One can, of course, enjoy perversion Molly - though I don't mean to take 
your comment negatively.  The philosophers easily get somewhere beyond the 
double negative and the realm of destroying metaphysics without realising 
that is - er - metaphysical.  There are theories that language can't 
'mean'.  Neither of us would want to 'enjoy' walking into a school to kill 
teachers and children, which implies 'things not to enjoy'.  Feeling sorry 
about the last slaughter in Pakistan by religious loonies or drone is 
likely a good thing if we can turn such to action.

What prioritises enjoying experience above feeling bad about injustice?  

On Tuesday, 16 December 2014 13:47:55 UTC, Molly wrote:
>
> Your last question is a good one. Why can't we enjoy what we experience, 
> rather than feeling sorry for ourselves for what we don't?
>
> On Monday, December 15, 2014 3:16:24 PM UTC-5, archytas wrote:
>>
>> I have a DSc. though swear I never listened in class.  We need a shield 
>> of innocence to get through "education".  The false teachers always deny 
>> logic.  Superstition creeps in - even your soul/s is a classic form Allan. 
>>  Standard supernatural views split between god-centred and soul-centred 
>> views, naturalism splits into objective - subjective and, of course, 
>> according to nihilism (or pessimism), what would make a life meaningful 
>> either cannot obtain or as a matter of fact simply never does. 
>>
>> Here's some classic jive:
>> 'Another fresh argument for nihilism is forthcoming from certain defenses 
>> of anti-natalism, the view that it is immoral to bring new people into 
>> existence because doing so would be a harm to them. There are now a variety 
>> of rationales for anti-natalism, but most relevant to debates about whether 
>> life is meaningful is probably the following argument from David Benatar 
>> (2006, 18–59). According to him, the bads of existing (e.g., pains) are 
>> real disadvantages relative to not existing, while the goods of existing 
>> (pleasures) are not real advantages relative to not existing, since there 
>> is in the latter state no one to be deprived of them. If indeed the state 
>> of not existing is no worse than that of experiencing the benefits of 
>> existence, then, since existing invariably brings harm in its wake, 
>> existing is always a net harm compared to not existing. Although this 
>> argument is about goods such as pleasures in the first instance, it seems 
>> generalizable to non-experiential goods, including that of meaning in life.'
>> Benatar, D., 2006, Better Never to Have Been: The Harm of Coming into 
>> Existence, New York: Oxford University Press.
>>
>> "Fresh argument"?  Gnosticism is rather ancient!
>>
>> One straightforward rationale for nihilism is the combination of 
>> supernaturalism about what makes life meaningful and atheism about whether 
>> God exists. If you believe that God or a soul is necessary for meaning in 
>> life, and if you believe that neither exists, then you are a nihilist, 
>> someone who denies that life has meaning. Albert Camus is famous for 
>> expressing this kind of perspective, suggesting that the lack of an 
>> afterlife and of a rational, divinely ordered universe undercuts the 
>> possibility of meaning (Camus 1955; cf. Ecclesiastes).
>> Camus, A., 1955, The Myth of Sisyphus, J. O'Brian (tr.), London: H. 
>> Hamilton.
>>
>> The "philosophy" (where did we get the idea philosophers do philosophy?) 
>> has a lot in common with Monty Python - hardly surprising given these 
>> clowns went to Oxbridge.  We might see philosophers as just another set of 
>> BS merchants selling 'argument'.  Let's have your souls and not believe in 
>> them mate - then we get get as really miserable as this state:
>>
>> The idea shared among many contemporary nihilists is that there is 
>> something inherent to the human condition that prevents meaning from 
>> arising, even granting that God exists. For instance, some nihilists make 
>> the Schopenhauerian claim that our lives lack meaning because we are 
>> invariably dissatisfied; either we have not yet obtained what we seek, or 
>> we have obtained it and are bored 
>>
>> I can't read stuff like this without imaging how far we can slide with it 
>> - like we did as kids slicking up an ice patch of the footpath.  Have we 
>> forgotten how to have a laugh when we get into the slide?
>>
>> On Monday, 15 December 2014 11:28:48 UTC, Allan Heretic wrote:
>>>
>>> LoL
>>> BS : Bull Shitter
>>> MS : Master Shitter
>>> PHD : Piled Higher & Deeper
>>>
>>> The true meaning of universal degree systems.
>>>
>>> Not oddly I do agree with you. It seems our society is built literally 
>>> on bullshit. Unfortunately our society chooses to feed upon the soft lie of 
>>> bullshit rather thsn face the simple truth. There always be a few 
>>> enlightened individuals. There has always been teachers of truth and those 
>>> false teachers (possible examples: politicians ~ religious leaders ~ greedy 
>>> souls) that feed on gullible innocent souls who in their need to survive 
>>> create their own fertilizer. 
>>>
>>> Do not murder, rape, enslave or harm others
>>>
>>> -----Original Message-----
>>> From: archytas <[email protected]>
>>> To: [email protected]
>>> Sent: Mon, 15 Dec 2014 11:56 AM
>>> Subject: Re: Mind's Eye Taurascatics
>>>
>>> The professor wrote a BS book on BS.  No secrets revealed, only the 
>>> promise they were to be, which is BS.
>>>
>>> On Monday, December 15, 2014 6:24:42 AM UTC, Allan Heretic wrote:
>>>>
>>>> Silence lad
>>>> STOP! Giving away secrets
>>>> BS, MS, & PHD
>>>>
>>>> Do not murder, rape, enslave or harm others
>>>>
>>>> -----Original Message-----
>>>> From: archytas <[email protected]>
>>>> To: [email protected]
>>>> Sent: Mon, 15 Dec 2014 7:16 AM
>>>> Subject: Mind's Eye Taurascatics
>>>>
>>>> “The study of bullshit should occupy an important place alongside 
>>>> rhetoric because taurascatics is the antistrophe of rhetorical theory, for 
>>>> both are concerned with the politics of semiotic interaction, and with the 
>>>> frameworks within which that interaction will be produced, interpreted, 
>>>> and 
>>>> judged.” (Professor Fredal, Ohio State)
>>>> The frame includes: :
>>>> • The Bullshitter (the originator of the BS)
>>>> • The Bullshit, (the content), and
>>>> • The Bullshitee  (the recipient).
>>>> Examples of the kind of BS one might encounter on a daily basis : e.g.
>>>> • “Collateral damage” for civilians accidentally killed in military 
>>>> actions.
>>>> • “Rightsizing” for firing people, and
>>>> • “Alternative interrogation techniques” for torture.
>>>>
>>>> One of the most salient features of our culture is that there is so 
>>>> much bullshit. Everyone knows this. Each of us contributes his share. But 
>>>> we tend to take the situation for granted. Most people are rather 
>>>> confident 
>>>> of their ability to recognize bullshit and to avoid being taken in by it. 
>>>> So the phenomenon has not aroused much deliberate concern, or attracted 
>>>> much sustained inquiry.  In consequence, we have no clear understanding of 
>>>> what bullshit is, why there is so much of it, or what functions it serves. 
>>>> (Harry Frankfurt)
>>>>
>>>> My opinion is one has to undertake the labours of Hercules to clear 
>>>> space to say anything.  If Facilitator calls his next sculpture 'The 
>>>> Taurascat' and it looks like me I won't sue if I can use a photograph on 
>>>> the cover of my next book.  It will be indistinguishable from other 
>>>> marketing and he could always say I put him up to it.  There might be some 
>>>> publicity  from one called 'Facilitatory Taurascatics' or one in silver 
>>>> from Allan.
>>>>
>>>> Seasons greetings everyone.  Remember, the grass is greener on the 
>>>> other side because of cow pats.  
>>>>
>>>> -- 
>>>>
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>>

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