Bo said to Ian and Groupies:
...But why for Goodness' sake not admit that the 4th. level=the S/O distinction 
instead of uphold this impossible "intellect" that - according to DMB is a 
vessel that one moment can contain the SOM the next the MOQ? In this 
"mind"-like intellect the 3rd. level is also an intellectual pattern as the 
second and first levels too ... and SOM prevails.

dmb says:
As I see it, your objection is based on the idea that "mind" or "intellect" is 
equal to the subjective self, a vessel that contains ideas or does the symbol 
manipulating. And it seems you think Pirsig is also guilty of slipping back 
into SOM in his descriptions of the intellect. So I guess the task is to try to 
show you how we can have intellect without also having at the same time a 
subjective cartesian self. 

For starters, I'd point to the roots of SOM in the grammatical structrure of 
Indo-European languages as Pirsig does. The point of this is to say that SOM is 
not just ingrained in Western languages because of its philosophical 
developments but also that the philosophical developments were shaped by the 
structure of the language from which it emerged. The classic cartesianism (I 
think, therefore I am) reveals this quite nicely. Anti-SOMist like Nietzsche, 
Pirsig will point out that the phrase 'I think' is misleading and redundant. As 
in the case of 'it is raining', there is no 'it' over and above the raining 
itself. There is no 'I' that acts as an agent of the thinking, who is separate 
from the thinking itself. This is what Pirsig means when he says that we do not 
HAVE the static patterns of quality, we ARE the patterns. We ARE all those 
conflicting values, including the intellect. Its not easy to get this idea 
across because the grammatical structure remains the same and the modern West's 
emphasis on individuality puts up some serious resistance too. But its just a 
matter of being able to conceive of the capacity for abstract symbol 
manipulation in the absence of the fictional entity that is supposed to 
somewhere behind that action. Getting rid of SOM is a matter of rejecting the 
subjective self, that ridiculous homunculus behind the eyeballs. Fortunately, 
we don't have to throw thinking or intellect our the window with it. 

I also would object to being classified as an Ian groupie. Sure, I follow him 
from town to town and try to hook up with him after the shows, offering sex and 
drugs and gushing about how great he is. But that doesn't make me a groupie, 
does it?

Thanks,
dmb


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