Greetings, Dwai --

> I'm trying to follow a pattern here -- for those who
> cannot see it.  Let's see if it elicits some response.

You present a poignant bit of Vedantic prose that recalls the first chapter 
of Genesis.  It's a dramatic, enigmatic account of the Beginning.  It's also 
very descriptive where description isn't logically possible.  Like most 
Eastern mystical writing, it raises more questions than answers.

I would question, for example, this line:
> Darkness there was: at first concealed in darkness
> this All was indiscriminated chaos.

Why is there "chaos" or "darkness before beingness?

I prefer this "symmetric-deistic" analysis of Creation by the Israeli art 
critic Tsion Avital, from which I quote in part:

"In a humorous vein, one might suggest a different opening for the first 
chapter of the Bible: In the beginning God was very bored amidst Perfect 
Symmetry, in which absolutely nothing happened. Then accidentally He sighed, 
"Oh No!"  This created the first Asymmetry, which brought into being the 
other mindprints ...and the rest is History.  In other words, there is no 
symmetry without asymmetry, and there is no asymmetry without negation; 
therefore negation is a precondition for Symmetry-Asymmetry, and the same 
can be shown with regard to all the other mindprints.  In a final 
regression, the negation of negation is perhaps what created Being, and this 
is perhaps the significance of the proposition that Being was created from 
nothingness.  There is nothing new about this, since the idea already arose 
in the creation myths and in philosophy, in Western and Eastern cultures, 
and also in modern physics. ...Not only is epistemology impossible without 
negation and double negation, but neither is ontology possible without this 
mindprint.  That is to say, there is no Being at all levels without its 
complementary opposite, nonbeing or nothingness.  In both cases, in the 
noetic world and also in the material world, negation creates otherness: it 
splits unity and simplicity and thus creates diversity and complexity."
    --Avital, Tsion: Mindprints: Negation-Double negation, www.mi.sanu.ac.yu

This at least suggests a dynamic principle (negation) to account for 
difference (division and relations), as well as supporting the plausibility 
of "intention" on the part of the Creator.

But, then, I don't know exactly what specific "pattern" you wish to follow.

Thanks for the reference, Dwai.

--Ham

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