Heheh not again Pat.

This from dictionary.com

an⋅ar⋅chy  /ˈænərki/  Show Spelled Pronunciation [an-er-kee]  Show
IPA
–noun 1. a state of society without government or law.
2. political and social disorder due to the absence of governmental
control: The death of the king was followed by a year of anarchy.
3. a theory that regards the absence of all direct or coercive
government as a political ideal and that proposes the cooperative and
voluntary association of individuals and groups as the principal mode
of organized society.
4. confusion; chaos; disorder: Intellectual and moral anarchy followed
his loss of faith.


I think number 3 about covers it.

Whenever I am asked about my own political persuaion I am apt to say
'well I'm a Quasi-Anarchist/Solicalist/Liberal.  Whenever I talk of
Anarchy it is as a political entity, and so an Anarchistic society or
state is not contradictionary, and makes perfect sense to me.

On 9 Feb, 16:03, Pat <[email protected]> wrote:
> On 8 Feb, 20:45, ornamentalmind <[email protected]> wrote:
>
> > “I think you'll find the term 'anarchist state' to be a contradiction
> > of terms.” – Pat
>
> > Yes, there are countless definitions of anarchy…most of which do not
> > cotton to the state. Yet, IF there were a state where every existing
> > institution was able to clearly support its own existence…that might
> > be a state I’d like to live in.
>
> But that implies responsibility from within.  and that, 'almost'
> implies the kind of thing I speak of as 'The Kingdom of God'.  A world
> where we act towards one another as if we were responsible FOR one
> another.  Yes, that would be a nice world to live in.  But it means
> that we enforce laws upon ourselves, so it isn't really a form of
> anarchy, as the law wells from within.
>
>
>
> > On Feb 8, 6:18 am, Pat <[email protected]> wrote:
>
> > > On 8 Feb, 13:43, Lee <[email protected]> wrote:
>
> > > > Ohh I don't know.  An Anarchistic state would I guess somewhat
> > > > 'police' itself wouldn't it?
>
> > > I think you'll find the term 'anarchist state' to be a contradiction
> > > of terms.
>
> > > > On 8 Feb, 13:25, Pat <[email protected]> wrote:
>
> > > > > On 6 Feb, 23:24, Vamadevananda <[email protected]> wrote:
>
> > > > > > " ... we allow the rich to get off with all sorts."
>
> > > > > > Nobody allows them anything, Neil !  For one, they are more
> > > > > > resourceful, more driven, more smart than the bureaucrats, to be 
> > > > > > found
> > > > > > out or to be found guilty enough to be penalised ... remember, ' I 
> > > > > > am
> > > > > > with the law. It has nothing to do with justice.'  Secondly, they 
> > > > > > are
> > > > > > quite liberal to those who'd look the other way or choose to be with
> > > > > > them. Why ? Because, they can.
>
> > > > > In other words, power corrupts.  So, how do we take the power and re-
> > > > > distribute it?  And, more importantly, do we even have a 'right' TO
> > > > > take the power and re-distribute it if we could?  If we all did that
> > > > > which we could simply because we could, that would be, by definition,
> > > > > anarchy.  That's not exactly law-abiding, is it?
>
> > > > > > On Feb 4, 8:41 am, archytas <[email protected]> wrote:
>
> > > > > > > Go all the way with you on the reasoning Francis and then some.
> > > > > > > Wouldn't stop me doing a deal (did one with a Shankhill butcher 
> > > > > > > once -
> > > > > > > you know what I mean).  For me the moral questions lie in why we 
> > > > > > > allow
> > > > > > > the rich to get off with all sorts.  I see this as an undecidable 
> > > > > > > one
> > > > > > > can only do one's best with.  We probably don't disagree much.  In
> > > > > > > practice with informants you have to make sure you ain't being 
> > > > > > > ripped
> > > > > > > off (the norm) and that you aren't just making space for them to 
> > > > > > > take
> > > > > > > over.  We might also wonder why we don't ever seem to get our law
> > > > > > > right.  If we did we'd not fall into moral reasoning need so much.
> > > > > > > I've been looking a cop blogs of late.  They are a surprising
> > > > > > > indication of how despicable our politics have become.  I've 
> > > > > > > started
> > > > > > > my own at wordpress (allcoppedout).  A publisher is interested if 
> > > > > > > I
> > > > > > > can write a book quickly enough - Monday books.  Did wonder if you
> > > > > > > might want to tell your own tale 'from the dark side'.
>
> > > > > > > On 3 Feb, 17:42, frantheman <[email protected]> wrote:
>
> > > > > > > > On 3 Feb., 03:10, archytas <[email protected]> wrote:
>
> > > > > > > > > No morals involved Francis.  We do people for pennies in 
> > > > > > > > > benefit fraud
> > > > > > > > > on the basis of information from much slimier sources.  
>
> > > > > > > > This, of course, is the deeper point, Neil. I often think we 
> > > > > > > > want to
> > > > > > > > have it both ways in the western "democracies." (i) We want to
> > > > > > > > believe, at least at some level, that government is (however
> > > > > > > > imperfectly) the result of our collective approval, the 
> > > > > > > > implementation
> > > > > > > > of some kind of social contract renewed through regular 
> > > > > > > > exercise of
> > > > > > > > the electoral franchise - "in the name of the people." (ii) We 
> > > > > > > > also
> > > > > > > > generally agree that morality is important and even - in 
> > > > > > > > certain areas
> > > > > > > > at any rate - demand morality from our elected representatives. 
> > > > > > > > (iii)
> > > > > > > > At higher collective levels, however, we seem to have no 
> > > > > > > > problem in
> > > > > > > > accepting a totally pragmatic, realpolitikal view of communal
> > > > > > > > activity, which, ultimately, reaches its peak in the 
> > > > > > > > Clausewitzian
> > > > > > > > definition of war as a continuation of politics by other means
> > > > > > > > [actually a misinterpretation of Clausewitz's thinking, but 
> > > > > > > > that's
> > > > > > > > beside the point]. This is a kind of schizophrenia, or at least 
> > > > > > > > deep
> > > > > > > > inconsistency, in our attitude towards the "res publica".
>
> > > > > > > > I'm not in the least suggesting that I myself am free of this
> > > > > > > > attitude! Personally, as a salaried, PAYE employee, whose tax is
> > > > > > > > deducted at source from his wage packet, I have absolutely no 
> > > > > > > > sympathy
> > > > > > > > for fat-cats, who get caught trying to cheat the system. I'm 
> > > > > > > > not sure,
> > > > > > > > however, that I'm comfortable about the idea of rewarding 
> > > > > > > > criminals to
> > > > > > > > shop other criminals. It implies a sort of double-standard 
> > > > > > > > which can
> > > > > > > > often be the thin end of a very dangerous wedge. Maybe the best 
> > > > > > > > we can
> > > > > > > > hope for is that, having weighed-up costs and benefits, we do 
> > > > > > > > approve
> > > > > > > > of this kind of action by our elected governments but continue 
> > > > > > > > to have
> > > > > > > > a collective bad conscience about it, that we do not simply 
> > > > > > > > regard it
> > > > > > > > as ok and go on with business-as-usual, even using such 
> > > > > > > > arguments to
> > > > > > > > justify persecution of the weak little guys, often hounded in 
> > > > > > > > our
> > > > > > > > welfare systems (because, basically, they're much easier to 
> > > > > > > > blame and
> > > > > > > > nail than the powerful, well-regarded, big-bucks, white-collar
> > > > > > > > criminals).
>
> > > > > > > > In this sense, perhaps we DO get the governments we deserve.
>
> > > > > > > > Francis- Hide quoted text -
>
> > > > > > - Show quoted text -- Hide quoted text -
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> > > > > - Show quoted text -- Hide quoted text -
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> > > > - Show quoted text -- Hide quoted text -
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> > > - Show quoted text -- Hide quoted text -
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> > - Show quoted text -- Hide quoted text -
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> - Show quoted text -

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