Yet again Neil, your Il Capitano is well played!

On Jan 10, 6:12 pm, archytas <[email protected]> wrote:
> I wish, in many ways, that I was still footling about with lasers in a
> laboratory, only having to give any concern to public argument over
> delayed trains and the continued failure of my rugby league team.  One
> can do something rather similar in my subject, which is broadly about
> how organisation comes about and develops, ending up in esoteric
> arguments in 'good sense' whilst despising 'common sense' (these are
> Gramscian terms).  Science has no truck with common sense and academe
> in general regards it as a theatre of the absurd.  One can reverse the
> gaze, and we often hear phrases like, 'he's bright, but has no common
> sense'.
> Some way into academic views, one can find the notion of 'paradigm',
> that knowledge is always expressed in generic terms of reference and
> one must understand the root metaphors or ways of life involved.
> Science can be viewed as just such a form of life.  People doing this
> neglect many of the difficult questions this raises, such as whether
> you'd ask a bunch of physicists to produce a Bose-Einstein condensate,
> or a grannies' knitting club.  Complex ideas of human understanding
> are involved here, but it is too easy to lapse into a form of
> knowledge deconstruction that denies evidence entirely.
>
> Philosophy can seem to quickly unhinge everything, but this is
> generally a case of a little knowledge being a very dangerous thing.
> Absurdity might be a place to understand how weak our arguments often
> are.  How did the Chinese rationalise 'foot-binding', the British
> 'witch-burning' (we hung most of them really) and so on?  Currently,
> in the UK we hear our politicians saying we must find ways to
> encourage the best people into politics, the absurdity being that
> these politicians are clearly not the best people at all, looking like
> a bunch of money-grubbing scum to many of us.
>
> My thesis is that argument is dangerous to power, and that as power
> cannot do away with argument (as it uses a form of it), it ensures
> control of it.  We are encouraged to forget this through control
> measures that are 'hidden' as manners.  The abstract argument from
> here is very complex, but there are some practical events in history
> that can help to make them specific.  Even these take considerable
> space to detail.  At bottom in this, power clearly hides evidence from
> us to prevent proper argumentation.
>
> Theory aside (plenty is written if anyone wants to venture into the
> field), I wonder what role our more emotional appreciation might play
> in changing current politics?  I, for instance, would rather watch a
> Sartre play (an agony) than our current mainstream current affairs and
> news - at least Sartre had some ludic intent to provoke, the latter
> now merely soap opera of 'happy shiny news for happy shiny people'.
> Even satire programmes are almost unwatchable because we know the
> jokes are the same as ever and part of business-as-usual.  Everything,
> in some sense, becomes a niche-industry, including protest.  Even 'The
> Graduate' has become true, with a real life 'Mrs. Robinson', perhaps
> even more added irony in that it has taken place in Northern Ireland,
> a last bastion in bigoted morality.
>
> Many radical studies of Soviet Paradise noted the theatre of the
> absurd, not just in show-trials, but in a gloying kitsch; Arendt noted
> the banality of Nazi evil.  I partly read Bellow's 'The Dean's
> December' in Bucharest before the wall came down - his point being
> that the moral climate was freezing in East and West.  I didn't agree
> then - we were free of some of the brutalities here.  Now I believe we
> are going backwards, and faster than we know.  Politics as we have it
> is absurd - they like it that way and much as in the soviets this may
> be how they maintain their terror.
>
> One classic move in the media is to stick a microphone in front of Joe
> Public, which seems to me to resemble monkeys, typewriters and
> Shakespeare.  He gets 15 seconds of fame saying something bland, and
> they claim balance as the rest of the air-time is given to the very
> people who have been failing us for 20 years and more.
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