this is shown as untrue throughout history, only slaves that actively
refuse to contemplate freedom do not contemplate freedom. Just as only
people that refuse to admit a concept exists do not allow the concept
credibility. You find this mostly in people that love dissemination
and those that argue silly points like...well...

On Feb 21, 10:44 pm, [email protected] wrote:
>  Ok you win - I suppose a slave would be numb to the concept of freedom if 
> they never tasted any in their life.
>
> -----Original Message-----
> From: ornamentalmind <[email protected]>
> To: "Minds Eye" <[email protected]>
> Sent: Mon, Feb 22, 2010 1:39 am
> Subject: [Mind's Eye] Re: Intuition
>
> Interesting set of words Gibbs, but prior to my having a one-to-one
> correlation between the term ‘intuition’ and the experience itself, I
> seriously doubt if you apparent analogy nor comparison with/definition
> of, cause effect would have let me know what intuition was…
>
> On Feb 21, 10:25 pm, [email protected] wrote:
> >  Yes - try this out. It is known that a movie is constructed by putting a
> number of still photo shots side by side and then speeding them up to 32 
> frames
> per minute - In so doing this will produce an illusion of motion in what is
> really single shots.
>
> > So too the differentiation between intellect which is perceived as an idea
> which is really a chain of causes and effects. When you speed the connections 
> up
> you blur the connections which is experienced as an immediate grasping of
> something significant. The immediacy of cause and effect connections blurred 
> is
> experienced as an intuition.
>
> > -----Original Message-----
> > From: ornamentalmind <[email protected]>
> > To: "Minds Eye" <[email protected]>
> > Sent: Mon, Feb 22, 2010 12:36 am
> > Subject: [Mind's Eye] Re: Intuition
>
> > Rephrasing it in a way that may better convey my meaning Gibbs:
>
> > Are you suggesting that intuition can be known/understood using
> > concepts and words *when the person being told about has never
> > experienced intuition*?
>
> > On Feb 21, 4:52 pm, [email protected] wrote:
> > > Are you suggesting that intuition can be known/understood using
> > > concepts and words?
>
> > >  ABSOLUTELY!
>
> > > -----Original Message-----
> > > From: ornamentalmind <[email protected]>
> > > To: "Minds Eye" <[email protected]>
> > > Sent: Sun, Feb 21, 2010 7:14 pm
> > > Subject: [Mind's Eye] Re: Intuition
>
> > > “Yes Ornamental - If intuition cannot be conceptualized or understood
> > > using concepts then this attempt at shared understanding is indeed
> > > futile…” – gw
>
> > > Are you suggesting that intuition can be known/understood using
> > > concepts and words?
>
> > > “… If our experience of intuition (as both process of accessing
> > > 'knowledge' as well as the implied subject matter of that process -
> > > then your experience of it is as valid as mine and vice versa. So that
> > > if I choose to view it through the prism of experiential logic (which
> > > I choose to do) you should endorse my perspective…” – gw
>
> > > Perhaps I missed the part where you explained what you mean by
> > > ‘experiential logic’. If so, just direct me to it please. I couldn’t
> > > find much that appeared reasonable online.
>
> > > “…  My experience of the color red may or may not be exactly like your
> > > experience of red and according to you we will never be able to
> > > know….” – gw
>
> > > In many ways, true, we won’t know…unless perhaps some very strong
> > > empathetical sense was used. This would be a new topic of course.
>
> > > “… Ok - substitute intuition for the red color. Is there a difference
> > > in perspective…” – gw
>
> > > A difference in perspective? In such rarefied topics, language
> > > matters. I’m not sure exactly what you are asking here. Guessing, I
> > > will say that the visual ‘sense’ is of a different nature than that of
> > > ‘intuition’ even though neither are direct results of concepts and
> > > language. One could add that the auditory sense, the kinesthetic sense
> > > etc. are all ‘different’ in some ways. On the other hand, from the
> > > perspective of the unity of all, they are all aspects of ‘mind’ (not
> > > thinking alone, more along the line of cognition)
>
> > > So, while there is sameness…one can, when broken into constituent
> > > parts, discriminate differences too.
>
> > > “…There is also a rather elevated tone that so called intuitive
> > > knowledge is vastly superior to lets say any of the remarkable
> > > findings of science…” – gw
>
> > > Again, I’m not sure of what you mean by ‘elevated tone’ so hesitate…
> > > As to superiority let alone being *vastly* superior, they are of
> > > different scales…different types of stuff…so, such a claim is nothing
> > > I would posit without a great more discussion and unpacking of what
> > > assumptions are being used.
>
> > > “.. If so it can't really be objectively validated as it cannot be
> > > adequately described in words. By what standard of value should such
> > > high sounding people be endowed with superior value simply because
> > > they are convinced of the importance of their experiences in and of
> > > themselves…” – gw
>
> > > I can’t speak to this, not knowing who you are talking about let alone
> > > their beliefs. Also, the term ‘objective’ in this context can be
> > > misleading as ‘standard of value’ can be too. I’m open to a more
> > > involved discussion here if you are interested…if not, that is fine
> > > too. Much of this particular part of your post is a red herring when
> > > associated with my posts though. Oh, and we would have to delve into
> > > your concepts of ‘convinced of’, ‘importance of’, ‘experiences’ as
> > > well as ‘self’…just way too many assumed meanings here to make much
> > > discussion of value without a great deal of unpacking.
>
> > > “…Throughout history there have been countless people in all sort of
> > > positions who are utterly convinced they have a penultimate connection
> > > with the Absolute truth, the nature of reality, union with the God
> > > Head, cosmic consciousness, and the likes. Good enough - so what?”- gw
>
> > > Having the ‘second to last’ connection wouldn’t be of much importance
> > > now would it? ;-) Of course there are people with personal convictions
> > > when it comes to such things and I dare say you have studied such
> > > things more than the average person in the States, right? I’m assuming
> > > that your rhetorical ‘so what?’ is unnecessary to respond to since you
> > > have included quite a few fallacies here including:
> > > Complex Questioning
> > > Appeal to Complexity
> > > Argument by Fast Talking
> > > Argument by Question
> > > …and perhaps Reifying, Confusing Cause and Correlation, Causal
> > > Reductionism, Psychogenetic Fallacy, Reductive Fallacy etc.
>
> > > If in fact your question is serious, then apparently for you such
> > > things are of little to no worth so there is not much more to discuss,
> > > right?
>
> > > On Feb 21, 10:56 am, [email protected] wrote:
> > > >  Yes Ornamental - If intuition cannot be conceptualized or understood
> using
> > > concepts then this attempt at shared understanding is indeed futile. If 
> > > our
> > > experience of intuition (as both process of accessing 'knowledge' as well 
> > > as
> > the
> > > implied subject matter of that process - then your experience of it is as
> > valid
> > > as mine and vice versa. So that if I choose to view it through the prism 
> > > of
> > > experiential logic (which I choose to do) you should endorse my 
> > > perspective.
> > My
> > > experience of the color red may or may not be exactly like your experience
> of
> > > red and according to you we will never be able to know. Ok - substitute
> > > intuition for the red color. Is there a difference in perspective.
>
> > > > There is also a rather elevated tone that so called intuitive knowledge 
> > > > is
> > > vastly superior to lets say any of the remarkable findings of science. If 
> > > so
> > it
> > > can't really be objectively validated as it cannot be adequately described
> in
> > > words. By what standard of value should such high sounding people be 
> > > endowed
> > > with superior value simply because they are convinced of the importance of
> > their
> > > experiences in and of themselves.
>
> > > > Throughout history there have been countless people in all sort of
> positions
> > > who are utterly convinced they have a penultimate connection with the
> Absolute
> > > truth, the nature of reality, union with the God Head, cosmic 
> > > consciousness,
> > and
> > > the likes. Good enough - so what?
>
> > > > -----Original Message-----
> > > > From: ornamentalmind <[email protected]>
> > > > To: "Minds Eye" <[email protected]>
> > > > Sent: Sun, Feb 21, 2010 1:27 pm
> > > > Subject: [Mind's Eye] Re: Intuition
>
> > > > “Ornamental - If I understand you correctly you are saying that
> > > > intuition can only be known intuitively…” – gw
>
> > > > True…how else could it be known? It is not a mental construct…it is a
> > > > direct apprehension, one analogy of which is vision. One can only know
> > > > what the color red is by seeing it.
>
> > > > “… So if I am correct this is the primary debate between science and
> > > > religion (as knowledge by faith)…” – gw
>
> > > > You may be correct…however I don’t view it this way. As I understand
> > > > it, faith is not knowledge. It may be ‘debated’ in the sense you
> > > > present it, but again for me, such is but confusion.
>
> > > > “…Ultimately one's view of intuition is derived from a person's basic
> > > > assumptions about the knowledge of and acquisition of knowledge as
> > > > well as what is meant by knowledge in the first place.” – gw
>
> > > > When you use the term ‘view of intuition’, of course. Mainly because
> > > > you are talking about concepts again. Epistemology can enter into such
> > > > a discussion; however it doesn’t change the nature of knowledge/gnosis
> > > > nor of wisdom/Sophia. One can try to express what red looks like. One
> > > > can try to express what love feels like. One can try to define the
> > > > nature of things not based upon concepts. However, in each and every
> > > > case, the result is not nor can it be an accurate representation…an
> > > > analogy perhaps, but not an accurate one-to-one analysis.
>
> > > > On Feb 21, 8:37 am, [email protected] wrote:
> > > > >  Ornamental - If I understand you
>
> ...
>
> read more »

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