Interesting set of words Gibbs, but prior to my having a one-to-one
correlation between the term ‘intuition’ and the experience itself, I
seriously doubt if you apparent analogy nor comparison with/definition
of, cause effect would have let me know what intuition was…

On Feb 21, 10:25 pm, [email protected] wrote:
>  Yes - try this out. It is known that a movie is constructed by putting a 
> number of still photo shots side by side and then speeding them up to 32 
> frames per minute - In so doing this will produce an illusion of motion in 
> what is really single shots.
>
> So too the differentiation between intellect which is perceived as an idea 
> which is really a chain of causes and effects. When you speed the connections 
> up you blur the connections which is experienced as an immediate grasping of 
> something significant. The immediacy of cause and effect connections blurred 
> is experienced as an intuition.
>
>
>
> -----Original Message-----
> From: ornamentalmind <[email protected]>
> To: "Minds Eye" <[email protected]>
> Sent: Mon, Feb 22, 2010 12:36 am
> Subject: [Mind's Eye] Re: Intuition
>
> Rephrasing it in a way that may better convey my meaning Gibbs:
>
> Are you suggesting that intuition can be known/understood using
> concepts and words *when the person being told about has never
> experienced intuition*?
>
> On Feb 21, 4:52 pm, [email protected] wrote:
> > Are you suggesting that intuition can be known/understood using
> > concepts and words?
>
> >  ABSOLUTELY!
>
> > -----Original Message-----
> > From: ornamentalmind <[email protected]>
> > To: "Minds Eye" <[email protected]>
> > Sent: Sun, Feb 21, 2010 7:14 pm
> > Subject: [Mind's Eye] Re: Intuition
>
> > “Yes Ornamental - If intuition cannot be conceptualized or understood
> > using concepts then this attempt at shared understanding is indeed
> > futile…” – gw
>
> > Are you suggesting that intuition can be known/understood using
> > concepts and words?
>
> > “… If our experience of intuition (as both process of accessing
> > 'knowledge' as well as the implied subject matter of that process -
> > then your experience of it is as valid as mine and vice versa. So that
> > if I choose to view it through the prism of experiential logic (which
> > I choose to do) you should endorse my perspective…” – gw
>
> > Perhaps I missed the part where you explained what you mean by
> > ‘experiential logic’. If so, just direct me to it please. I couldn’t
> > find much that appeared reasonable online.
>
> > “…  My experience of the color red may or may not be exactly like your
> > experience of red and according to you we will never be able to
> > know….” – gw
>
> > In many ways, true, we won’t know…unless perhaps some very strong
> > empathetical sense was used. This would be a new topic of course.
>
> > “… Ok - substitute intuition for the red color. Is there a difference
> > in perspective…” – gw
>
> > A difference in perspective? In such rarefied topics, language
> > matters. I’m not sure exactly what you are asking here. Guessing, I
> > will say that the visual ‘sense’ is of a different nature than that of
> > ‘intuition’ even though neither are direct results of concepts and
> > language. One could add that the auditory sense, the kinesthetic sense
> > etc. are all ‘different’ in some ways. On the other hand, from the
> > perspective of the unity of all, they are all aspects of ‘mind’ (not
> > thinking alone, more along the line of cognition)
>
> > So, while there is sameness…one can, when broken into constituent
> > parts, discriminate differences too.
>
> > “…There is also a rather elevated tone that so called intuitive
> > knowledge is vastly superior to lets say any of the remarkable
> > findings of science…” – gw
>
> > Again, I’m not sure of what you mean by ‘elevated tone’ so hesitate…
> > As to superiority let alone being *vastly* superior, they are of
> > different scales…different types of stuff…so, such a claim is nothing
> > I would posit without a great more discussion and unpacking of what
> > assumptions are being used.
>
> > “.. If so it can't really be objectively validated as it cannot be
> > adequately described in words. By what standard of value should such
> > high sounding people be endowed with superior value simply because
> > they are convinced of the importance of their experiences in and of
> > themselves…” – gw
>
> > I can’t speak to this, not knowing who you are talking about let alone
> > their beliefs. Also, the term ‘objective’ in this context can be
> > misleading as ‘standard of value’ can be too. I’m open to a more
> > involved discussion here if you are interested…if not, that is fine
> > too. Much of this particular part of your post is a red herring when
> > associated with my posts though. Oh, and we would have to delve into
> > your concepts of ‘convinced of’, ‘importance of’, ‘experiences’ as
> > well as ‘self’…just way too many assumed meanings here to make much
> > discussion of value without a great deal of unpacking.
>
> > “…Throughout history there have been countless people in all sort of
> > positions who are utterly convinced they have a penultimate connection
> > with the Absolute truth, the nature of reality, union with the God
> > Head, cosmic consciousness, and the likes. Good enough - so what?”- gw
>
> > Having the ‘second to last’ connection wouldn’t be of much importance
> > now would it? ;-) Of course there are people with personal convictions
> > when it comes to such things and I dare say you have studied such
> > things more than the average person in the States, right? I’m assuming
> > that your rhetorical ‘so what?’ is unnecessary to respond to since you
> > have included quite a few fallacies here including:
> > Complex Questioning
> > Appeal to Complexity
> > Argument by Fast Talking
> > Argument by Question
> > …and perhaps Reifying, Confusing Cause and Correlation, Causal
> > Reductionism, Psychogenetic Fallacy, Reductive Fallacy etc.
>
> > If in fact your question is serious, then apparently for you such
> > things are of little to no worth so there is not much more to discuss,
> > right?
>
> > On Feb 21, 10:56 am, [email protected] wrote:
> > >  Yes Ornamental - If intuition cannot be conceptualized or understood 
> > > using
> > concepts then this attempt at shared understanding is indeed futile. If our
> > experience of intuition (as both process of accessing 'knowledge' as well as
> the
> > implied subject matter of that process - then your experience of it is as
> valid
> > as mine and vice versa. So that if I choose to view it through the prism of
> > experiential logic (which I choose to do) you should endorse my perspective.
> My
> > experience of the color red may or may not be exactly like your experience 
> > of
> > red and according to you we will never be able to know. Ok - substitute
> > intuition for the red color. Is there a difference in perspective.
>
> > > There is also a rather elevated tone that so called intuitive knowledge is
> > vastly superior to lets say any of the remarkable findings of science. If so
> it
> > can't really be objectively validated as it cannot be adequately described 
> > in
> > words. By what standard of value should such high sounding people be endowed
> > with superior value simply because they are convinced of the importance of
> their
> > experiences in and of themselves.
>
> > > Throughout history there have been countless people in all sort of 
> > > positions
> > who are utterly convinced they have a penultimate connection with the 
> > Absolute
> > truth, the nature of reality, union with the God Head, cosmic consciousness,
> and
> > the likes. Good enough - so what?
>
> > > -----Original Message-----
> > > From: ornamentalmind <[email protected]>
> > > To: "Minds Eye" <[email protected]>
> > > Sent: Sun, Feb 21, 2010 1:27 pm
> > > Subject: [Mind's Eye] Re: Intuition
>
> > > “Ornamental - If I understand you correctly you are saying that
> > > intuition can only be known intuitively…” – gw
>
> > > True…how else could it be known? It is not a mental construct…it is a
> > > direct apprehension, one analogy of which is vision. One can only know
> > > what the color red is by seeing it.
>
> > > “… So if I am correct this is the primary debate between science and
> > > religion (as knowledge by faith)…” – gw
>
> > > You may be correct…however I don’t view it this way. As I understand
> > > it, faith is not knowledge. It may be ‘debated’ in the sense you
> > > present it, but again for me, such is but confusion.
>
> > > “…Ultimately one's view of intuition is derived from a person's basic
> > > assumptions about the knowledge of and acquisition of knowledge as
> > > well as what is meant by knowledge in the first place.” – gw
>
> > > When you use the term ‘view of intuition’, of course. Mainly because
> > > you are talking about concepts again. Epistemology can enter into such
> > > a discussion; however it doesn’t change the nature of knowledge/gnosis
> > > nor of wisdom/Sophia. One can try to express what red looks like. One
> > > can try to express what love feels like. One can try to define the
> > > nature of things not based upon concepts. However, in each and every
> > > case, the result is not nor can it be an accurate representation…an
> > > analogy perhaps, but not an accurate one-to-one analysis.
>
> > > On Feb 21, 8:37 am, [email protected] wrote:
> > > >  Ornamental - If I understand you correctly you are saying that 
> > > > intuition
> > can
> > > only be known intuitively. So if I am correct this is the primary debate
> > between
> > > science and religion (as knowledge by faith). Ultimately one's view of
> > intuition
> > > is derived from a person's basic assumptions about the knowledge of and
> > > acquisition of knowledge as well as what is meant by knowledge in the 
> > > first
> > > place.
>
> > > > -----Original Message-----
> > > > From: ornamentalmind <[email protected]>
> > > > To: "Minds Eye" <[email protected]>
> > > > Sent: Sun, Feb 21, 2010 11:00 am
> > > > Subject: [Mind's Eye] Re: Intuition
>
> > > > I find the analysis of intuition by analytical cognition a strange and
> > > > unproductive exercise at best. We can only know what intuition is
> > > > through its use/application/experience.
>
> > > > On Feb 21, 6:02 am, archytas <[email protected]> wrote:
> > > > > I'm much more interested in Molly than
>
> ...
>
> read more »- Hide quoted text -
>
> - Show quoted text -

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