Moderation works pretty well. You can remove, ban, and block. It's not bad
at all. Slap a nice graphic in there, share the posts in the community out
with your larger audience, and you start getting some traffic through.

On Sun, Mar 29, 2015 at 4:17 PM, Molly <[email protected]> wrote:

> We are looking for alternatives. I know there was a google+ minds eye
> group for awhile and a few regulars were part of it. It may work better
> now. Is there anyway to moderate or are the groups open to all?
>
>
> On Sunday, March 29, 2015 at 3:34:22 PM UTC-4, Chris Jenkins wrote:
>>
>> I know we talked about it, but I can't find that any community was
>> created, and it's much larger than when we last talked. Hard to say. I know
>> that my threads there spawn robust conversations with many different
>> voices.
>>
>> On Sun, Mar 29, 2015 at 3:28 PM, Molly <[email protected]> wrote:
>>
>>> thought that was tried and failed already, Chris.
>>>
>>>
>>> On Sunday, March 29, 2015 at 3:08:07 PM UTC-4, Chris Jenkins wrote:
>>>>
>>>> *laughing* Yes, "Feminazi" is one of many disaparagements I could do
>>>> without. I was really only referring to those bastions of protection
>>>> against dissenting thought so prevalent in American academia now.
>>>> "Neofeminism" and "Neomarxism" can generally be used interchangeably there,
>>>> although they're ironically quite different from the "New Feminism" of the
>>>> turn of the century. But I digress.
>>>>
>>>> When I started reading the threads again, it was in hopes of some new
>>>> thought, being sorely lacking in such myself under the load of work
>>>> responsibilities. Alas, there seems to be little of that among the endless
>>>> tittering and tattering; without an influx of new blood, and with a slow
>>>> hemorrhaging of the remaining members, the threads get shorter and shorter.
>>>>
>>>> Maybe Gabby was right about platform. Moving the conversation to a
>>>> community on G+ would expose it to more outside members, and bring in some
>>>> new thought.
>>>>
>>>> On Sun, Mar 29, 2015 at 2:56 PM, archytas <[email protected]> wrote:
>>>>
>>>>> One could put up with the moderating thing if you were the beer butler
>>>>> Chris.  It's a great old world in which you discover the FemiNazis are
>>>>> actually not as bad as the people using the term!  I have often wondered
>>>>> how rational conversation is possible with someone who makes it plain, as
>>>>> one utters the word fuck, that one could only have learned be be that evil
>>>>> at the feet of Hitler and the Devil.  They manage this with a look of
>>>>> disgust, yet if asked how many have died in wars since the war to end all
>>>>> wars and the one spawned by that, would think the answer a few dozen.  I
>>>>> mean WTF does disgust these "people"?
>>>>>
>>>>> I'm trying to think of a good contributory in here (there have been
>>>>> many) without a sense of humour or that psycho-giveaway of only laughing 
>>>>> at
>>>>> their own re-explained jokes.  Gabby used to make some exceptional
>>>>> contributions on the humour front in her joint roles as the Wit Sisters
>>>>> (Half and Fuck).  Interestingly, statements such as this rarely brought
>>>>> stinging reply, but more bother-boot tactics against some old guy living 
>>>>> in
>>>>> the woods outside Amsterdam and his graffiti art.  I have some kiss and
>>>>> make up emails, if anyone is interested, though 'RP' is coming on stronger
>>>>> than Gabby.  A few drinks and I'll be inviting her back Moll!  But then 
>>>>> I'm
>>>>> not drinking ...
>>>>>
>>>>>
>>>>> On Sunday, March 29, 2015 at 6:25:26 PM UTC+1, Chris Jenkins wrote:
>>>>>>
>>>>>> "This Forum post tastes like mud!"
>>>>>>
>>>>>> "It should, it was ground this morning!"
>>>>>>
>>>>>> "HAHAHAHAHAH"
>>>>>>
>>>>>> Ah Fran, you took me back to my "Muppet Show" days.
>>>>>>
>>>>>> In facilitating conversation online, moderators always walk a fine
>>>>>> line between quashing free conversation, and preventing the conversation
>>>>>> from devolving into bitter personal attacks or meritless trolling. The 
>>>>>> role
>>>>>> of the moderator does indeed vary across a wide spectrum, from those to
>>>>>> simply remove spam, to those (like in the neo-Feminism) where any
>>>>>> dissenting thought is considered an "attack on the safe space" and
>>>>>> "triggering".
>>>>>>
>>>>>> Here in Minds Eye, we always tried to keep the moderation hand light,
>>>>>> limited mostly to removing spam and calling out blatant ad hominem 
>>>>>> attacks.
>>>>>> Even with that light touch, some rebelled. Would that Germany had such a
>>>>>> staunch gadfly during the rise of the Brown shirts; the course of history
>>>>>> may have been altered.
>>>>>>
>>>>>> To a moderator, it's a job, and often a thankless one. To the
>>>>>> moderated, it's an authority figure, and a system to be railed against.
>>>>>> There's no winning for the good intentioned moderator.
>>>>>>
>>>>>> On Sun, Mar 29, 2015 at 12:24 PM, frantheman <[email protected]>
>>>>>> wrote:
>>>>>>
>>>>>>> Firstly a disclaimer: I am not a Gabby-bot.
>>>>>>>
>>>>>>> As with so many issues, this one is much deeper and more complex
>>>>>>> than it seems at first sight. A few points.
>>>>>>>
>>>>>>> As frequently happens in the English-speaking web-world, many of the
>>>>>>> cultural parameters implicitly (and usually unquestioningly) accepted 
>>>>>>> for
>>>>>>> discussion are dominated by the US-American experience and world-view.
>>>>>>> (This observation is - from my point of view - just that; an 
>>>>>>> observation,
>>>>>>> with no intention to apply any kind of (moral or other) value). In the 
>>>>>>> US,
>>>>>>> freedom of speech is one of those issues dealt with in the First 
>>>>>>> Amendment
>>>>>>> to the Constitution, the so-called "Bill of Rights" (1791). As such, it 
>>>>>>> is
>>>>>>> often automatically accorded a kind of mystical, quasi-religious status.
>>>>>>> There's nothing unusual about that: every culture and society needs a
>>>>>>> living unifying mythology, the foundations of a shared narrative, in 
>>>>>>> order
>>>>>>> to function. (When such a unifying mythology isn't present, or breaks 
>>>>>>> down,
>>>>>>> a society will tear itself apart. Northern Ireland in the last four 
>>>>>>> decades
>>>>>>> of the past century is a good example: two irreconcilable tribal
>>>>>>> mythological narratives colliding.) But just because particular values 
>>>>>>> have
>>>>>>> a constituting mythological significance for a particular group doesn't
>>>>>>> give them an automatically sacred or inviolable character - particularly
>>>>>>> for people who don't share that particular constitutive group narrative
>>>>>>> (i.e. non-Americans).
>>>>>>>
>>>>>>> The idea of universal "rights" has been around for a long time, but
>>>>>>> it achieved a central position in the Enlightenment. And the 
>>>>>>> Enlightenment
>>>>>>> - while (in my view) it represented a major positive vector for human
>>>>>>> progress - had a number of weaknesses, the most fundamental, perhaps, 
>>>>>>> being
>>>>>>> its emphasis on the primacy of reason in human affairs, underestimating 
>>>>>>> the
>>>>>>> power of other aspects which go to build up human nature, and human
>>>>>>> societies (emotion, aggression, fear, greed, etc.).
>>>>>>>
>>>>>>> The Enlightenment idea of "universal rights" defined itself, at
>>>>>>> least partly, as a reaction to the older (traditionally Catholic) view 
>>>>>>> of a
>>>>>>> (divinely ordained) natural order. The idea of natural order gives rise
>>>>>>> then to a philosophy of "natural law" which regulates that order. If 
>>>>>>> there
>>>>>>> are natural laws, which can be discovered by humans, then these laws are
>>>>>>> true and every other view which contradicts them is false. The logical
>>>>>>> endpoint of such a position is that of pre-Vatican II Catholicism, often
>>>>>>> expressed in the aphorism: Error has no rights. Society should be 
>>>>>>> organised
>>>>>>> according to natural law, any intellectual positions which advocate 
>>>>>>> views
>>>>>>> which are in contradiction to natural law, if put into practice, will 
>>>>>>> have
>>>>>>> negative consequences, since this is not the way things were "meant to 
>>>>>>> be."
>>>>>>> Thus, erroneous positions are damaging - both for individuals and 
>>>>>>> society -
>>>>>>> consequently, individuals and societies must be protected from them.
>>>>>>> Of course, this position is based on the conviction that the
>>>>>>> fundamental grounds of existence are ontologically certain, and that
>>>>>>> humans, either through reason, or revelation, or a combination of both, 
>>>>>>> can
>>>>>>> recognise the laws implied in "being", and their concrete unfolding
>>>>>>> consequences in reality. It's not a question of finding the *best* way
>>>>>>> to do things, rather finding the (only) *right* way to do things.
>>>>>>>
>>>>>>> The idea of inalienable fundamental "rights" is one of the basic
>>>>>>> building blocks of the (western) modern view of human nature and 
>>>>>>> society,
>>>>>>> reaching its apogee perhaps in the Universal Declaration of Human Rights
>>>>>>> (1949). Among these basic rights is the right to freedom/liberty and its
>>>>>>> consequence, the right to freedom of speech/expression. But the idea of
>>>>>>> "rights" is complex and contains many problems. Are rights absolute? If 
>>>>>>> so,
>>>>>>> how do you deal with conflicts of rights? If not, how can you establish
>>>>>>> hierarchies of rights? You're faced with a plethora of individual
>>>>>>> decisions, which can only be decided within their own specific contexts.
>>>>>>> And then, who decides?
>>>>>>>
>>>>>>> Coming down to the particular situation here, one point should be
>>>>>>> completely clear. Minds Eye, as a subset of Google Groups, as a subset 
>>>>>>> of
>>>>>>> all the shit available on the web, is *not *a constituent part of
>>>>>>> the USA (hard though it may be for some US Americans to conceive of 
>>>>>>> such a
>>>>>>> notion). As a result, the rules governing this group are not subject to 
>>>>>>> the
>>>>>>> US Constitution. Therefore, there is no automatic right to freedom of
>>>>>>> speech here. The "rules" which govern the group are laid down in the
>>>>>>> guidelines and these include the idea of moderation and the specific 
>>>>>>> powers
>>>>>>> which moderators have. You may not like the rules, but you're not 
>>>>>>> forced in
>>>>>>> any way to be part of the group. This is the basic difference between 
>>>>>>> the
>>>>>>> kind of pocket universe an on-line discussion group forms and the 
>>>>>>> physical
>>>>>>> societies in which we all live. In the "real" world, my right to 
>>>>>>> freedom of
>>>>>>> expression is important to me, because I can't stop the planet and get 
>>>>>>> off
>>>>>>> to join some alternative earth which I like better. Here - despite 
>>>>>>> howls of
>>>>>>> protest by people like Gabby about the blue in the Eye, or being placed 
>>>>>>> on
>>>>>>> moderation, or others being banned - if you don't like the way things 
>>>>>>> are
>>>>>>> organised, you can just piss off somewhere else. An awful lot of what 
>>>>>>> goes
>>>>>>> on at this level reminds me frankly of nothing so much as the antics of
>>>>>>> Statler and Waldorf in their balcony at the Muppet Show.
>>>>>>>
>>>>>>> And, of course, even within the web context, there is a conflict of
>>>>>>> rights between the right to freedom of speech and the right not to be
>>>>>>> gratuitously insulted or flamed. If people were to behave rationally 
>>>>>>> (in an
>>>>>>> Enlightenment sense) then this would not be a problem. But the web - 
>>>>>>> even
>>>>>>> Minds Eye - is a microcosm of human society in general. Unfortunately,
>>>>>>> people will continue to troll, flame, insult and injure. And as long as
>>>>>>> that is the case, moderators are necessary - necessary evils like cops,
>>>>>>> dentists, speed-limits and revenue collectors. I've nothing but 
>>>>>>> admiration
>>>>>>> for Neil and Molly for taking the nasty task on, particularly as I 
>>>>>>> regard
>>>>>>> neither of them as being remotely megalomaniac.
>>>>>>>
>>>>>>> In his parting post Andrew stated, "Freedom, in order for it to have
>>>>>>> meaning has to be unconditional." I find this view hard to understand.
>>>>>>> Freedom is not an on-off switch. Absolute freedom (does it even exist?) 
>>>>>>> and
>>>>>>> total servitude are two ends of a sliding scale, and we nearly always 
>>>>>>> find
>>>>>>> ourselves somewhere between the two.
>>>>>>>
>>>>>>> Am Samstag, 28. März 2015 14:57:02 UTC+1 schrieb Molly:
>>>>>>>>
>>>>>>>> Here is part of what Wikipedia (usually my last choice for
>>>>>>>> citation) has to say about the protection of free speech under the US
>>>>>>>> constitution:
>>>>>>>>
>>>>>>>> Criticism of the government and advocacy of unpopular ideas that
>>>>>>>> people may find distasteful or against public policy are almost always
>>>>>>>> permitted. There are exceptions to these general protections
>>>>>>>> <http://en.wikipedia.org/wiki/United_States_free_speech_exceptions>,
>>>>>>>> including the Miller test
>>>>>>>> <http://en.wikipedia.org/wiki/Miller_test> for obscenity
>>>>>>>> <http://en.wikipedia.org/wiki/United_States_obscenity_law>, child
>>>>>>>> pornography laws, speech that incites imminent lawless action
>>>>>>>> <http://en.wikipedia.org/wiki/Imminent_lawless_action>, and
>>>>>>>> regulation of commercial speech such as advertising. Within these 
>>>>>>>> limited
>>>>>>>> areas, other limitations on free speech
>>>>>>>> <http://en.wikipedia.org/wiki/Freedom_of_speech> balance rights to
>>>>>>>> free speech and other rights, such as rights for authors over their 
>>>>>>>> works (
>>>>>>>> copyright <http://en.wikipedia.org/wiki/Copyright>), protection
>>>>>>>> from imminent or potential violence against particular persons
>>>>>>>> (restrictions on fighting words
>>>>>>>> <http://en.wikipedia.org/wiki/Fighting_words>), or the use of
>>>>>>>> untruths to harm others (slander
>>>>>>>> <http://en.wikipedia.org/wiki/Slander>). Distinctions are often
>>>>>>>> made between speech and other acts which may have symbolic 
>>>>>>>> significance.
>>>>>>>>
>>>>>>>> Now, debate on where things said fall into the loose structure is
>>>>>>>> certainly an option. Can someone tell me I should be ashamed of 
>>>>>>>> myself. I
>>>>>>>> guess so, although it is certainly uncomfortable for me to see that in
>>>>>>>> writing, all caps, and know it is repeated in RSS blogs across the
>>>>>>>> internet. Is it slanderous? Calling someone a paranoid schizophrenic in
>>>>>>>> public may be slanderous but worse is  done every day all across the 
>>>>>>>> globe,
>>>>>>>> unfortunately. Law is in place to be argued in court, and who wants to 
>>>>>>>> do
>>>>>>>> that except lawyers and those that have lost much because their rights 
>>>>>>>> were
>>>>>>>> violated.
>>>>>>>>
>>>>>>>> But I think in groups there is a social contract that shapes the
>>>>>>>> perimeters of civility, one that all members contribute and define by 
>>>>>>>> the
>>>>>>>> coming and going of the group. Internet groups are complicated because 
>>>>>>>> of
>>>>>>>> the anonymity of identity and lack of accountability possible. What 
>>>>>>>> members
>>>>>>>> are left with is the choice to leave the group, as demonstrated here 
>>>>>>>> with
>>>>>>>> our dwindling numbers.
>>>>>>>>
>>>>>>>> I don't have an answer but believe in free speech and the group.
>>>>>>>> And I must say I am enjoying the fact that every thread does not
>>>>>>>> disintegrate into the same old flame war.
>>>>>>>>
>>>>>>>  --
>>>>>>>
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>>>>>>
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