Hey, Donna, this time it was my wife, one of the most uncomplicated
soul I've ever come across !

On May 25, 1:40 am, gabbydott <[email protected]> wrote:
> Wow, ashok! Who accompanied you on your trip to the mountains last
> weekend? You sound fresh! :-)
>
> On 24 Mai, 21:46, vamadevananda <[email protected]> wrote:
>
>
>
> > Your response is more obfuscating than clear.
>
> > First, this is not about one person and another. It is about
> > attitudes, smallness of the heart ( the ultra importance to petty
> > rituals and marks of exclusive identity ), if you understand, and
> > world view, acceptance of diversity and ways of life ( violent
> > animosity towards ' kafirs ' ) ... that pervades whole populations
> > subscribing to that faith and religion.
>
> > Secondly, the nature of the One is many, as is here and now, right
> > before us, as the universe, the creation and the creatures, you and I,
> > manifest in our ( pure ) hearts. It is Love, and numerous forms of its
> > expression and denial. There is nothing unseen, unprovable, ineffable,
> > or mystery, about that !
>
> > The One, as it is ... One, without a second or other, without the
> > least differentiation, without any nature whatsoever, is witnessed in
> > the ( flawless and subsumed ) intellect. No text is required or
> > necessary for that !  In fact, any scripture that does not deny itself
> > in deference to the One beyond all texts and religious tenets, that
> > seeks to perpetuate itself instead is a false one. That is the truth.
>
> > You do not have to " also love " the Sufi tradition. I appreciate and
> > prefer it because it is focussed on Love, not on rituals, even if
> > through it, and on One, not on texts, even if through them.
>
> > On May 25, 12:06 am, Molly <[email protected]> wrote:
>
> > > Why would one person read scripture, and realize the text as living
> > > processes within themselves, thus becoming good, and others not?  this
> > > is a very good question, and the answer may include ones ability to
> > > set aside self will (or alignment with divine will) and ego and the
> > > giving of oneself to the mystery of the unseen, unprovable, ineffable
> > > nature of the One. In doing so, all other aspects of self are also
> > > realized, none excluded. Those that bring their own agenda to the
> > > text, will simply be using the text for their own agenda.  those that
> > > can begin to live the scripture move beyond the cause and effect you
> > > are looking for.
>
> > > PS:  I also love the Sufi tradition.
>
> > > On May 24, 2:28 pm, vamadevananda <[email protected]> wrote:
>
> > > > What are you saying ?  Is it that people, who profess and are known to
> > > > be following the scripture, may not be good, gentle and loving, but
> > > > the scripture may still be ideal, without flaws ?
>
> > > > If that is indeed what you are saying, then I would view that as a
> > > > belief that is incorrect, and patently wrong. Because the proof of any
> > > > thing lies in the effects it causes, the consequences it germinates,
> > > > which effects and consequences are empirical and serve as evidence in
> > > > rational terms.
>
> > > > The holders of such beliefs are usually the ones who subscribe to
> > > > feelings of ' holiness,' and are therefore too hamstrung to challenge
> > > > beliefs for the merit they actually have, rather than that they are
> > > > supposed to have.
>
> > > > Islam has great virtues of brotherhood, in practice, but little else
> > > > because much of it is temporal pertaining to values and ways of life
> > > > as relevant and suited to 6th Century Arab world. That's why their
> > > > adherents, values and way of life, are such oddities in 21st Century !
>
> > > > The Sufis, on the other hand, who are focussed on Love ( in the
> > > > heart ) and the One ( in intellect ), soon outgrow all things temporal
> > > > in the Quran. Their humanism is universal and inclusive of all
> > > > diversity, all faiths, all faithless too, all colour, all cultures,
> > > > all ways of life.
>
> > > > I'd dismiss and reject Islam only on the way it has ostracised and
> > > > persecuted the Sufis, the way Sunnis do to Shias, and Shias do to
> > > > Parsis and Bahais, and all do to Ismailis ... that same train of
> > > > exclusivity. What merit does such a religion in the 21st Century have,
> > > > that practises such ostracism, persecution and exclusivity ?
>
> > > > On May 24, 9:35 pm, Molly <[email protected]> wrote:
>
> > > > > I suppose with any faith, we can site followers who can live in love
> > > > > and peace after coming to the scripture, and those that cannot.
> > > > > Reading the scripture and living the scripture are two different
> > > > > things. Islam is no exception.  This does not mean the scripture is
> > > > > flawed, although that seems to be argued ad naseum, but rather goes
> > > > > back to the conversation of mistakes and forgiveness.
>
> > > > > On May 24, 12:11 pm, vamadevananda <[email protected]> wrote:
>
> > > > > > And that is, I repeat, the only hallmark of a true messiah ... when
> > > > > > his word leads people to being good, gentle and loving. The Jewish
> > > > > > temple means little, and the number of adherents is really 
> > > > > > irrelevant,
> > > > > > when the merit of thought and speech is to be considered.
>
> > > > > > We've discussed Quran forthrightly with the participation of a 
> > > > > > Muslim
> > > > > > member a couple of years ago, with all its interpretive flaws and
> > > > > > consequent crap temporals, that has resulted in such behaviour among
> > > > > > its adherents as we witness today. Such certainties as it mouths is 
> > > > > > of
> > > > > > no merit in itself, if it does lead people to being good, gentle and
> > > > > > loving.
>
> > > > > > I'd much prefer the less certain, if it results otherwise !
>
> > > > > > On May 24, 7:44 pm, Molly <[email protected]> wrote:
>
> > > > > > > I see your point, although all of the people that I know that 
> > > > > > > consider
> > > > > > > themselves of the Baha'i faith are good, gentle, loving people.  
> > > > > > > To
> > > > > > > that end, I would say he was successful.
>
> > > > > > > On May 24, 9:55 am, Pat <[email protected]> wrote:
>
> > > > > > > > On 24 May, 14:21, Molly <[email protected]> wrote:
>
> > > > > > > > > I have not read this, and lots of other stuff.  My reading 
> > > > > > > > > has become
> > > > > > > > > quite narrow in scope, but that may change again in my life.  
> > > > > > > > > I now
> > > > > > > > > read what comes to me that has a ring of truth to me, and it 
> > > > > > > > > always
> > > > > > > > > validates my latest realizations.  Quite a wonderful process, 
> > > > > > > > > really.
> > > > > > > > > I would some day like to get back to literature...so much of 
> > > > > > > > > it is
> > > > > > > > > beautiful.  So little time, so much to read...that is, if you 
> > > > > > > > > include
> > > > > > > > > time in your reality...
>
> > > > > > > > Well, it's not so much as to whether or not I include it, it's 
> > > > > > > > whether
> > > > > > > > or not it is actually included.  It is.  Otherwise, you could 
> > > > > > > > read
> > > > > > > > this before I wrote it.  Only the One that has access to all 
> > > > > > > > time at
> > > > > > > > once can do that.  And, thus, knew, millenia ago, that this 
> > > > > > > > little
> > > > > > > > post was a vital part of the whole.  I wouldn't bother reading 
> > > > > > > > "The
> > > > > > > > Book of Certitude".  It was/is, more or less, an attempt from a 
> > > > > > > > person
> > > > > > > > raised within Shi'a Islam, to make the claim of being the 
> > > > > > > > return of
> > > > > > > > the Hidden (12th) Imam in a very subtle way, i.e., do 
> > > > > > > > everything but
> > > > > > > > actually state it.  Unfortunately, the book, when contrasted to 
> > > > > > > > the
> > > > > > > > clarity of The Qur'an, is a mishmash of ideas that are NOT 
> > > > > > > > internally
> > > > > > > > consistent and, thus, do not add clarity or certitude but, 
> > > > > > > > rather,
> > > > > > > > detract from the Qur'an that it was intending to comment upon.  
> > > > > > > > It's
> > > > > > > > an attempt to sway both Christians and Muslims into accepting 
> > > > > > > > the
> > > > > > > > author's 'way forward', wich, although admirable, the way 
> > > > > > > > outlined is
> > > > > > > > too muddled to see, in my opinion.  In short, it was another 
> > > > > > > > attempt
> > > > > > > > to be 'the Gospel of the Next Messiah' written before said 
> > > > > > > > Messiah
> > > > > > > > claimed the title.  Whilst there ARE followers, the majority of 
> > > > > > > > the
> > > > > > > > population of the planet have never heard of Baha'i or 
> > > > > > > > Baha'ullah.
> > > > > > > > Therefore, I don't think he was a very successful Messiah.  He
> > > > > > > > certainly never rebuilt any Jewish temple nor intended to; what 
> > > > > > > > sort
> > > > > > > > of Messiah is THAT?  ;-)
>
> > > > > > > > > On May 24, 7:22 am, Pat <[email protected]> 
> > > > > > > > > wrote:
>
> > > > > > > > > > On 23 May, 20:03, Molly <[email protected]> wrote:
>
> > > > > > > > > > > perhaps with a focus like the B'hai, that brings the 
> > > > > > > > > > > individual to
> > > > > > > > > > > becoming rather than possessing as the basis of the 
> > > > > > > > > > > social contract,
> > > > > > > > > > > it may some day come about.
>
> > > > > > > > > > Perhaps, but have you read their "Book of Certitude"?  I 
> > > > > > > > > > have, and
> > > > > > > > > > there is more uncertainty in it than any other 'scripture' 
> > > > > > > > > > I've read.
> > > > > > > > > > I'm sure, like most people, they mean well, but the faith 
> > > > > > > > > > itself is
> > > > > > > > > > ill-founded although well-intentioned.  And the Book of 
> > > > > > > > > > Certitude is
> > > > > > > > > > confounding.  I find it difficult to believe that anyone 
> > > > > > > > > > would accept
> > > > > > > > > > it AS a scirpture; but then, hey, it's better than David 
> > > > > > > > > > Koresh...of
> > > > > > > > > > THAT, I'm sure.
>
> > > > > > > > > > > On May 23, 1:59 pm, DarkwaterBlight 
> > > > > > > > > > > <[email protected]> wrote:
>
> > > > > > > > > > > > Quite a tall order OneCell, I think that is pointing in 
> > > > > > > > > > > > the right
> > > > > > > > > > > > direction but I highly doubt that the powers can/will 
> > > > > > > > > > > > be able to agree
> > > > > > > > > > > > on much other than we need to save the planet in order 
> > > > > > > > > > > > to save
> > > > > > > > > > > > ourselves!LOL!Surely this statement reflects self 
> > > > > > > > > > > > intrest as well!
>
> > > > > > > > > > > > On May 22, 11:34 am, 1CellOfMany 
> > > > > > > > > > > > <[email protected]> wrote:
>
> > > > > > > > > > > > > In response to your question,archytas, here is a 
> > > > > > > > > > > > > direct quote from the
> > > > > > > > > > > > > article:
>
> ...
>
> read more »

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