A state of feeling as the spark of life's continuity is worthy of a lot of 
discussion and contemplation http://www.feelingisthesecret.org/
 and Neville Goddard based his life's work on the notion that putting 
ourselves into a state of consciousness with feeling is the mechanism for 
the manifestation of reality. You will have to forgive, because he is also 
a Christian mystic, siting biblical quotes with the interpretation that 
they were clues to this secret.

Not sure it was such a secret. Every mystical tradition says the same thing 
in some form. And science does seem to be catching up.  I am ever in search 
of the original edition of Einstein's "The World As I See It" that was part 
of my university's rare book section and I could often be caught sitting in 
the isle reading it for inspiration.  There are many subsequent editions, 
none as good. He was a brilliant intellect and spirit.

On Friday, March 13, 2015 at 12:04:56 PM UTC-4, archytas wrote:
>
> The philosophy of an imagination looking outwards is fascinating, though 
> relies on rather behaviourist tricks in some guises.  Ludwig Fleck had some 
> good stuff on what was out now being in, but whose is it questioning.  It's 
> interesting we had Feynman (who also loved his bee, wacky baccy and 
> womanising), Waddington, Medawar, Horton, Soddy and many others while 
> social constructivists told us we were 'heartless positivists'.  The wrong 
> ideas on science still pertain, I think conflated with heartless 
> bureaucracy and bossy versions of religion.
>
> The 'state of feeling' is worthy of a lot of discussion and contemplation. 
>
> On Friday, March 13, 2015 at 2:43:50 PM UTC, Molly wrote:
>>
>> I've saved the paper to read after my nap, Neil. Thanks. Scanning it made 
>> me realize how hooked I am on visual organization with header styles, 
>> bullet points and all the other nonsense. And how ridiculous I am for it. 
>> I'm also intrigued that the paper references Feynman who I love, mostly 
>> because he plays bongos and loves his orange juice:
>>  https://youtu.be/2Ks8gsK22PA <https://youtu.be/2Ks8gsK22PA>
>>
>> On Friday, March 13, 2015 at 10:11:15 AM UTC-4, archytas wrote:
>>>
>>> I have an internal movie screen, though its presence is intermittent, 
>>> sometimes glorious and once traumatic.  The way we process information has 
>>> multiple logics, including the way memory is not accurate in order to let 
>>> us put different jigsaw pictures together for multiple futures.  The 
>>> universe itself may be doing something like this, with some having time 
>>> backwards.  
>>>
>>> In a more simple way, imagination allows us to think things through, and 
>>> personally I try what seems a reverse of Molly's embodiment - that of the 
>>> embodiment of the human in machine.  The idea is not to create androids, 
>>> but rather imagination that can take us past current limitations and 
>>> provide enhancement for human being.  Imagination is one way to test in 
>>> virtual reality and not get one's fingers burned. There are accounts of how 
>>> experiencing a Van Gogh played a role in constructing the model of a 
>>> galaxy.  I even see similarities between Molly's treatment of non-believers 
>>> and attempts to make the semantic web compatible in difference. 
>>>
>>> Fascinated by kaleidoscopes as a kid.  Fascinated later by how machines 
>>> could repeat simple equations at vast speed and produce patterns (fractals, 
>>> chaos) doing something so mundane, yet rather like all 7 billion of us 
>>> putting different number values into 2x = y at the same time and linking up 
>>> the pattern.  Imagination has a lot to do with pattern spotting.  If Molly 
>>> looks to spiritual awakening, I tend to look for cosmic code.  Her methods 
>>> may be introspective, but what was more introspective than Socrates' claim 
>>> the knowledge was already in there and could be found through the right 
>>> questions?  I look out, though suspect these distinctions lapse in good 
>>> sense, compassion and non-jealous integration.
>>>
>>> Tony turns some plumbing pipes and a mask into a static 'creature' that 
>>> 'moves' with perspective and focus.  I let it ride in my mind - though I 
>>> could just hate him for his talent (I don't).  I more the kind of chap who 
>>> would borrow any left over pipe to keep the washing machine running.
>>>
>>> Any looking out is always experienced in the internal-virtual.  We think 
>>> the universe is beige.  Space may be fluidic, elastic (more Hooke than 
>>> Newton), potentially catapult-like so we could evade the limitations of 
>>> space-time by standing still in  moving space.  Imaging outwards was a 
>>> William Blake theme - http://ttj.sagepub.com/content/25/4/495.full.pdf 
>>> -  dramatic unveiling of the inter- action of varied human personalities, 
>>> with its gradual focusing of atten- tion upon the two major protagonists, 
>>> and with its brilliantly skillful dis- closure of a symbolism which leads 
>>> the imagination outwards in widening ...  experiments in gender, both 
>>> socially and artistically, can remind us all of the constant bravery 
>>> necessary to force the universe of the imagination outwards.
>>>
>>> Albert Einstein suggested that the elusive, additional element needed 
>>> for high achievement in science is a "state of feeling" in the researcher, 
>>> which he called "akin to that of the religious worship per or of one who is 
>>> in love," arising not from a deliberate decision or program but from a 
>>> personal necessity. Others are more down to earth. With eloquent simplicity 
>>> P. W. Bridgman wrote, "The scientific method, as far as it is a method, is 
>>> nothing more than doing one's damnedest with one's mind, no holds barred." 
>>> But as good as they are, neither remark nor the occasional anecdotal 
>>> confession is much help for discovering what we are after. Peter Medawar 
>>> put it this way, though a bit harshly: "It is of no use looking to 
>>> scientific papers, for they not merely conceal but actively misrepresent 
>>> the reasoning that goes into the work they describe... .Only unstudied 
>>> evidence will do-and that means listening at the keyhole." 
>>>
>>> Free paper here - 
>>> http://eppl604-autism-and-creativity.wmwikis.net/file/view/20013446.pdf/201762974/20013446.pdf
>>>
>>> Of course, imagining anyone will read so as to shake themselves from 
>>> non-participation is imaginary.  The self-importance of the petty gossip 
>>> may be rather like a rabbit hole world.  What we can imagine has already 
>>> been warped by what is so easy to soak up from the 'garbage in' system, 
>>> including not being able to get over oneself as the centre of the universe. 
>>>  I was taught about the irrational and spasmodic nature of science from 
>>> books written in and before the 60's.  Molly is closer to this than the 
>>> frauds pretending science is rational.
>>>
>>> On Friday, March 13, 2015 at 12:02:58 PM UTC, Molly wrote:
>>>>
>>>> The idea of embodied imagination (Jungian) introduces the notion that 
>>>> through dreams, imagination presents us with a complete reality that is 
>>>> different from our waking reality, not constrained by logic or 
>>>> rationality, 
>>>> and based more on our individual archetypal system of symbols. My latest 
>>>> thinking is that we carry this system into our waking conscious life, but 
>>>> are less aware of it because of the constraints our rationality imposes 
>>>> when awake. This system may be what calls us into a spiritual awakening to 
>>>> more fully integrate all levels of consciousness.
>>>>
>>>> Several years ago I was invited (all expenses paid) to the Lucidity 
>>>> Institute <http://lucidity.com/> in Hawaii for a month long study in 
>>>> dreaming and consciousness. There have been a few invitations I regret not 
>>>> feeling free enough to accept in my life and this is one, but my mother in 
>>>> law was in hospice in our home and those love ties reign. Even as a kid I 
>>>> paid attention to my dreams and it has been for me, a life long 
>>>> fascination. It has led me to understand that there are states of 
>>>> consciousness in both waking and sleeping that are the same peak states, 
>>>> just the movie on the screen has a different tone, like the difference 
>>>> between Brooks' Blazing Saddles and Polanski's McBeth. 
>>>>
>>>> I think that imagination is the mechanism that puts the movie on screen 
>>>> in all circumstances.
>>>>
>>>

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