Remarkable Edward - though the Gnostics went somewhat further.
Respect is generally good, but I don't like to be threatened into it.

On 14 May, 18:09, Edward Mason <[email protected]> wrote:
> In effort to begin where I left off, Archytas, it is a good thing that you
> don't waste your time in search of any of the artifacts listed in any of
> the first five books of the Torah, the first five books of the Old
> Testament . These books were written as allegorical to simplify the Laws
> inherent in reaching the formation of the triangle (Knowledge, Wisdom, and
> Understanding). They describe the battle and the journey each individual
> faces in that process. They also simplify the Spiritual Laws of ancient
> Egypt from the more than 40 Laws to the 10, which were later broken down
> again by Jesus to 2.
>
> As for the teachings of Jesus ( which was not his name), we should should
> note that what we got as his teachings were instituted by Paul. Jesus spoke
> in parables to all except his disciple, explicitly for the purpose that the
> people would not get it. Then the disciple were either killed or exiled
> within 70 years after Jesus left the scene and the writings which they left
> were burned and forbidden. It should also be noted that Jesus told of this
> theft in a parable where the keepers of the vineyard killed the son and
> claimed his inheritance. Daniel also spoke of it when he mentioned
> the Proclamation that would be set up which would defy The very Laws that
> would elevate humanity; ( bring blood into the temple).
>
> To get more reasoning to this scenario one could compare Isaiah 6:9-13; and
> Matthew 13:10-17; and 34:10. You will see one difference in Isaiah and
> Matthew, where Isaiah said you go and blind them making them hard-hearted
> and deft. But in Matthew these writers wrote as if the people done it to
> themselves. This should not be surprising given the intentions involved.
>
> This would place us in our present state; in the furnish were we would be
> purified by the flames of judgement. Our only hope is to attain the right
> state in regard to the Laws regardless who or what we recognize as God, the
> controlling forces of doing good or bad. It is not even necessary that one
> believe in a god as long as they can arrive at a state where they recognize
> and respect the powers of this force and the need to respect their fellow
> man as himself. But somehow this is just too simple. Man tends to need it
> more complicated or he is tempted by the benefits of keeping such knowledge
> from the people.

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