Your last question is a good one. Why can't we enjoy what we experience, 
rather than feeling sorry for ourselves for what we don't?

On Monday, December 15, 2014 3:16:24 PM UTC-5, archytas wrote:
>
> I have a DSc. though swear I never listened in class.  We need a shield of 
> innocence to get through "education".  The false teachers always deny 
> logic.  Superstition creeps in - even your soul/s is a classic form Allan. 
>  Standard supernatural views split between god-centred and soul-centred 
> views, naturalism splits into objective - subjective and, of course, 
> according to nihilism (or pessimism), what would make a life meaningful 
> either cannot obtain or as a matter of fact simply never does. 
>
> Here's some classic jive:
> 'Another fresh argument for nihilism is forthcoming from certain defenses 
> of anti-natalism, the view that it is immoral to bring new people into 
> existence because doing so would be a harm to them. There are now a variety 
> of rationales for anti-natalism, but most relevant to debates about whether 
> life is meaningful is probably the following argument from David Benatar 
> (2006, 18–59). According to him, the bads of existing (e.g., pains) are 
> real disadvantages relative to not existing, while the goods of existing 
> (pleasures) are not real advantages relative to not existing, since there 
> is in the latter state no one to be deprived of them. If indeed the state 
> of not existing is no worse than that of experiencing the benefits of 
> existence, then, since existing invariably brings harm in its wake, 
> existing is always a net harm compared to not existing. Although this 
> argument is about goods such as pleasures in the first instance, it seems 
> generalizable to non-experiential goods, including that of meaning in life.'
> Benatar, D., 2006, Better Never to Have Been: The Harm of Coming into 
> Existence, New York: Oxford University Press.
>
> "Fresh argument"?  Gnosticism is rather ancient!
>
> One straightforward rationale for nihilism is the combination of 
> supernaturalism about what makes life meaningful and atheism about whether 
> God exists. If you believe that God or a soul is necessary for meaning in 
> life, and if you believe that neither exists, then you are a nihilist, 
> someone who denies that life has meaning. Albert Camus is famous for 
> expressing this kind of perspective, suggesting that the lack of an 
> afterlife and of a rational, divinely ordered universe undercuts the 
> possibility of meaning (Camus 1955; cf. Ecclesiastes).
> Camus, A., 1955, The Myth of Sisyphus, J. O'Brian (tr.), London: H. 
> Hamilton.
>
> The "philosophy" (where did we get the idea philosophers do philosophy?) 
> has a lot in common with Monty Python - hardly surprising given these 
> clowns went to Oxbridge.  We might see philosophers as just another set of 
> BS merchants selling 'argument'.  Let's have your souls and not believe in 
> them mate - then we get get as really miserable as this state:
>
> The idea shared among many contemporary nihilists is that there is 
> something inherent to the human condition that prevents meaning from 
> arising, even granting that God exists. For instance, some nihilists make 
> the Schopenhauerian claim that our lives lack meaning because we are 
> invariably dissatisfied; either we have not yet obtained what we seek, or 
> we have obtained it and are bored 
>
> I can't read stuff like this without imaging how far we can slide with it 
> - like we did as kids slicking up an ice patch of the footpath.  Have we 
> forgotten how to have a laugh when we get into the slide?
>
> On Monday, 15 December 2014 11:28:48 UTC, Allan Heretic wrote:
>>
>> LoL
>> BS : Bull Shitter
>> MS : Master Shitter
>> PHD : Piled Higher & Deeper
>>
>> The true meaning of universal degree systems.
>>
>> Not oddly I do agree with you. It seems our society is built literally on 
>> bullshit. Unfortunately our society chooses to feed upon the soft lie of 
>> bullshit rather thsn face the simple truth. There always be a few 
>> enlightened individuals. There has always been teachers of truth and those 
>> false teachers (possible examples: politicians ~ religious leaders ~ greedy 
>> souls) that feed on gullible innocent souls who in their need to survive 
>> create their own fertilizer. 
>>
>> Do not murder, rape, enslave or harm others
>>
>> -----Original Message-----
>> From: archytas <[email protected]>
>> To: [email protected]
>> Sent: Mon, 15 Dec 2014 11:56 AM
>> Subject: Re: Mind's Eye Taurascatics
>>
>> The professor wrote a BS book on BS.  No secrets revealed, only the 
>> promise they were to be, which is BS.
>>
>> On Monday, December 15, 2014 6:24:42 AM UTC, Allan Heretic wrote:
>>>
>>> Silence lad
>>> STOP! Giving away secrets
>>> BS, MS, & PHD
>>>
>>> Do not murder, rape, enslave or harm others
>>>
>>> -----Original Message-----
>>> From: archytas <[email protected]>
>>> To: [email protected]
>>> Sent: Mon, 15 Dec 2014 7:16 AM
>>> Subject: Mind's Eye Taurascatics
>>>
>>> “The study of bullshit should occupy an important place alongside 
>>> rhetoric because taurascatics is the antistrophe of rhetorical theory, for 
>>> both are concerned with the politics of semiotic interaction, and with the 
>>> frameworks within which that interaction will be produced, interpreted, and 
>>> judged.” (Professor Fredal, Ohio State)
>>> The frame includes: :
>>> • The Bullshitter (the originator of the BS)
>>> • The Bullshit, (the content), and
>>> • The Bullshitee  (the recipient).
>>> Examples of the kind of BS one might encounter on a daily basis : e.g.
>>> • “Collateral damage” for civilians accidentally killed in military 
>>> actions.
>>> • “Rightsizing” for firing people, and
>>> • “Alternative interrogation techniques” for torture.
>>>
>>> One of the most salient features of our culture is that there is so much 
>>> bullshit. Everyone knows this. Each of us contributes his share. But we 
>>> tend to take the situation for granted. Most people are rather confident of 
>>> their ability to recognize bullshit and to avoid being taken in by it. So 
>>> the phenomenon has not aroused much deliberate concern, or attracted much 
>>> sustained inquiry.  In consequence, we have no clear understanding of what 
>>> bullshit is, why there is so much of it, or what functions it serves. 
>>> (Harry Frankfurt)
>>>
>>> My opinion is one has to undertake the labours of Hercules to clear 
>>> space to say anything.  If Facilitator calls his next sculpture 'The 
>>> Taurascat' and it looks like me I won't sue if I can use a photograph on 
>>> the cover of my next book.  It will be indistinguishable from other 
>>> marketing and he could always say I put him up to it.  There might be some 
>>> publicity  from one called 'Facilitatory Taurascatics' or one in silver 
>>> from Allan.
>>>
>>> Seasons greetings everyone.  Remember, the grass is greener on the other 
>>> side because of cow pats.  
>>>
>>> -- 
>>>
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