It is you who thinks.

It is you who has a will.

Emotions occur to you.

It is you who will act.

Will makes you think.

Will is subjected to thought.

Only a robot, unaccustomed to diverse ways of saying the same thing, will
see any difference beween the last two sentences.

On Monday, February 25, 2019, Rajendra Pal Singh <[email protected]> wrote:

> I am not telling you what to do, I have just asked you for an explanation.
> You say, " will is subjected to thought". I would have thought that it is
> the will which makes you think.
>
> On Mon 25 Feb, 2019, 9:03 AM ashok tewari <[email protected] wrote:
>
>> RP,  you might restrain yourself telling other people what they should do.
>>
>> What I've stated is what I know, in a structured composition.
>>
>> On Monday, February 25, 2019, Rajendra Pal Singh <[email protected]>
>> wrote:
>>
>>> You say, " will follows emotion", and again you say," will is subjected
>>> to thought". Vam, you must first decide what you mean by will.
>>>
>>> On Mon 25 Feb, 2019, 7:41 AM Vam <[email protected] wrote:
>>>
>>>> Human brain decodes sensory inputs availed through five senses.
>>>>
>>>> It is experienced with related karmic impressions from before, in human
>>>> subconscious, alongwith current judgement of the experiencing self : like
>>>> or dislike, want or no-want.
>>>>
>>>> The experience itself is an emotion, a reactive feeling in one's
>>>> vitality.
>>>>
>>>> Will follows emotion, by the desire prompted by our judgement of the
>>>> experience, objectified as an association embedded in the thing, object or
>>>> being perceived, from which the sensory input is availed.
>>>>
>>>> Will essentially is the drive, to desire, want or possess the object if
>>>> the experience is pleasing; or to drive away, negate or remove the object
>>>> (or oneself) from the encounter.
>>>>
>>>> Before the will is actually unleashed, causing action, it is subjected
>>>> to conscious thought, analysis and evaluation. Those who do not subject the
>>>> will to examination would be categorised as brutes.
>>>>
>>>> That conscious deliberation offers us the window of opportunity,
>>>> instantaneous or over the longer term, to choose from seeming options and
>>>> alternatives : this or that, now or later, do or not.
>>>>
>>>> That is the whole story of free will. That is, I repeat, if one is not
>>>> a brute !
>>>>
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>>>>
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>>
>>
>> --
>> ASHOK TEWARI
>>
>>
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