We are the living selves, the ahamkaras, and the Real Self is the basis of
life itself, on realizing it there is no differentiation of I and you, mine
and thine.
But if we cherish the consciousness of "I AM " the lower self, it is
applaudable because we are fragments of the Self, made in his image.
Virtue matters a lot because just as laws of physics, biology, etc rule the
world, laws of spirituality also rule us. What these laws might be I do not
know but believe that kindness, generosity, etc. are some of them.

On Sat 2 Feb, 2019, 2:33 PM Vam <[email protected] wrote:

> It is alright. However, I must point out there no basis for believing that
> truth has to be constrained within human logic. There is evidence galore of
> illogical matters in existence.
>
> There are great debates recounted in the Upanishads, typically between
> Monists and those holding what we now know as the Buddhist position. The
> answer to your proposition is :
>
> "Not so. There is the Self and there are selves that we perceive. The
> selves we perceive of ourself are reactive and conditioned forms of the
> same Self, which you regard as being now conscious and then unconscious.
> Altogether, there is a Self you sometimes perceive and at other times do
> not perceive. You are the gross, conditioned, reactive shadow of the
> OneSelf."
>
> There is further evidence that the Self is conscious even in deep sleep.
> If it were not, we wouldn't wake up and share with another person, "Oh, I
> slept so soundly, blissfully, today." That sense of having been blissfully
> asleep is not just on account of physical rest but is of the form of the
> memory of one's experience in the deep sleep state.
>
>
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