The varables--I favor the bright eyes instead of the shadow of paleness..I
go for A knock out the paleness and it would not be considered haecceities

On Sun, Dec 6, 2009 at 8:47 PM, archytas <[email protected]> wrote:

> I remember having favourite marbles, which might look all the same to
> another eye.  Words can vary little yet extensively in message -
> infantile teaching - the teaching of infants - and so on.  In one mood
> 'Bright Eyes' is wonderful in another dismal kitsch.
>
> On 7 Dec, 01:04, dj <[email protected]> wrote:
> > I am really starting to sound real barbaric....pardon me..for this ..
> >
> > On Dec 6, 4:33 pm, dj Briscoe <[email protected]> wrote:
> >
> >
> >
> > > Oh Ok is this the haecceitists bright than pale...like the video and
> song..
> >
> > > On Sun, Dec 6, 2009 at 1:46 PM, ornamentalmind <
> [email protected]>wrote:
> >
> > > >http://www.youtube.com/watch?v=a502RejLz8s
> > > > OPpss, as nice as that is, perhaps not the same guy...
> >
> > > > On Dec 5, 9:28 pm, archytas <[email protected]> wrote:
> > > > > Gehen Sie für die phonetische Strategie sounds better to the
> 'English
> > > > > Ear'.  The ultimate haecceitists were the ethnomethodologists, so
> > > > > crudely indoctrinated they though Garfinkel invented them.  He was
> > > > > rude to my mate and his dog, so I have aversion to the term.
> >
> > > > > On 6 Dec, 00:56, ornamentalmind <[email protected]> wrote:
> >
> > > > > > "...Now you know ... :-) ..." - fran
> >
> > > > > > Welcome to the dark side of anarchy fran!!! ;-)
> >
> > > > > > On Dec 5, 12:13 pm, fran the man <[email protected]> wrote:
> >
> > > > > > > Playing with labels, Neil, if pushed to it, I might be inclined
> to
> > > > > > > assign myself to the school of semi-haecceitists, as opposed to
> full-
> > > > > > > blown haecceitists, anti-haecceitists, or moderate
> anti-haecceitists.
> > > > > > > Of course, this is because, as an Irishman, I feel a certain
> affinity
> > > > > > > with Duns Scotus (who may have been Irish and who, some claim,
> used
> > > > to
> > > > > > > be on the old Irish five pound note [although this was more
> likely
> > > > > > > Scotus Eriugena]), and also because we could immediately put
> the
> > > > split
> > > > > > > as the first item on the agenda of the annual convention of
> > > > > > > haecceitists, in good Irish political tradition!
> >
> > > > > > > Semi-haecceitist, because I would, on the one hand reject anti-
> > > > > > > haecceitism by acknowledging that the uniqueness of a given
> > > > individual
> > > > > > > is not reducible to the set of qualities it exemplifies; on the
> other
> > > > > > > hand I would not accept the standard haecceitist position that
> > > > > > > thisnesses are metaphysically primitive and unanalysable,
> rather that
> > > > > > > they are deeply (perhaps infinitely) analysable in their
> richness -
> > > > > > > but not, because of this very richness, comprehensively
> analysable.
> > > > > > > Which would bring us back to Kantian postulations, involving
> such
> > > > > > > ideas as, "Thoughts without content are empty, intuitions
> without
> > > > > > > concepts are blind," and the philosophical difficulties of
> going
> > > > > > > beyond phenomenological horizons, etc.
> >
> > > > > > > Which leads me to remember favourably anew my decision not to
> pursue
> > > > > > > an academic career in philosophy and a renewed sympathy for
> Marx's
> > > > > > > comment about the philosophers only interpreting the world, the
> point
> > > > > > > being to change it.
> >
> > > > > > > Now you know ... :-)
> >
> > > > > > > Francis
> >
> > > > > > > On 5 Dez., 16:10, archytas <[email protected]> wrote:
> >
> > > > > > > > Haecceities Orn, lets confuse them with haecceities.- Hide
> quoted
> > > > text -
> >
> > > > > > > - Show quoted text -- Hide quoted text -
> >
> > > > > - Show quoted text -
> >
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