You are right, Neil, we are all robots of God and yet have free will.

On Wed 20 Feb, 2019, 3:10 PM archytas <[email protected] wrote:

> I can't see RP as a 'Hinduist' - his values are clearly universalist.
> Will as expressed in his last post are rather Greek and Nietzschean in
> western stuff.  I have learned from all of you.  The site of contesting
> various wills seems to be consciousness, though we can dispute this with
> science and 'robots of god' stuff.  Science has demonstrated quite a lot
> gets in our two brains (the enteric nervous system is as large as a cat's
> brain) without us being consciously aware.  In psychology (a discipline I
> don't like) we are investigating metacognition - broadly how we discern
> accurate from inaccurate performance.  This is an example:
> Widening polarization about political, religious, and
> scientific issues threatens open societies, leading
> to entrenchment of beliefs, reduced mutual understanding, and a pervasive
> negativity surrounding
> the very idea of consensus [1, 2]. Such radicalization
> has been linked to systematic differences in the certainty with which
> people adhere to particular beliefs
> [3–6]. However, the drivers of unjustified certainty in
> radicals are rarely considered from the perspective
> of models of metacognition, and it remains unknown
> whether radicals show alterations in confidence bias
> (a tendency to publicly espouse higher confidence),
> metacognitive sensitivity (insight into the correctness of one’s beliefs),
> or both.
> The numbers are just references.
>
> The results were that rightists and leftists both exhibit low
> metacognitive sensitivity and use very low quality of evidence to support
> their entrenched conditions, though this depends on such as 'mood'.  It is
> difficult even to broach science and spirituality with most and I always
> found RP not part of this problem.  This particular psychology rather
> dismisses what I hope we four musketeers resist - that there is much good
> in current material societies and politics.  Something is radically
> missing.  In philosophic terms we need the question marks in deeper than
> left or right.  The paper is available free -
> https://www.cell.com/current-biology/pdfExtended/S0960-9822(18)31420-9 -
> though isn't attempting the often ineffable ground we seek.  Vam's recent
> Veda translation gets to that and RP's quasi-obsession with free will is
> likely central to a new form of argument.  I have shifted towards
> agnotology - how existing wrong thinking affects what we can argue about
> and do.  Science has its agnotological reception and many confuse its
> project with value-free amorality.  In fact, once you know enough science
> the standard project of morality and its uses collapses, particularly the
> crude exploitation by empires of generally racist (animal) rot.  My dog
> doesn't bite me, though has just been very growly because he thought he
> wasn't coming out for a walk!  He got his way RP!  Superior expression of
> will, no doubt.  He was always going to come, of course.  I was just
> struggling to get the bins out for collection.  Nice lad is Maxwell, who
> must have to control a lot in his consciousness (he lives peacefully and in
> some affection with a cat).  In searching for higher ground we could be a
> little less prissy about it all being human.
>
> On Tuesday, 9 January 2018 13:17:50 UTC, RP wrote:
>>
>> A human being works like a machine under the control of nature but we
>> must also realize that our Will is the central part of this machine and it
>> is in this that our freedom lies. And herein lies our
>> accountability.Whatever we do is with our brains and hence normal people
>> are accountable for their actions where as insane are not.
>
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