A&B--subjective-Objectiveness

On Sat, Dec 5, 2009 at 12:13 PM, fran the man <[email protected]> wrote:

> Playing with labels, Neil, if pushed to it, I might be inclined to
> assign myself to the school of semi-haecceitists, as opposed to full-
> blown haecceitists, anti-haecceitists, or moderate anti-haecceitists.
> Of course, this is because, as an Irishman, I feel a certain affinity
> with Duns Scotus (who may have been Irish and who, some claim, used to
> be on the old Irish five pound note [although this was more likely
> Scotus Eriugena]), and also because we could immediately put the split
> as the first item on the agenda of the annual convention of
> haecceitists, in good Irish political tradition!
>
> Semi-haecceitist, because I would, on the one hand reject anti-
> haecceitism by acknowledging that the uniqueness of a given individual
> is not reducible to the set of qualities it exemplifies; on the other
> hand I would not accept the standard haecceitist position that
> thisnesses are metaphysically primitive and unanalysable, rather that
> they are deeply (perhaps infinitely) analysable in their richness -
> but not, because of this very richness, comprehensively analysable.
> Which would bring us back to Kantian postulations, involving such
> ideas as, "Thoughts without content are empty, intuitions without
> concepts are blind," and the philosophical difficulties of going
> beyond phenomenological horizons, etc.
>
> Which leads me to remember favourably anew my decision not to pursue
> an academic career in philosophy and a renewed sympathy for Marx's
> comment about the philosophers only interpreting the world, the point
> being to change it.
>
> Now you know ... :-)
>
> Francis
>
> On 5 Dez., 16:10, archytas <[email protected]> wrote:
> > Haecceities Orn, lets confuse them with haecceities.
>
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