On each of those topics, no faith is required in an empirical stance.
Emotions exist, are measurable, have an underlying physiological mechanism,
which can be fine tuned or adjusted via externalities. Intuition is
subconscious analysis. We do it, it's observable, and as would be expected,
is certainly nothing like "ESP". Vitality, attention? I don't understand
their inclusion. By vitality, do you mean how energetic someone is, or how
healthy? Why would that be a matter of faith? Same with attention...how is
focus a faith issue? Charm? Do you mean an accelerated understanding and
capability within interpersonal ritualistic behaviour? Love is easy as
well...assuming you're willing to define it first.

Those who think that science doesn't cover all the tenets and facets of
human behaviour, aren't viewing those things from a scientific perspective,
which makes sense...once you begin to analyze them from a scientific
perspective, they lose their mystery, and there is an appeal to the mystery,
for those who need faith.

On Thu, Jan 28, 2010 at 9:31 AM, ornamentalmind <[email protected]>wrote:

> I wonder about “having faith in” things like: emotions, intuition,
> vitality, attention, charm etc. How does that work? Does one require
> having ‘empirical’ proof of such things? Note that I’ve left ‘love’
> off of the list too.
>
> On Jan 28, 5:57 am, Chris Jenkins <[email protected]> wrote:
> > Yes, Pat, absence of evidence is not evidence of absence. We know.
> >
> > However, you're mistaking the empiricist stance, as so many theists do.
> >
> > I will believe something when I am presented with empirical evidence for
> its
> > existence. Until such time, I do not expend belief. There is no empirical
> > evidence for a soul, therefore I do not believe in such a thing. You have
> > faith that souls are comprised of fields of energy. I do not. You have
> faith
> > that humans possess souls to begin with. I do not. This is not a faith
> based
> > stance; it's a faithless stance. I'm not sure why that concept is so
> > difficult for those with faith to understand. Did you start out with
> faith,
> > and simply can't conceive of not believing in something not implicitly
> > proven? Neither Ian nor I have implicitly stated "There is no soul, there
> is
> > no God". We simply note that lacking evidence for such, we can't have
> faith
> > in it.
> >
> >
> >
> > On Thu, Jan 28, 2010 at 8:46 AM, Pat <[email protected]>
> wrote:
> >
> > > On 28 Jan, 12:55, Ian Pollard <[email protected]> wrote:
> > > > On 28 January 2010 12:30, Pat <[email protected]>
> wrote:
> >
> > > > > So, it boils down to the fact that you have faith that there is no
> > > > > 'soul'.  Okey doke, I can accept that.
> >
> > > > Got a name for that straw man, Pat? :)
> >
> > > > I don't want to make a tyrant of logic here, but if someone claims
> the
> > > > existence of non-material soul then evidence for that claim must be
> > > > supplied. Russell, teapot, etc.
> >
> > > > Ian
> >
> > > And I asked you on what basis you derived your belief that ther eis no
> > > soul.  It boiled down to your faith rather than any evidence.  There
> > > is no Russell's Teapot!  Besides, my definition of a soul is a 'field
> > > of energy' and if you refute fields of energy, well...  Yes, I know
> > > that particular one hasn't been empirically proven...yet, but that
> > > does not mean that it does not exist; rather, it only means it hasn't
> > > been discovered yet.  If you recall, there was a time when Uranus and
> > > Neptune hadn't been discovered; did they only pop into existence when
> > > the telescope landed there?  And the whole Russell's Teapot thing is
> > > so naff I'm surprised anyone falls for that logic.  As I've said
> > > before many times, just because you have not detected something is not
> > > evidence that it does not exist.
> >
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