Nov, 17:28, Pat <[email protected]> wrote:
>> > > > On 17 Nov, 16:39, Lee <[email protected]> wrote:
>> >
>> > > > > Hah My dear Rigsy I swear to your right now that it is complelty
>> the
>> > > > > other way around for me.
>> >
>> > > > > My wife has made a honest man out of me, she veritably saved me
>> from
>> > > > > myself, and for that I owe her everything.
>> >
>> > > > Your debt is to God alone, as He worked THROUGH your wife to do
>> those
>> > > > things.  It's OK, though, if you thank your wife, as God gets all
>> > > > thanks through us as well, even if we don't realise it.  ;-)
>> >
>> > > > > On 17 Nov, 16:04, rigsy03 <[email protected]> wrote:
>> >
>> > > > > > In a way, you do- by making an honest woman out of a bedmate and
>> all
>> > > > > > the stuff you will need to provide plus kids, etc. But the woman
>> must
>> > > > > > be calculating to begin with. Somehow, I missed that class but
>> find
>> > > > > > the whole thing pretty amusing at this point in life.
>> >
>> > > > > > On Nov 17, 9:57 am, Lee <[email protected]> wrote:
>> >
>> > > > > > > Haha my dad tells me that we men always pay for sex.
>> >
>> > > > > > > Now now that's my dad not me you understand?
>> >
>> > > > > > > On 17 Nov, 15:41, rigsy03 <[email protected]> wrote:
>> >
>> > > > > > > > Do you think all women should be paid for sex?
>> >
>> > > > > > > > On Nov 17, 8:43 am, archytas <[email protected]>
>> wrote:
>> >
>> > > > > > > > > Did you lose a few slates from your roof while you had
>> turned
>> > > into a
>> > > > > > > > > motel Slip?
>> >
>> > > > > > > > > To me, it's immoral to argue from holy text in any kind of
>> > > > > > > > > fundamentalist manner.  We could argue we have been
>> trapped in
>> > > this
>> > > > > > > > > kind of mistaken argument and need to break out of it.
>>  Science
>> > > > > > > > > probably does and at least allows things to be put to the
>> test.
>> > >  Like
>> > > > > > > > > Slip I have something of a penchant for being ministered
>> to by
>> > > women,
>> > > > > > > > > though as yet have not experienced being as a motel yet.
>> >
>> > > > > > > > > On 17 Nov, 12:42, Pat <[email protected]>
>> wrote:
>> >
>> > > > > > > > > > On 16 Nov, 17:03, Slip Disc <[email protected]> wrote:
>> >
>> > > > > > > > > > > Jesus said 'Our
>> > > > > > > > > > > Father...', not 'My Father...'  Pat
>> >
>> > > > > > > > > > > Yes in some context such as:
>> >
>> > > > > > > > > > > Mat 5:16  In the same way, let your light shine before
>> men,
>> > > that they
>> > > > > > > > > > > may see your good deeds and praise your FATHER in
>> heaven.
>> >
>> > > > > > > > > > > Mat 6:9  "This, then, is how you should pray: "'Our
>> FATHER
>> > > in heaven,
>> > > > > > > > > > > hallowed be your name,
>> >
>> > > > > > > > > > > But then again:
>> >
>> > > > > > > > > > > Mat 7:21  "Not everyone who says to me, 'Lord, Lord,'
>> will
>> > > enter the
>> > > > > > > > > > > kingdom of heaven, but only he who does the will of my
>> > > FATHER who is
>> > > > > > > > > > > in heaven.
>> >
>> > > > > > > > > > > Mat 10:32  "Whoever acknowledges me before men, I will
>> also
>> > > > > > > > > > > acknowledge him before my FATHER in heaven.
>> > > > > > > > > > > Mat 10:33  But whoever disowns me before men, I will
>> disown
>> > > him before
>> > > > > > > > > > > my FATHER in heaven.
>> >
>> > > > > > > > > > > Working on the Sabbath:
>> > > > > > > > > > > John 5:17  Jesus said to them, "My FATHER is always at
>> his
>> > > work to
>> > > > > > > > > > > this very day, and I, too, am working."
>> >
>> > > > > > > > > > > John 8:53  Are you greater than our father Abraham? He
>> > > died, and so
>> > > > > > > > > > > did the prophets. Who do you think you are?"
>> > > > > > > > > > > John 8:54  Jesus replied, "If I glorify myself, my
>> glory
>> > > means
>> > > > > > > > > > > nothing. My FATHER, WHOM YOU CLAIM AS YOUR GOD, is the
>> one
>> > > who
>> > > > > > > > > > > glorifies me.
>> >
>> > > > > > > > > > > There are more but remember when Mary and Joseph found
>> > > Jesus in the
>> > > > > > > > > > > temple, Mary asked "Son, why have you treated us like
>> this?
>> > > Your
>> > > > > > > > > > > father and I have been anxiously searching for you."
>> >
>> > > > > > > > > > > Jesus replied, Luke 2 49
>> > > > > > > > > > >  "Why were you searching for me?" he asked. "Didn't
>> you
>> > > know I had to
>> > > > > > > > > > > be in my Father's house?"
>> >
>> > > > > > > > > > > And of course the Garden of Gethsemane:
>> > > > > > > > > > > "O my Father, if it be possible, let this cup pass
>> from me:
>> > > > > > > > > > > nevertheless, not as I will, but as thou wilt."
>> >
>> > > > > > > > > >     Interesting.  But I note there were no quotes used
>> from
>> > > The Gospel
>> > > > > > > > > > of Mark, which is the oldest and, therefore, probably(!)
>> the
>> > > most
>> > > > > > > > > > reliable for quotes of Jesus.  Are there any quotes in
>> Mark
>> > > where
>> > > > > > > > > > Jesus uses 'my Father', as Matthew was based on Mark?
>>  If
>> > > not, then we
>> > > > > > > > > > know those "my Father"s in Matthew were added and any
>> Gospel
>> > > after
>> > > > > > > > > > that (Luke and John), quite likely, would/could have
>> added
>> > > even more.
>> > > > > > > > > > Luke was written by Paul's close friend and would
>> naturally
>> > > reflect
>> > > > > > > > > > Paul's 'spin' on Jesus.  The most surprising is Matthew.
>>  The
>> > > 7:21
>> > > > > > > > > > quote at least acknowledges that it is the Will of God
>> that
>> > > matters
>> > > > > > > > > > and not whether or not one calls Jesus 'Lord'.  The
>> 10:32-33
>> > > quote,
>> > > > > > > > > > though, seems a bit out of kilter with the 7:21 quote,
>> as it
>> > > implies
>> > > > > > > > > > that, if an individual acknowledges Jesus (in what way?
>> As
>> > > 'Lord' or
>> > > > > > > > > > 'Son of God'?), Jesus will then acknowledge (again, in
>> what
>> > > way?) that
>> > > > > > > > > > individual to God, but, because of the 7:21 line, that
>> may
>> > > not
>> > > > > > > > > > actually help an individual in any way.  So what's the
>> point
>> > > of the
>> > > > > > > > > > acknowledgement?  Or was it just a simple way of subtly
>> > > injecting
>> > > > > > > > > > Pauline theology?
>> >
>> > > > > > > > > > > Then there is the ongoing controversy concerning the
>> > > "Trinity".
>> >
>> > > > > > > > > > > I've never come across any scripture that indicated
>> any
>> > > "Mother in
>> > > > > > > > > > > Heaven" therefore excluding any  feminine aspect of
>> God.
>> >
>> > > > > > > > > > No right-minded Jew would envisage a trinity, as God is
>> One
>> > > in
>> > > > > > > > > > Judaism.  Always has been, always will be.  The Trinity
>> was
>> > > another
>> > > > > > > > > > compromise to bring 'pagans'/polytheists into the Faith
>> by
>> > > making
>> > > > > > > > > > Christianity more polytheistic.  Which, of course, is a
>> > > complete
>> > > > > > > > > > misunderstanding of Judaism and/or Jesus' teachings and
>> > > anathema to
>> > > > > > > > > > them.
>> >
>> > > > > > > > > > > However in Luke 8:1-3 it clearly shows that Jesus
>> traveled
>> > > about not
>> > > > > > > > > > > only with his disciples but also with women.
>> >
>> > > > > > > > > > >  Luke 8:1-3 After this, Jesus traveled about from one
>> town
>> > > and village
>> > > > > > > > > > > to another, proclaiming the good news of the kingdom
>> of
>> > > God. The
>> > > > > > > > > > > Twelve were with him, and also some women who had been
>> > > cured of evil
>> > > > > > > > > > > spirits and diseases: Mary (called Magdalene) from
>> whom
>> > > seven demons
>> > > > > > > > > > > had come out; Joanna the wife of Cuza, the manager of
>> > > Herod’s
>> > > > > > > > > > > household; Susanna; and many others. These women were
>> > > helping to
>> > > > > > > > > > > support them out of their own means.
>> >
>> > > > > > > > > > > This was probably very much the scandal in the time,
>> I'm
>> > > surprised
>> > > > > > > > > > > there weren't some stoning deaths related to the way
>> Jesus
>> > > scoffed at
>> > > > > > > > > > > the traditional Jewish ruled with his treatment of
>> women.
>> > >  Still
>> > > > > > > > > > > though with the inclusion of the many instances of
>> women in
>> > > the
>> > > > > > > > > > > presence of Jesus, there remains the absence of women
>> > > concerning
>> > > > > > > > > > > Divine Heavenly reference.
>> >
>> > > > > > > > > >    That's because God is beyond gender.  That and the
>> fact
>> > > that
>> > > > > > > > > > Semitic languages don't hae a Neuter/Neutral gender,
>> leanving
>> > > only 'he/
>> > > > > > > > > > him' or 'she/her' as valid pronouns to use for God.  The
>> > > 'default'
>> > > > > > > > > > gender in Semitic languages is Masculine, therefore, God
>> is
>> > > referred
>> > > > > > > > > > to as 'He'; not because it was felt that God had gender,
>> but
>> > > that
>> > > > > > > > > > there was no way of saying 'It'.  Also, it avoids the
>> > > possible thought
>> > > > > > > > > > that God, if referred to as female, could be viewed as a
>> > > begettor,
>> > > > > > > > > > which, again, would be anathema to the beliefs of
>> Judaism.
>> >
>> > > > > > > > > >     There is, in the Kabbalah, though, The Shekinah, the
>> > > Presence of
>> > > > > > > > > > God, and THAT word, Shekinah, is feminine.  Again, this
>> is
>> > > because of
>> > > > > > > > > > how gender is determined in a Semitic language.  If the
>> > > object can be
>> > > > > > > > > > used (and how sexist is THAT!!), then the noun is
>> feminine.
>> > >  Thus
>> > > > > > > > > > 'tree' would be masculine but 'wood' would be feminine.
>>  The
>> > > Shekinah
>> > > > > > > > > > is/was used by prophets and the High Priest to determine
>> > > God's Will,
>> > > > > > > > > > so, because that presence could be utilised, the noun is
>> > > feminine.
>> > > > > > > > > > God cannot be used, per se, but His Presence can be and
>> THAT
>> > > is the
>> > > > > > > > > > best Male/Female relationship that I can offer up.  But,
>> it's
>> > > all down
>> > > > > > > > > > to the linguistics and grammar of Semitic language than
>> any
>> > > real
>> > > > > > > > > > reflection on the nature of God.  I.e., it's more
>> insight
>> > > into man
>> > > > > > > > > > than God.
>> >
>> > > > > > > > > > > On Nov 16, 6:57 am, Pat <
>> [email protected]>
>> > > wrote:
>> >
>> > > > > > > > > > > > On 15 Nov, 16:40, iam deheretic <
>> [email protected]>
>> > > wrote:
>> >
>> > > > > > > > > > > > > Ordination of women, My feelings on that are very
>> > > personal. I know a lot of
>> > > > > > > > > > > > > women who have some very
>> >
>>    > ...
>> >
>> > read more »- Hide quoted text -
>> >
>> > - Show quoted text -
>>
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>
>
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> (
>  )
> I_D Allan
>
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